Tag Archives: the new anti-Semitism

The Baiter and the Baited

Posted on May 21, 2019 by Abigail

The Baiter and the Baited We are back from a week of my neuropathy treatments at the Loma Linda clinic in California. The main progress this time has been in locating more precisely the regions of the body – ahem, … Continue reading →

Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art of living, atheism, autonomy, beauty, Biblical God, bigotry, books, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, courage, cultural politics, culture, desire, dialectic, erotic life, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, Jews, Judaism, legal responsibility, life and death struggle, male power, martyrdom, masculinity, master, master/slave relation, medieval, memoir, memory, mind control, moral action, moral evaluation, moral psychology, morality, mortality, oppression, past and future, peace, philosophy, political, political movements, politics of ideas, postmodernism, power, presence, propaganda, psychology, public facade, public intellectual, race, reading, reductionism, relationships, religion, roles, secular, seduction, self-deception, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, victims, violence, war, work, writing, Zeitgeist | Tagged Abigail L. Rosenthal's "A Good Look at Evil", accusation of bigotry, cause of neuropathy, derivative philosophy, determinism, epigenetics, established consensus, ethology, functionalism, genetic model, genetic theory, illness as a message, inflammation in the body, intelligence in nature, Jewish memory, Jews and Christians, l’esprit de l’escalier, Loma Linda clinic, masked insults, Materialism, neuropathy treatments, neurovascular system, oldest hatred, original philosophy, philosophic colleagues, physical self-understanding, pogrom, Princeton historian, reductionism, scale of nature, self-understanding, social baiting, social forces, social insults, social life as war, sonograms, symptomatic improvements, talk to our bodies, the body’s realism, the expressive body, the First Crusade, the Holocaust, the new anti-Semitism, the siddur, the talking body, walking handicap | 4 Comments

Getting a Grip

Posted on January 17, 2017 by Abigail

Getting a Grip Our temple had the guest visit of a kabbalist over the weekend. It was very creative on the part of our leadership to invite him, so I hate to say this but – everybody liked it but … Continue reading →

Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, American politics, anthropology, art, art of living, atheism, autonomy, Bible, Biblical God, Christianity, conformism, contemplation, contradictions, cool, courage, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, memoir, memory, mind control, modernism, moral action, moral evaluation, moral psychology, mortality, mysticism, non-violence, ontology, oppression, pacifism, past and future, peace, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, presence, propaganda, psychology, public facade, public intellectual, race, reductionism, relationships, religion, roles, scientism, seduction, self-deception, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist | Tagged American Philosophical Association, Analytic philosophy, anti-semitism, anti-war, anti-Zionism, APA, approved views, Biblical literalism, Biblical narrative, Biblical prophecy, commitment, contagious thought, elite opinion, encounters with God, esoteric interpretation, experience of God, fashionable causes, Feminism, genocidaires, genocide, genocide’s rationale, hatred, hatred of Jews, Holocaust dismissal, informal fallacies, Jewish survival, Kabbala, meditation, meta-narrative, moral pretense, moral seriousness, morphic fields, Moses, Mt Sinai, paradox, political courage, prestigious lectures, principle of charity, racism, Rubert Sheldrake, Sinaitic revelation, spiritual universalism, spirituality, the Holocaust, The Longest Hatred, the new anti-Semitism, the prophets, union with the divine, world history, world of action | 4 Comments

The Moral Drama of the World

Posted on October 4, 2016 by Abigail

The Moral Drama of the World It’s Erev Rosh Ha Shana (the eve of the Jewish New Year 5777) and here I am, not in synagogue tonight, because I have a column to script. Likewise tomorrow I’ll be late for … Continue reading →

Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art of living, atheism, autonomy, Biblical God, chivalry, Christianity, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, love, martyrdom, master, memoir, memory, mind control, modernism, moral action, moral evaluation, mortality, non-violence, ontology, oppression, pacifism, past and future, peace, philosophy, political, political movements, politics, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reductionism, relationships, religion, roles, romance, seduction, self-deception, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, victimhood, victims, violence, war, work, writing, Zeitgeist | Tagged "the evil tongue", "the natural attitude", "the phenomenological reduction", Abigail's Adages, aggression, anti-Semites, anti-semites at Trump rallies, attachment, BDS anti-semitism, BLM anti-semitism, bracketing, closing argument, college campus anti-semites, commitment, defamation, derogatory speech, detachment, doing philosophy, Edmund Husserl, Erev Rosh Ha Shana, Evil, false and defamatory, fighting back, give it your all, gossip, High Holidays, hope and fear, intrigue, Jewish acculturation, Jewish life, Jewish mainstream, Jewish New Year 5777, lashon hara, life review, loss of reputation, making the case, manipulation, martial arts, moral drama, non-resistance, objectivity, oldest hatred, personal enemy, Persuasion, philosophy's practical uses, prayer guidance, professional defenses, Reform temple, reputation, rumors, self-defense, slander, social defeat, social defenses, social self-defense, Submission, synagogue services, synagogues, temple, Terror, the moral drama of the world, the new anti-Semitism, turning the other cheek, usefulness of philosophy | Leave a comment

“Beyond Recovery”

Posted on April 14, 2015 by Abigail

“Beyond Recovery” I’ve been reading a book with the rather haunting title, Beyond the Ashes: Cases of Reincarnation from the Holocaust. The author, Yonassan Gershom, is a rabbi who is well versed in the kabbalistic, mystical strain within Judaism. His … Continue reading →

Posted in action, alienation, culture, desire, dialectic, ethics, evil, faith, femininity, freedom, guilt and innocence, health, history, history of ideas, identity, ideology, institutional power, Jews, legal responsibility, life and death struggle, male power, master, memoir, peace, philosophy, political, political movements, power, race, relationships, roles, slave, social conventions, spirituality, suffering, the problematic of men, the problematic of woman, time, twentieth century, violence, war, writing, Zeitgeist | Tagged 1930's, archetypes, Beyond the Ashes: Cases of Reincarnation from the Holocaust, cancer, concentration camp tattoos, gang rape, gas chambers, genocide, Jews and Gentiles, Kabbalah, memory, mystical, past life, philosophers, post-traumatic stress, Rabbi, radiation treatment, recovery, reincarnation, safety, Shoah, the new anti-Semitism, theologians, therapy, trauma, treatment for trauma, universal consciousness, World War II, Yonassan Gershom, Zeitgeist, Zyklon B | 1 Comment

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