Tag Archives: dialectic and history
Where’d My World Go?
The world in which I came of age, learned to be a young woman, and entered my chosen academic field of philosophy, did not include provisions for people who hated Jews and wanted them dead. Hitler lost the War – … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, anti-semitism, art, art of living, atheism, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, books, bureaucracy, childhood, chivalry, Christianity, cities, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, eighteenth century, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, Idealism-, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, non-violence, novels, ontology, oppression, past and future, peace, Phenomenology of the Mind, philosophy, political, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, radicalism, reading, reductionism, relationships, religion, repairing the culture, roles, romantic love, science, scientism, secular, seduction, self-deception, seventeenth century, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged Abigail L. Rosenthal’s A Good Look at Evil, academic bureaucracy, academic freedom, academic limits on free speech, academic norms, academic philosophy, Analytic philosophy, anti-semitism and contemporary culture, becoming a philosopher, chivalry and anti-semitism, choosing a career, civilization and self-defense, civilization’s self-rejection, coming of age, Continental philosophy, crisis points in history, cultural wholeness, Daniel Dennett’s I’ve Been Thinking, dialectic and history, entering academia, evil as objective reality, evil intruding in ordinary lives, FDR saves capitalism, free speech and anti-semitism, free speech and insults, free speech and threats, free speech for me but not for thee, freedom of speech in the academy, gratitude for Jews, Harvard philosophers and anti-semitism, Hegel, Hilary Putnam, Jewish refugees, Jews in academic life, learning womanhood, Merleau-Ponty, modernity and alienation, Mother as unsung hero, Mother captures Nazi spy ring, not looking for trouble, oldest hatred, philosophers open to refutation, philosophers who can fix your flat tire, philosophers you can trust, philosophy and real life situations, publish or perish, quarrel between the analysts and the continentals, quarrel between the ancients and the moderns, reductionism and philosophy, self-hatred projected on the Jews, seventeenth-century, status of Jews, the War against the Jews, unsung hero, woman in academic philosophy, women’s stories
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What Would Hegel Do?
I called myself a Hegelian for much of my academic career. Though that field is usually assigned to Continental Philosophy, the chair of one highly-regarded – and predominantly Analytic – philosophy department to which I’d applied told me that my … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, American politics, anthropology, art, art of living, atheism, autonomy, bad faith, Biblical God, bigotry, books, bureaucracy, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, cults, cultural politics, culture, desire, dialectic, eighteenth century, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, Idealism-, ideality, identity, ideology, idolatry, immorality, institutional power, Jews, journalism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, nineteenth-century, novels, ontology, oppression, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, religion, roles, romantic love, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged Abigail L Rosenthal's Feminism Without Contradictions, academic career, addressing cultural assumptions, analysts vs continentals, Analytic philosophy, answers to prayer, Antonio Gramsci’s Prison Notebooks, appeals to unconscious instinct, Brooklyn College students, collective conclusions, contemporary cultural skepticism, Continental philosophy, cultural conformism, culture and history, decoding unspoken assumptions, democracy highest form of government, dialectic and history, dialectic and world views, dialectic vs prayer, dialectical method, diverse student body, Divine intervention, doing philosophy, dominant cultural opinion, elite opinion, fashionable opinion, Frances Fukuyama's The End of History and the Last Man, Gates of Vienna 1683, God helps those who help themselves, Hegel vs theism, Hegelian analysis, Hegelian teaching method, Hegelian thought, history of ideas, images lifted out of context, jihad and the West, Lepanto 1571, manipulative speech, mass communication and demagogues, mass communication and mob action, mass opinion, mob action and demagogues, Nietzsche and Marx, objective truth, Parisian postmodernism, petitionary prayer, philosophic questions, philosophy and inspiration, Poitiers 732 A.D., prayer and healing, prayer is not enough, prayer vs magic, prayer won't mail a letter, reign of soft terror, rights dignity and representation, skepticism and social privilege, skepticism within the educated, skeptics nihilists and revolutionaries, social construct, stages of consciousness, story of human history, teacher-student dialogue, technology and deception, the battle for Ukraine, the long march through institutions, the reasonable life, the victory of representative democracy, the way of the lemming, the West and the other, the West and Ukraine, unconscious power dynamic, underlying power relations, using Western achievements against the West, Volodymyr Zelenskyy, Western hegemony, Western intellectuals, what would Hegel do, WWHD
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