Tag Archives: atomic facts
The Fallacy of Misplaced Vagueness
The Fallacy of Misplaced Vagueness The philosopher Alfred North Whitehead spotlighted a previously unrecognized mistake in reasoning: “the fallacy of misplaced concreteness.” It happens when we confuse an abstract concept for something concrete. Medieval knights set out in quest of … Continue reading
Posted in Absurdism, Academe, Action, Alienation, Autonomy, books, Chivalry, Christianity, conformism, Contemplation, Contradictions, Cultural Politics, Culture, dialectic, eighteenth century, Eternity, Faith, Fashion, hegemony, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Institutional Power, Law, Literature, Love, Medieval, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, Mysticism, Ontology, Past and Future, Philosophy, politics of ideas, post modernism, Power, presence, promissory notes, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, science, scientism, secular, seventeeth century, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theology, Time, twentieth century, twenty-first century, Utopia, Work, Writing, Zeitgeist
Tagged abstract concept, Alfred N. Whitehead, atomic facts, confusing abstract for concrete, economics and human wickedness, Einstein and quantum theory, Einstein’s laws of nature, Einstein’s space/time, ensemble of probabilities, fallacies, fallacy of misplaced concreteness, history of money, holiness, holiness as a practice, Holy Grail, Isaac Newtown, John Locke, laws of nature, Locke’s view of money, measuring a wave, Medieval knights, medium of exchange, mind of God, modern finance, money, Newtown and money, physics, picturing the world, quantum entanglement, quantum entanglement and observer, Thomas Levenson’s Money for Nothing, value of money, wave collapse, wave into particle
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How to Be Modern
How to Be Modern I’ve never understood why people wanted to be modern in the first place. Okay, the dentistry is an improvement. I’ll give you that. On the other hand, Victorian people (as in the novels of Dickens) seemed … Continue reading
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Biblical God, books, bureaucracy, Childhood, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Journalism, Judaism, Law, life and death struggle, Literature, Love, Male Power, Masculinity, master, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral evaluation, Moral psychology, morality, Mortality, motherhood, Mysticism, nineteenth-century, novels, Ontology, Oppression, Phenomenology of Mind, Philosophy, Poetry, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, Work, Writing, Zeitgeist
Tagged 1920s modernity, 19th-century Manhattan, Anglo-American Philosophy, anti-establishment, anti-Victorian people, antinomian, Astor buildings, atomic facts, atomic propositions, behaviorism, being modern, cityscapes, contemporary dentistry, Continental philosophy, defining modernity, Dickensian people, ego-driven architecture, epiphenomenon, excluding the mental, Freud’s falsifiability, Freudian psychoanalysis, go along to get along, Hoop skirts, John Brown Queen Victoria’s attendant, Karl Marx, life after death, logical atomism, logical positivism, logicism, Marx’s falsifiability, mind/body problem, modern architecture, mother knows best, philosophical skepticism, Prince Albert, psychic medium, psychology as put down, quantifiable things, Queen Victoria, reductionism in psychology, refutation of positivism, reinventing philosophy, Rudyard Kipling’s The Widow at Windsor, secular religions, Sigmund Freud, skepticism’s contradictions, smothering mother, supervenience, the age of Victoria, unconscious motivation, Victor Zammit’s Friday Afterlife Report, Victoria recorded, Victorian people
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