Tag Archives: AAR
Religions, Cultures and Powers
As Jerry and I recover from our everything-that-could-go-wrong-did-go-wrong air travel experience, I’ve been taking this week to assimilate the intensely interesting experiences at the Theology Without Walls meetings in Denver. My reflections nestled around three questions: What did the TWW … Continue reading →
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, bad faith, beauty, Bible, Biblical God, bigotry, books, Childhood, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, ethnicity, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, motherhood, nineteenth-century, non-violence, novels, Ontology, Oppression, pacifism, Past and Future, Peace, Phenomenology of Mind, Philosophy, Poetry, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romantic Love, Romanticism, science, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist
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Tagged AAR, American Academy of Religion, background assumptions, boundary encounters, challenges to cultures, confrontations testing cultures, cultural gestures, culture and truth, culture and ultimate belief, culture and ultimate reality, culture's internal contradictions, culture's permissions and prohibitions, divinity schools, evidence about God, globalized communication, God and anthropology, God and biology, God and history, God and neuroscience, God and physics, God and proofs, God in literature, God in memoir, God in the arts, Hegel's Philosophy of History, history's story, proofs of God, public universities, religion and culture, religion departments, religionists, religious competition, religious seeker, secular universities, The Absolute, the global adventure, Theology Without Walls, thought boundaries, TWW in Denver 2022, ultimacy, ultimate reality
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Betrayal
Betrayal Jerry and I have been attending the American Academy of Religion (AAR) meetings in Boston this weekend. That’s the venue at which Jerry continues his guiding activities in the subfield of “Theology Without Walls,” which he introduced at the … Continue reading →
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Bible, Biblical God, bureaucracy, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, Memoir, memory, Messianic Age, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, Mysticism, non-violence, Ontology, Oppression, pacifism, Past and Future, Peace, Philosophy, Poetry, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reductionism, relationships, Religion, Roles, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist
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Tagged AAR, Abigail L. Rosenthal's "A Good Look at Evil", Abigail L. Rosenthal's "Confessions of a Young Philosopher", academic conferences, academic panels, American Academy of Religion, bad news, betrayal, betraying one's origins, Boston, Boston conventions, Confessions of a Young Philosopher, cultural absolutes, cultural appropriation, cultural borrowing, culture as the matrix, discomforts of flying, epiphany, expanding boundaries, expanding identity, globalism, God's character, hotel inconveniences, human experience, hybrid cultures, infidelity, inspiration, judgment calls, lost suitcase, loyalty to origins, minor disasters, multi-culturalism, personal choice and culture, personal integrity, philosophers, philosophy, politics of ideas, politics of religion, power relations, religious identity, risks to identity, risky choices, selling out, spiritual experience, the Divine dimension, the language of power, theologians, theological remedies, theology, Theology Without Walls, tradition, trial and error, TWW, TWW project, war by other means, what's at stake, whoring after strange gods
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“I, A Happy Woman?”
“I, A Happy Woman?” Every morning I begin the day with a few moments – as long as seems required – for meditation. This is a Two Step process. First, I try to get as much of me as I … Continue reading →
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, Anthropology, Art of Living, Atheism, Autonomy, Biblical God, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, Memoir, memory, Messianic Age, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, Mysticism, non-violence, Ontology, Oppression, pacifism, Past and Future, Peace, Phenomenology of Mind, Philosophy, Poetry, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, Reductionism, relationships, Religion, Roles, Romance, scientism, self-deception, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twenty-first century, Work, Writing, Zeitgeist
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Tagged AAR, academic conference, academic theology, American Academy of Religion, athlete's focus, Authenticity, Boston University, centering, cutting edge theology, death, divine input, divine message, divine/human partnership, eminent theologians, Epistemology, fallenness, feeling safe, fullfilment, happiness, happy woman, high anxiety, inner depth, introspection, life guarantees, lifemanship, living in time, major theologians, Martin Luther, meditation, micro-history, missteps, morning meditation, morning routine, moving through time, Paul Tillich, prayer, prayer guidance, prayer missteps, prayer mistakes, self review, self-inspection, shallowness, sin, sin and death, sincerity, spiritual depth, spiritual mistakes, spiritual shallowness, spiritual superficiality, static condition, temporality, the Great Author, theological epistemology, theological fashions, theology, Theology Without Walls, TWW, understanding one's role
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Great Scott! A Publisher?
Great Scott! A Publisher? My book, Confessions of a Young Philosopher, was completed not long ago and since then I’ve turned to the much less inviting project of finding a publisher for it. Writing it was a very interesting, private … Continue reading →
Posted in Absurdism, Academe, Action, Alienation, Art, Art of Living, Autonomy, beauty, Christianity, Cities, Class, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Ethics, Existentialism, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Health, history of ideas, Ideality, Identity, Institutional Power, Literature, Memoir, memory, Moral action, Moral evaluation, Past and Future, Philosophy, politics of ideas, post modernism, Power, presence, promissory notes, Psychology, public facade, Public Intellectual, relationships, Roles, self-deception, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Woman, the profane, the sacred, Time, twentieth century, twenty-first century, Work, Writing, Zeitgeist
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Tagged AAR, Abigail L. Rosenthal's "Confessions of a Young Philosopher", alma mater, American Academy of Religion, American Philosophical Association, APA, autotheory, Barnard, being fickle, book contract, book editors, c.v., careerism, college quad, college song, Columbia PhD, Columbia philosophy department, Columbia quad, Columbia University, Columbia University Press, Confessions of a Young Philosopher, doctoral comps, editors, elevator pitch, Elmer Sprague, French cafe, French chef, information flood, intellectual staleness, John 43, life journey, literary agents, marketing, marketing department, meaning of life, memoir, narrative theory, Nathaniel the disciple, objectivity v self-interest, personal narrative, picturing heaven, prestigious degree, prior vetting, private v public life, professional associations, recovering the past, reunions, Rodin's "The Thinker", seeking a publisher, settled opinions, spiritual not religious, spiritual-philosophic journey, unsettled opinions, Viennese café, walking handicap
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“Hundreds of People”
“Hundreds of People” In A Tale of Two Cities, Dickens’ great novel of the French Revolution, there is a scene where the book’s heroine says: “I have sometimes sat alone here of an evening, listening, until I have made the … Continue reading →
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art, Art of Living, Autonomy, beauty, Bible, Biblical God, bureaucracy, Chivalry, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, eighteenth century, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Immorality, Immortality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Mortality, Oppression, Past and Future, Philosophy, Poetry, Political, Political Movements, politics, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, self-deception, Sex Appeal, Sexuality, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, TV, twenty-first century, victimhood, victims, Violence, War, Work, Writing, Zeitgeist
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Tagged AAR, AAR Conference 2016, Abigail L. Rosenthal's "Confessions of a Young Philosopher", Amazon reviews, Ambassador J. Christopher Stevens, American Academy of Religion, American Philosophy, archives, belief systems, Benghazi, Bernard Harrison, book exhibit, British philosopher, Charles Dickens’ Tale of Two Cities, Chris Stevens, climbing the barricades, colleagues, Confessions of a Young Philosopher, current physics, cynicism, Dostoevsky, echoes, elevator pitch, Emerson, footsteps, French Revolution, grandfather, guillotine, guilty, High Holidays, inner depths, inner life, innocent, Jewish historiography, Jewish history, Jewish spirit, John Kaag's "American Philosophy: A Love Story", literary agents, Lydie Denier, Lydie Denier’s A Voice for Ambassador J.Christopher Stevens, morphic fields, murdered diplomat, not in Kansas, philosophers, philosophic life, philosophical journey, premonition, private life, private life invaded, publishers, rabbis, Rav Tsair, Reign of Terror, romantic life, Rupert Sheldrake, Rupert Sheldrake's Dogs That Know When Their Owners Are Coming Home, San Antonio, spiritual journey, submission to publishers, Talmudics, Thoreau, training lab rats, transliterated prayers, truthful life, William James, world view
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“On The Ground Again”
Abbie is back from San Antonio’s American Academy of Religion meetings, at which she talked to publishers’ representatives about her just-completed-book, Confessions of a Young Philosopher. She found the presenting of it in “brief but compelling style” more stressful but also … Continue reading →
“The Elevator Pitch”
“The Elevator Pitch” We fly to San Antonio this Thursday, to attend meetings of the American Academy of Religion. Jerry will chair two panels and meet colleagues in connection with the project he founded: Theology Without Walls. Why am I … Continue reading →
Posted in Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Christianity, Cities, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, Legal Responsibility, life and death struggle, Literature, Love, Masculinity, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Oppression, Past and Future, Philosophy, Political, Political Movements, politics, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reductionism, relationships, Religion, Roles, Romantic Love, Seduction, self-deception, Sex Appeal, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Work, Writing, Zeitgeist
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Tagged AAR, Abigail L. Rosenthal's "Confessions of a Young Philosopher", acquisitions editors, advertising, American Academy of Religion, aporia, Augustine’s Confessions, author, autobiography, belief system, book exhibits, Christian conversion, Christian theology, Clinton's loss, communication, concubine, Confessions of a Young Philosopher, contemporary world views, creativity, creativity v marketing, crying uncontrollably, Dallas Airport, dialectic, Donald Trump, elevator pitch, epiphanies, first autobiography, first person narrative, getting heard, getting noticed, getting published, getting your heart broke, great saint, heartbreak, Hillary Clinton, holding your own, influence, intellectual space, life as story, live and learn, lived philosophy, lived story, living one's beliefs, looking like a winner, losers, marketing, mother nature, networking, opinion shapers, pagan diversions, pagan views, Pauline theology, philosophical experience, philosophical journey, playing the victim, public attention, publishing, put on a happy face, recieved hypotheses, resisting victimization, Roman circus, sales techniques, selling yourself, spiritual journey, St. Augustine, storied lives, tests of experience, the book business, Theology Without Walls, Trump's victory, TWW, vulnerability, well of tears, winners, winners and losers, winning the presidency, woman's spiritual journey, woman's spirituality, women fighting back, women holding their own, writer
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