Tag Archives: oldest hatred
Reincarnation: Anne Frank and Me
Some years back I read a book with the title, And the Wolves Howled: Fragments of Two Lifetimes. The author was Barbro Karlen, a Swedish woman who claims to be the reincarnation of Anne Frank. Anne was the Jewish Dutch … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art of living, atheism, authenticity, autonomy, bad faith, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, non-violence, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged Abigail L. Rosenthal's "A Good Look at Evil", Abigail L. Rosenthal's "Confessions of a Young Philosopher", Amsterdam, Anne Frank, Anne Frank and Reincarnation, Anne Frank commemoration, Barbro Karlen, Barbro Karlen's objectivity, Cain and Abel, combating anti-semitism, commemorating Anne Frank, confirming incidents of past life, credible calumny, defamations believed, emblematic innocence, evidence for reincarnation, evil rationalized, evil remembered, fading past life memories, famous victims, fratricide, global anti-semitism, hidden diary, hiding from Nazis, Holocaust victim, identifying with wrongdoers, innocence and persecution, insight from the afterlife, Karlen's And the Wolves Howled, machinery of evil, Nazism, oldest hatred, optimism, past life memory, past-life and belief, past-life and personal identity, persecution in work situations, persecution of Jews, pro-Nazi betrayal, pseudo-science, reincarnation, reincarnation and personal identity, reincarnation and probative memory, remembering your death, resistance to evil, seeing extensiveness of anti-semitism, status of Jews, sympathy with bad guys, vastness of anti-semitism
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The Campus Wars
Detail from Death of Socrates by Jacques-Louis David 1787 Detail from The Prophet Ezekiel by Gustave Doré 1866 The American contribution to rolling back the Nazi conquest of Europe and defeating Hitler’s regime was ornamented by the cartoons of Bill … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, book reviews, books, bureaucracy, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, eighteenth century, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged academic ideal, academic mission, academic vocation, anarchism, anti-semitism in academe, antisemitism in higher ed, assigned victimhood, Bill Mauldin cartoons, Bill Mauldin's Joe and Willie, celebrating Oct 7 2023, cheers for the Holocaust, dirt-spattered heroes, good neighbors in Gaza, Gramscian theory, Hamas and genocide, Hamas' 300 mile tunnels, ideal vs actual students, nazi conquest, Oct 7 2023, oldest hatred, philosophy professor, Plato's Academy, Reign of Terror, scapegoat, the Academy and the search for truth, the fellowship of them wot has been shot at
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Where’d My World Go?
The world in which I came of age, learned to be a young woman, and entered my chosen academic field of philosophy, did not include provisions for people who hated Jews and wanted them dead. Hitler lost the War – … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, anti-semitism, art, art of living, atheism, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, books, bureaucracy, childhood, chivalry, Christianity, cities, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, eighteenth century, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, Idealism-, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, non-violence, novels, ontology, oppression, past and future, peace, Phenomenology of the Mind, philosophy, political, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, radicalism, reading, reductionism, relationships, religion, repairing the culture, roles, romantic love, science, scientism, secular, seduction, self-deception, seventeenth century, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged Abigail L. Rosenthal’s A Good Look at Evil, academic bureaucracy, academic freedom, academic limits on free speech, academic norms, academic philosophy, Analytic philosophy, anti-semitism and contemporary culture, becoming a philosopher, chivalry and anti-semitism, choosing a career, civilization and self-defense, civilization’s self-rejection, coming of age, Continental philosophy, crisis points in history, cultural wholeness, Daniel Dennett’s I’ve Been Thinking, dialectic and history, entering academia, evil as objective reality, evil intruding in ordinary lives, FDR saves capitalism, free speech and anti-semitism, free speech and insults, free speech and threats, free speech for me but not for thee, freedom of speech in the academy, gratitude for Jews, Harvard philosophers and anti-semitism, Hegel, Hilary Putnam, Jewish refugees, Jews in academic life, learning womanhood, Merleau-Ponty, modernity and alienation, Mother as unsung hero, Mother captures Nazi spy ring, not looking for trouble, oldest hatred, philosophers open to refutation, philosophers who can fix your flat tire, philosophers you can trust, philosophy and real life situations, publish or perish, quarrel between the analysts and the continentals, quarrel between the ancients and the moderns, reductionism and philosophy, self-hatred projected on the Jews, seventeenth-century, status of Jews, the War against the Jews, unsung hero, woman in academic philosophy, women’s stories
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Character Witnesses
Last week’s column reported on work being done by archeologists and historians, Christian and Jewish, in Israel and surrounding lands, to uncover the real state of Jewry at the time of Jesus. My hope, in describing some of these findings, … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art, art of living, atheism, autonomy, bad faith, beauty, Biblical God, bigotry, book reviews, books, childhood, chivalry, Christianity, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, Idealism-, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, medieval, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, radicalism, reading, reductionism, relationships, religion, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged animal intuitions, anti-semitic incuriosity, archeology in Israel, Biblical true life dramas, character witness, Christian and Jewish historians, Christian Jewish reconciliation, Christianity’s story of the Jews, Christians Jews and ancient history, culture and the absolute, culture and values, culture’s defining story, culture’s justifying story, curing anti-semitism, dog intuitions, equine therapy, forgiveness, Freudian repression, Hegel and culture, horse riding and neuropathy, horse sense, interfaith reconciliation, internalizing accusations, Jesus and his Jewish contemporaries, Jesus missionaries in antiquity, Jews at the time of Jesus, keep off the grass, oldest hatred, personal and cultural values, philosophic therapy, status of Jesus, strenuous incuriosity, synagogues in the Roman Empire, the dog knows, the horse knows, theology and atheism, theology and culture, theology and personal self definition, theology and secularism, theology and the absolute, travelers from Israel, what animals know
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The Baiter and the Baited
The Baiter and the Baited We are back from a week of my neuropathy treatments at the Loma Linda clinic in California. The main progress this time has been in locating more precisely the regions of the body – ahem, … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art of living, atheism, autonomy, beauty, Biblical God, bigotry, books, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, courage, cultural politics, culture, desire, dialectic, erotic life, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, Jews, Judaism, legal responsibility, life and death struggle, male power, martyrdom, masculinity, master, master/slave relation, medieval, memoir, memory, mind control, moral action, moral evaluation, moral psychology, morality, mortality, oppression, past and future, peace, philosophy, political, political movements, politics of ideas, postmodernism, power, presence, propaganda, psychology, public facade, public intellectual, race, reading, reductionism, relationships, religion, roles, secular, seduction, self-deception, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged Abigail L. Rosenthal's "A Good Look at Evil", accusation of bigotry, cause of neuropathy, derivative philosophy, determinism, epigenetics, established consensus, ethology, functionalism, genetic model, genetic theory, illness as a message, inflammation in the body, intelligence in nature, Jewish memory, Jews and Christians, l’esprit de l’escalier, Loma Linda clinic, masked insults, Materialism, neuropathy treatments, neurovascular system, oldest hatred, original philosophy, philosophic colleagues, physical self-understanding, pogrom, Princeton historian, reductionism, scale of nature, self-understanding, social baiting, social forces, social insults, social life as war, sonograms, symptomatic improvements, talk to our bodies, the body’s realism, the expressive body, the First Crusade, the Holocaust, the new anti-Semitism, the siddur, the talking body, walking handicap
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The Man from Dothan
The Man from Dothan In Genesis, the first book of the Bible, there is a brief but indispensable walk-on part played by a figure of whom we learn only that he is “from Dothan.” He guides young Joseph to Dothan … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, anthropology, art, art of living, atheism, autonomy, beauty, Bible, Biblical God, childhood, cities, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, freedom, friendship, glitterati, guilt and innocence, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, masculinity, master/slave relation, memoir, memory, modernism, moral action, moral evaluation, moral psychology, mortality, motherhood, past and future, philosophy, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, reductionism, relationships, religion, roles, scientism, secular, seduction, self-deception, sex appeal, slave, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, work, writing, Zeitgeist
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Tagged 7 lean years, archives, Authenticity, Bible, brilliant career, Columbia class of 1925, covenant with God, cultural celebrity, dream interpretation, Egyptian bondage, false accusations, false imprisonment, father/daughter relationship, filial piety, friends of youth, Genesis, God-intoxicated, Henry M. Rosenthal, honor, integrity, intellectual memoir, Jewish existence, Jewish fear, Jewish self-contempt, Jewish vocation, Joseph in Egypt, Joseph revealed, Joseph's brothers, Joseph's coat of many colors, Lionel Trilling, male friendship, Man from Dothan, masked identity, Midianites, Modernity, Moses, oldest hatred, Passover story, paternal last will, Pharaoh's dreams, Potiphar, Potiphar's house, Potiphar's wife, precognitive dreams, Public Intellectual, sibling rivalry, Sinaitic covenant, Ten Commandments, The class genius, The Trilling correspondence, Trilling's students, Ur-story, writer's block
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Frustrations and Epiphanies
Frustrations and Epiphanies Our quiet town, with its Victorian houses (many of them kept in good repair by the law firms that have taken them over), its charming signs of civic care and pride, has for some years also been … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art, art of living, atheism, autonomy, Biblical God, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, Industrial Revolution, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modernism, moral action, moral evaluation, moral psychology, mortality, non-violence, novels, ontology, oppression, pacifism, past and future, peace, political, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, radicalism, reductionism, relationships, religion, roles, secular, seduction, self-deception, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged AFSC, Alan Dershowitz's The Case for Israel, American Friends Service Committee, anti-Judaism, Asaf Romirowsky and Alexander H. Joffe’s “When Did the Quakers Stop Being Friends?” in The Tower December 2013, befriending enemies, Bullying, charm, Christians in Middle East, civilians in Syria, confidentiality, conflict resolution, contagious ill will, David Nirenberg's Anti-Judaism: The Western Tradition, defamation, dialogue, dinner invitations, ex-terrorist, foreign aid misuse, good will, harassment of Jewish students, hate crimes, incitement, inner turn, inter-group dialogue, intimidation of Jewish students and faculty, Israel, Israel Consul, Israel outnumbered, Jewish best friends, Jewish flight, Jewish survival, Jews in England, Jews in France, Joseph Puder’s “Iran’s Ugly Human Rights Record Must Be Addressed in StandWithUs Weekly Middle East Report 7/28/2017, judgments of fact, Kasim Hafeez, moral risk, neighborly relations, nonjudgmentalism, oldest hatred, one-sided views, Palestinian Authority, peace and love, Peace Center, persecution of Bahai, Persecution of Laogai, public debate, relativism, scapegoat, Second Temple, self-deception, self-righteousness, social anti-semitism, spiritual turning, street demonstrations, Students for Justice in Palestine, terrorist, threats to Israel, toxic claims, U.S. Senator, value judgments, vandalism, victims of hate crimes, vigils, violence, Werner Cohen's “The Quakers on Israel and China” in “Werner’s Opinions” 3/13/13, Western Wall, worldly experience, Yazidi
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The Moral Drama of the World
The Moral Drama of the World It’s Erev Rosh Ha Shana (the eve of the Jewish New Year 5777) and here I am, not in synagogue tonight, because I have a column to script. Likewise tomorrow I’ll be late for … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art of living, atheism, autonomy, Biblical God, chivalry, Christianity, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, love, martyrdom, master, memoir, memory, mind control, modernism, moral action, moral evaluation, mortality, non-violence, ontology, oppression, pacifism, past and future, peace, philosophy, political, political movements, politics, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reductionism, relationships, religion, roles, romance, seduction, self-deception, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged "the evil tongue", "the natural attitude", "the phenomenological reduction", Abigail's Adages, aggression, anti-Semites, anti-semites at Trump rallies, attachment, BDS anti-semitism, BLM anti-semitism, bracketing, closing argument, college campus anti-semites, commitment, defamation, derogatory speech, detachment, doing philosophy, Edmund Husserl, Erev Rosh Ha Shana, Evil, false and defamatory, fighting back, give it your all, gossip, High Holidays, hope and fear, intrigue, Jewish acculturation, Jewish life, Jewish mainstream, Jewish New Year 5777, lashon hara, life review, loss of reputation, making the case, manipulation, martial arts, moral drama, non-resistance, objectivity, oldest hatred, personal enemy, Persuasion, philosophy's practical uses, prayer guidance, professional defenses, Reform temple, reputation, rumors, self-defense, slander, social defeat, social defenses, social self-defense, Submission, synagogue services, synagogues, temple, Terror, the moral drama of the world, the new anti-Semitism, turning the other cheek, usefulness of philosophy
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