Tag Archives: “the evil tongue”

“How I Got to be a Person Whose Whole Life is Lived in Cliches”

Posted on March 27, 2018 by Abigail

“How I Got to be a Person Whose Whole Life is Lived in Cliches” The Rabbis inveigh against gossip. Since a lost reputation is almost as hard to recover as a lost life, they deem it equivalent to a capital … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art of Living, Autonomy, beauty, Biblical God, Childhood, Chivalry, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, motherhood, non-violence, novels, Ontology, Oppression, pacifism, Past and Future, Peace, Philosophy, Poetry, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, Work, Writing, Zeitgeist | Tagged "the evil tongue", a great lady, academic firing, academic hearings, academic reinstatement, ancient customs, Aristotle's Laws of Thought, Aristotle's Metaphysics, Barbara Seaman's Free and Female, Barbara Seaman's The Doctors’ Case Against the Pill, betting on horse race, Betty Friedan's The Feminine Mystique, cocktails in the clouds, covering womens' hair, editor at Dutton, Famous feminists, feminist allies, feminist ambiguities, feminist data, feminist heaven, feminist politics, founding mothers, glittering birthday party, gossip, Hans Jonas's Memoirs, horse racing, Identity and Excluded Middle, influential figures, Jewish high holidays, late guest, Law of Contradiction, leading feminist, Leo Strauss, life in cliches, literary gossip, lost reputation, Loyalty, malicious tale bearing, moral ambiguities, New York restaurants, novelistic lives, novels and life, opinion shapers, orthodox Bar Mitzvah, orthodox hair covering, Peggy Brooks, philosophical gossip, philosophical journals, philosophy and religion, projection, public intellectuals, rabbinical prohibitions, rabbinical rulings, rabbis, second wave feminism, segregation of women, standing by friends, stereotyping, story-like lives, supporting the cause, supportive husband, synagogue, The Monist, the narrative view, Top of the Sixes, unexamined assumptions, welcoming the stranger, women in the balcony | Leave a comment

The Moral Drama of the World

Posted on October 4, 2016 by Abigail

The Moral Drama of the World It’s Erev Rosh Ha Shana (the eve of the Jewish New Year 5777) and here I am, not in synagogue tonight, because I have a column to script. Likewise tomorrow I’ll be late for … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art of Living, Atheism, Autonomy, Biblical God, Chivalry, Christianity, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Love, Martyrdom, master, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Mortality, non-violence, Ontology, Oppression, pacifism, Past and Future, Peace, Philosophy, Political, Political Movements, politics, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reductionism, relationships, Religion, Roles, Romance, Seduction, self-deception, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged "the evil tongue", "the natural attitude", "the phenomenological reduction", Abigail's Adages, aggression, anti-Semites, anti-semites at Trump rallies, attachment, BDS anti-semitism, BLM anti-semitism, bracketing, closing argument, college campus anti-semites, commitment, defamation, derogatory speech, detachment, doing philosophy, Edmund Husserl, Erev Rosh Ha Shana, Evil, false and defamatory, fighting back, give it your all, gossip, High Holidays, hope and fear, intrigue, Jewish acculturation, Jewish life, Jewish mainstream, Jewish New Year 5777, lashon hara, life review, loss of reputation, making the case, manipulation, martial arts, moral drama, non-resistance, objectivity, oldest hatred, personal enemy, Persuasion, philosophy's practical uses, prayer guidance, professional defenses, Reform temple, reputation, rumors, self-defense, slander, social defeat, social defenses, social self-defense, Submission, synagogue services, synagogues, temple, Terror, the moral drama of the world, the new anti-Semitism, turning the other cheek, usefulness of philosophy | Leave a comment

“Philosophical Gossip”

Posted on February 23, 2016 by Abigail

“Philosophical Gossip” Not long ago, the writer Cynthia Ozick had a front page piece in the New York Times Book Review about gossip. In her usual talent-laden voice, Ozick wrestles with the double sense of gossip. Could it be deplorable … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, Bible, Childhood, Chivalry, Class, Contemplation, Contradictions, Cool, Courage, Courtship, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Fashion, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, Guilt and Innocence, Heroes, hidden God, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Institutional Power, Jews, Journalism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, Memoir, Mind Control, Modernism, Mortality, nineteenth-century, Oppression, Past and Future, Philosophy, Political, Political Movements, Power, Propaganda, Psychology, Public Intellectual, Reductionism, relationships, Religion, Roles, Seduction, Sex Appeal, Sexuality, slave, Social Conventions, Sociobiology, Spirituality, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, Theism, Theology, Time, twentieth century, Violence, War, Work, Writing, Zeitgeist | Tagged "the evil tongue", "the few and the many", "the noble and the base", 19th century novels, Abigail L. Rosenthal's "Defining Evil Away: Arendt's Forgiveness", banality of evil, behaviorism, Bettina Stangneth's Eichmann Before Jerusalem: The Unexamined Life of a Mass Murderer, censorship, charisma, clandestine romance, classical philosophers, colleagues, collegiality, conventional religion, courtship, Cynthia Ozick, Cynthia Ozick's "The Novel's Evil Tongue", de-Nazification, dominance and submission, dramatic lives, eavesdropping, Eichmann trial transcript, emigres, evil as conformism, female vulnerability, Femininity, fiction, flattery, free will, freedom, German-Jewish philosophers, German-Jewish students, gossip, Hannah Arendt, Hannah Arendt's Eichmann in Jerusalem: A Report on the Banality of Evil, Hans Jonas Memoirs, Hans Jonas The Gnostic Religion, Henry James, historical characters, Jane Austen, lashon hara, Leo Strauss, Leo Strauss' Persecution and the Art of Writing, Letters 1925-1975: Hannah Arendt and Martin Heidegger, lifelong love affair, lifelong romance, love letter, Male Power, malice, Martin Heidegger, modern sensibility, Modernity, moral choice, narrative, novelists, Orthodox Judaism, persecution, persona, personal magnetism, personal v political, philosophers, philosophic friendships, philosophic lives, philosophic romances, Philosophy v Religion, plot lines, private passion, private persons, professorial power, public intellectuals, public v private, refugees, seduction, slander, Stanley Rosen, Tarzan and Jane, The Nazi Party, The New York Times Book Review, theologians, Tolstoy, University of Chicago, unpretentiousness, whitewashing, World War II | Leave a comment

Tag Archives: “the evil tongue”

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