Tag Archives: the human spirit

The Right Way to Act

Posted on March 23, 2021 by Abigail

The Right Way to Act An essay of mine with that title, excerpted from my Good Look at Evil, is now posted on academia.edu. It’s on the question of how to conduct oneself during one’s Holocaust. The title is meant … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Art of Living, Atheism, Autonomy, bad faith, Biblical God, bigotry, books, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Courage, Cultural Politics, Culture, Desire, dialectic, eighteenth century, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Freedom, Friendship, Guilt and Innocence, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Martyrdom, master/slave relation, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Mysticism, Ontology, Oppression, Past and Future, politics of ideas, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, Race, Reading, Reductionism, relationships, Religion, Roles, secular, self-deception, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged Abigail L. Rosenthal's "A Good Look at Evil", academic colleagues, Argumentum ad baculum, armchair moralizing, author meets reader, behaviorism, being ready for a book, blaming the victim, book smart v street smart, Brooklyn College, Brooklyn College faculty, Brooklyn College students, character test, children of survivors, choices of duties, complex people, conditioning as excuse, confronting malice, cruelty as a motive, exonerating the guilty, extenuating circumstances, faculty reception, God as a person, hasidic tales, Hasidism, historian's verification, Holocaust, Holocaust atrocities, Holocaust commemorator, Holocaust studies, Holocaust survivor interviews, Holocaust survivors, human devotion, interviewing sources, Martin Buber's "Tales of the Hasidim: The Early Masters", moral confusion, moral evasion, naturalism, oversensitivity, personal love, Personal loyalty, primary sources, pulling moral rank, social conditioning, spiritual endurance, the hasidic world, the human spirit, the Jewish spirit, the teaching is in the tale, the triumph of the human spirit, The World of Truth, Yaffa Eliach's Hassidic Tales of the Holocaust | Leave a comment

“Work and Life”

Posted on October 13, 2015 by Abigail

“Work and Life” The writer Ernest Hemingway is supposed to have said, about the aim of life, that it’s “to last and get your work done.” Well, he didn’t exactly do either. He did not last, for he killed himself, … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, Anthropology, Art, Autonomy, Chivalry, Contemplation, Contradictions, Cool, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Fashion, Femininity, Films, Freedom, Gender Balance, Guilt and Innocence, Health, Heroes, History, history of ideas, Identity, Ideology, Idolatry, Institutional Power, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master, Memoir, Mind Control, Modernism, Mysticism, non-violence, Ontology, Peace, Philosophy, Political, Political Movements, Power, Psychology, Public Intellectual, Reductionism, relationships, Religion, Roles, Seduction, Sex Appeal, Sexuality, slave, Social Conventions, Spirituality, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, Theism, Time, twentieth century, twenty-first century, Violence, War, Work, Writing, Zeitgeist | Tagged abstraction in art, aim of life, Aladdin's lamp, allegory, artistic sterility, British India, censorship, Charlie Rose, courage, death and art, death of art, decoding writing, deconstructionism, encoded writing, Enlightenment, Ernest Hemingway, Ernest Hemingway's The Old Man and the Sea, fantasy, fisherman, genies, great American novel, groundedness, heresy, Islamic mindset, Islamic Orthodoxy, Islamic sensibility, jinn, Leo Strauss' Persecution and the Art of Writing, liberal Muslims, magic, magical beings, magical realism, meaning of art, meaning of life, Modernity, Nobel Prize, novels, One Thousand and One Nights, overcoming adversity, post modernism, real life, realism, Romanticism, Sahih Al-Bukhari's The Translation of the Meanings of Ahadith Vol. 1-9 tr. by Dr. Muhammad Muhsin Khan, Salman Rushdie, Salman Rushdie's The Satanic Verses, Salman Rushdie's Two Years Eight Months and Twenty-Eight Nights, scholarship, sterility, T.V author interview, the human spirit, ungroundedness | 2 Comments

Tag Archives: the human spirit

Dear Abbie: The Non-Advice Column

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