Tag Archives: cause of neuropathy

New Year’s Day 2023

Posted on January 3, 2023 by Abigail

One way I thought to greet this new year was to reread my journal entries over 2022. That would show where and what my struggles had been, what I learned, what the highs and lows were and what the delivered … Continue reading →

Posted in absurdism, academe, action, afterlife, alienation, anthropology, art of living, atheism, autonomy, bad faith, beauty, Biblical God, bigotry, books, cities, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history of ideas, id, Idealism-, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, ontology, oppression, past and future, Phenomenology of the Mind, philosophy, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, religion, roles, romantic love, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist | Tagged 2022 isolation, 2023 New Year, Abigail L. Rosenthal, Abigail L. Rosenthal's Confessions of a Young Philosopher, adventures in the mind, assessing character, belief and character, belief and psychological distortions, book titles, cause of neuropathy, Confessions, Confessions of a Young Philosopher, consciousness, consciousness in time, deep and superficial, feeling blessed, hidden depths, highs and lows, how New Yorkers' talk, how to find God, I know what you need, inclination to believe, infuriating remarks, intellectual adventures, intellectuals, inward changes, journal entries, life review, life struggles, near-death experience, neuropathy, new year message, new year retrospection, New Years' day, New York idioms, New Yorkers, personal archeology, personal wholeness, power moves, power struggle, psychic depths, psychological cures, psychological depths, psychosomatic illness, putdowns, rapprochement with God, religious joy, repression and illness, search for God, self integration, sense of safety, small world, social violence, social war, Speech Act, spiritual envy, spiritual joy, status competition, strictly physical illness, taking people at their word, tendency to believe, title change, war by other means, words and experience, words and reality, year of the plague | 6 Comments

The Baiter and the Baited

Posted on May 21, 2019 by Abigail

The Baiter and the Baited We are back from a week of my neuropathy treatments at the Loma Linda clinic in California. The main progress this time has been in locating more precisely the regions of the body – ahem, … Continue reading →

Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art of living, atheism, autonomy, beauty, Biblical God, bigotry, books, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, courage, cultural politics, culture, desire, dialectic, erotic life, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, Jews, Judaism, legal responsibility, life and death struggle, male power, martyrdom, masculinity, master, master/slave relation, medieval, memoir, memory, mind control, moral action, moral evaluation, moral psychology, morality, mortality, oppression, past and future, peace, philosophy, political, political movements, politics of ideas, postmodernism, power, presence, propaganda, psychology, public facade, public intellectual, race, reading, reductionism, relationships, religion, roles, secular, seduction, self-deception, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, victims, violence, war, work, writing, Zeitgeist | Tagged Abigail L. Rosenthal's "A Good Look at Evil", accusation of bigotry, cause of neuropathy, derivative philosophy, determinism, epigenetics, established consensus, ethology, functionalism, genetic model, genetic theory, illness as a message, inflammation in the body, intelligence in nature, Jewish memory, Jews and Christians, l’esprit de l’escalier, Loma Linda clinic, masked insults, Materialism, neuropathy treatments, neurovascular system, oldest hatred, original philosophy, philosophic colleagues, physical self-understanding, pogrom, Princeton historian, reductionism, scale of nature, self-understanding, social baiting, social forces, social insults, social life as war, sonograms, symptomatic improvements, talk to our bodies, the body’s realism, the expressive body, the First Crusade, the Holocaust, the new anti-Semitism, the siddur, the talking body, walking handicap | 4 Comments

My Identity Crisis

Posted on June 12, 2018 by Abigail

My Identity Crisis Our week in California, never an easy one — because much has always required attention there — was difficult in various ways but notably hard for me this time. First, the neuropathy treatments I get at Loma … Continue reading →

Posted in absurdism, academe, action, alienation, anthropology, art, art of living, autonomy, beauty, childhood, chivalry, cities, contemplation, contradictions, cool, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, films, freedom, gender balance, glitterati, health, heroes, history of ideas, id, idealism, ideality, identity, immorality, institutional power, Jews, journalism, Judaism, legal responsibility, life and death struggle, literature, love, masculinity, memoir, memory, modernism, moral action, moral evaluation, moral psychology, novels, past and future, philosophy, politics of ideas, postmodernism, power, presence, psychology, public facade, public intellectual, relationships, roles, romance, romantic love, seduction, self-deception, sex appeal, social construction, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, time, twentieth century, twenty-first century, victims, work, writing, Zeitgeist | Tagged Abigail L. Rosenthal's "A Good Look at Evil", adolescence, anthropology, Ashley Wilkes, blood circulation, cause of neuropathy, difficult vacation, Dr. Mark Bussell, empirical outlook, evil defined, experimental treatment, good and evil, Hannah Arendt, Holocaust controversies, identity crisis, identity formation, Margaret Michell's "Gone With The Wind", moral illustrations, moral reflection, neuro-vascular system, neurologists, neuropathy, neuropathy diagnosis, Neuropathy Institute at Loma Linda, philosophic arguments, philosophic originality, political philosopher, reading romances, research hospital, Rhett and Scarlet, side effects, the good life, the Holocaust, The Jews | Leave a comment

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