Tag Archives: High Holidays
“Hundreds of People”
“Hundreds of People” In A Tale of Two Cities, Dickens’ great novel of the French Revolution, there is a scene where the book’s heroine says: “I have sometimes sat alone here of an evening, listening, until I have made the … Continue reading →
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art, Art of Living, Autonomy, beauty, Bible, Biblical God, bureaucracy, Chivalry, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, eighteenth century, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Immorality, Immortality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Mortality, Oppression, Past and Future, Philosophy, Poetry, Political, Political Movements, politics, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, self-deception, Sex Appeal, Sexuality, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, TV, twenty-first century, victimhood, victims, Violence, War, Work, Writing, Zeitgeist
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Tagged AAR, AAR Conference 2016, Abigail L. Rosenthal's "Confessions of a Young Philosopher", Amazon reviews, Ambassador J. Christopher Stevens, American Academy of Religion, American Philosophy, archives, belief systems, Benghazi, Bernard Harrison, book exhibit, British philosopher, Charles Dickens’ Tale of Two Cities, Chris Stevens, climbing the barricades, colleagues, Confessions of a Young Philosopher, current physics, cynicism, Dostoevsky, echoes, elevator pitch, Emerson, footsteps, French Revolution, grandfather, guillotine, guilty, High Holidays, inner depths, inner life, innocent, Jewish historiography, Jewish history, Jewish spirit, John Kaag's "American Philosophy: A Love Story", literary agents, Lydie Denier, Lydie Denier’s A Voice for Ambassador J.Christopher Stevens, morphic fields, murdered diplomat, not in Kansas, philosophers, philosophic life, philosophical journey, premonition, private life, private life invaded, publishers, rabbis, Rav Tsair, Reign of Terror, romantic life, Rupert Sheldrake, Rupert Sheldrake's Dogs That Know When Their Owners Are Coming Home, San Antonio, spiritual journey, submission to publishers, Talmudics, Thoreau, training lab rats, transliterated prayers, truthful life, William James, world view
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The Moral Drama of the World
The Moral Drama of the World It’s Erev Rosh Ha Shana (the eve of the Jewish New Year 5777) and here I am, not in synagogue tonight, because I have a column to script. Likewise tomorrow I’ll be late for … Continue reading →
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art of Living, Atheism, Autonomy, Biblical God, Chivalry, Christianity, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Love, Martyrdom, master, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Mortality, non-violence, Ontology, Oppression, pacifism, Past and Future, Peace, Philosophy, Political, Political Movements, politics, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reductionism, relationships, Religion, Roles, Romance, Seduction, self-deception, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, victimhood, victims, Violence, War, Work, Writing, Zeitgeist
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Tagged "the evil tongue", "the natural attitude", "the phenomenological reduction", Abigail's Adages, aggression, anti-Semites, anti-semites at Trump rallies, attachment, BDS anti-semitism, BLM anti-semitism, bracketing, closing argument, college campus anti-semites, commitment, defamation, derogatory speech, detachment, doing philosophy, Edmund Husserl, Erev Rosh Ha Shana, Evil, false and defamatory, fighting back, give it your all, gossip, High Holidays, hope and fear, intrigue, Jewish acculturation, Jewish life, Jewish mainstream, Jewish New Year 5777, lashon hara, life review, loss of reputation, making the case, manipulation, martial arts, moral drama, non-resistance, objectivity, oldest hatred, personal enemy, Persuasion, philosophy's practical uses, prayer guidance, professional defenses, Reform temple, reputation, rumors, self-defense, slander, social defeat, social defenses, social self-defense, Submission, synagogue services, synagogues, temple, Terror, the moral drama of the world, the new anti-Semitism, turning the other cheek, usefulness of philosophy
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