Tag Archives: dialectical method

What Would Hegel Do?

Posted on April 4, 2023 by Abigail

I called myself a Hegelian for much of my academic career. Though that field is usually assigned to Continental Philosophy, the chair of one highly-regarded – and predominantly Analytic – philosophy department to which I’d applied told me that my … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, bad faith, Biblical God, bigotry, books, bureaucracy, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, cults, Cultural Politics, Culture, Desire, dialectic, eighteenth century, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Journalism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, nineteenth-century, novels, Ontology, Oppression, Past and Future, Peace, Phenomenology of Mind, Philosophy, Poetry, Political, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romantic Love, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged Abigail L Rosenthal's Feminism Without Contradictions, academic career, addressing cultural assumptions, analysts vs continentals, Analytic philosophy, answers to prayer, Antonio Gramsci’s Prison Notebooks, appeals to unconscious instinct, Brooklyn College students, collective conclusions, contemporary cultural skepticism, Continental philosophy, cultural conformism, culture and history, decoding unspoken assumptions, democracy highest form of government, dialectic and history, dialectic and world views, dialectic vs prayer, dialectical method, diverse student body, Divine intervention, doing philosophy, dominant cultural opinion, elite opinion, fashionable opinion, Frances Fukuyama's The End of History and the Last Man, Gates of Vienna 1683, God helps those who help themselves, Hegel vs theism, Hegelian analysis, Hegelian teaching method, Hegelian thought, history of ideas, images lifted out of context, jihad and the West, Lepanto 1571, manipulative speech, mass communication and demagogues, mass communication and mob action, mass opinion, mob action and demagogues, Nietzsche and Marx, objective truth, Parisian postmodernism, petitionary prayer, philosophic questions, philosophy and inspiration, Poitiers 732 A.D., prayer and healing, prayer is not enough, prayer vs magic, prayer won't mail a letter, reign of soft terror, rights dignity and representation, skepticism and social privilege, skepticism within the educated, skeptics nihilists and revolutionaries, social construct, stages of consciousness, story of human history, teacher-student dialogue, technology and deception, the battle for Ukraine, the long march through institutions, the reasonable life, the victory of representative democracy, the way of the lemming, the West and the other, the West and Ukraine, unconscious power dynamic, underlying power relations, using Western achievements against the West, Volodymyr Zelenskyy, Western hegemony, Western intellectuals, what would Hegel do, WWHD | 2 Comments

Philosophy on the Timeline

Posted on April 5, 2022 by Abigail

Philosophy on the Timeline The other day, I went to a new acupuncturist. We got to talking, I and the nice young man who’d been assigned to me for my initial session. From the forms I filled out as a … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Art of Living, Atheism, Autonomy, bad faith, books, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Fashion, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Immorality, Institutional Power, Jews, Journalism, Judaism, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Medieval, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, nineteenth-century, novels, Ontology, Oppression, Past and Future, Phenomenology of Mind, Philosophy, Poetry, Political, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, scientism, secular, self-deception, Sex Appeal, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victims, War, Work, Writing, Zeitgeist | Tagged acupuncturist, analytic philosophers, Aristotle, boredom in culture, curing history, defining a culture, Descartes, dialectical method, dialectical progress, evil and freedom, evil and narrative, evil in history, George Lucas' The Ordering of Time: Meditations on the History of Philosophy, goal of history, graduate philosophy study, GWF Hegel, History of Philosophy, history's dialectic, history's future discoveries, Husserl, life's adventures, long philosophic conversation, love of wisdom, method of dialectic, moral threats, moral victories, Nietzsche, optimism about history, pessimism about history, philosophic mistakes, philosophical passion, philosophy and evil, philosophy professor, philosophy's history, philosophy's lineage, philosophy's questions, Plato, progress in history, rabbinic method, rabbis and philosophy, refutation in philosophy, Socrates, superseded philosophers, Talmudic method, the longest conversation, theories of history, views of truth, world views | 2 Comments

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