Tag Archives: l’esprit de l’escalier
A Remarkable Evening
A Remarkable Evening Jerry and I belong to a Christian/Jewish dialogue group that celebrated its 25th year last week, though we haven’t been in it that long. The discussion topic was not so celebratory: anti-semitism and how to destroy it. … Continue reading →
Posted in "Absolute Freedom and Terror", Academe, Action, Art of Living, Atheism, Bible, Biblical God, bureaucracy, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, eighteenth century, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Films, Freedom, Friendship, Guilt and Innocence, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, non-violence, Ontology, Oppression, Past and Future, Peace, Political, Political Movements, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reading, Reductionism, relationships, Religion, Roles, secular, Seduction, self-deception, Sex Appeal, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Violence, War, Work, Writing, Zeitgeist
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Tagged 18th-century rabbis, admitting guilt, American Jewish Committee, anniversary celebration, anti-semitism, anti-semitism and me, anti-zionist demonstrators, anti-zionist placards, BCCC/AJC, Bucks County Christian Coalition, cafeteria-style dinner, changing the subject, Christian blinders, Christian clubbiness, Christian/Jewish dialogue, curing anti-semitism, exclusivity, experiencing anti-semitism, forbidden topics, Holocaust, Holocaust photos, Honorary Counsel General, Krista Bard, l’esprit de l’escalier, Let go and let God, Lithuania, Lithuanian and Jewish heritage, Lithuanian diplomat, Lithuanian heroes, Lithuanian memories, miracle, national guilt, new antisemitism, power of prayer, protesters, public insults, Second World War, spiritual abyss, Talmudic eminence, The Lord’s Prayer, the right answer, the Vilna Gaon
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The Baiter and the Baited
The Baiter and the Baited We are back from a week of my neuropathy treatments at the Loma Linda clinic in California. The main progress this time has been in locating more precisely the regions of the body – ahem, … Continue reading →
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art of Living, Atheism, Autonomy, beauty, Biblical God, bigotry, books, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Judaism, Legal Responsibility, life and death struggle, Male Power, Martyrdom, Masculinity, master, master/slave relation, Medieval, Memoir, memory, Mind Control, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Oppression, Past and Future, Peace, Philosophy, Political, Political Movements, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, Race, Reading, Reductionism, relationships, Religion, Roles, secular, Seduction, self-deception, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Violence, War, Work, Writing, Zeitgeist
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Tagged Abigail L. Rosenthal's "A Good Look at Evil", accusation of bigotry, cause of neuropathy, derivative philosophy, determinism, epigenetics, established consensus, ethology, functionalism, genetic model, genetic theory, illness as a message, inflammation in the body, intelligence in nature, Jewish memory, Jews and Christians, l’esprit de l’escalier, Loma Linda clinic, masked insults, Materialism, neuropathy treatments, neurovascular system, oldest hatred, original philosophy, philosophic colleagues, physical self-understanding, pogrom, Princeton historian, reductionism, scale of nature, self-understanding, social baiting, social forces, social insults, social life as war, sonograms, symptomatic improvements, talk to our bodies, the body’s realism, the expressive body, the First Crusade, the Holocaust, the new anti-Semitism, the siddur, the talking body, walking handicap
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