Tag Archives: epiphanies
Mysteries
Mysteries What part of our lives is a real mystery? I’m not talking about our yet-to-be-solved life problems nor about messages made deliberately unclear or ambiguous in order to confuse people. Leo Bronstein, who was a professor at Brandeis and … Continue reading →
Posted in absurdism, academe, action, afterlife, alienation, art of living, atheism, autonomy, bad faith, beauty, bigotry, cities, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, heroes, hidden God, hierarchy, history, history of ideas, id, Idealism-, ideality, identity, ideology, idolatry, immorality, immortality, legal responsibility, life and death struggle, literature, love, male power, masculinity, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, motherhood, mysticism, novels, ontology, oppression, past and future, philosophy, poetry, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reading, reductionism, relationships, religion, roles, romance, romantic love, romanticism, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, work, writing, Zeitgeist
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Tagged "A Funny Thing Happened on the Way to the Forum", Abigail L. Rosenthal's "Confessions of a Young Philosopher", assuming another's debts, authority, bad actor, bad acts drive out good, clearing up obscure situations, closure, completing a quest, Confessions of a Young Philosopher, dispelling illusions, Divine mystery, domineering men, Dostoevsky's Grand Inquisitor, dream messages, empathy, epiphanies, existential angst, feminine paranoia, feminine vocation, filial obligations, first love, flunking lifemanship, group dynamics, group therapy, heartbreak, ideal resolution, illustrative anecdotes, inexhaustible Source, insoluble romantic problem, last words of Caesar, Leo Bronstein, life adventures, life do's and don'ts, life quests, lifemanship, memory traces, miracle, mystery, mystification, overcoming ambivalence, overgeneralizing, psychologically double, self-help situations, shadowy situation, solving life problems, solving mysteries, spiritual irrelevance, technical support, the human scale, transgression breeds transgression, unresolved issues, unresolved romance
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I Was Politically Correct for 15 Minutes
I Was Politically Correct for 15 Minutes It happened like this. I was remembering a case I know of, where a young woman, who had her whole life before her, was being forced into the sealed back of a truck. … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, American politics, anthropology, art of living, atheism, autonomy, beauty, Bible, Biblical God, books, bureaucracy, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, cults, cultural politics, culture, desire, dialectic, eighteenth century, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, Judaism, legal responsibility, life and death struggle, literature, love, martyrdom, master/slave relation, memoir, memory, Messianic Age, mind control, modernism, moral action, moral evaluation, moral psychology, morality, mortality, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, political, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, radicalism, reading, reductionism, relationships, religion, roles, romanticism, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged Amalekites, annihilation of Israel, “Beautiful Soul”, better angels, biblical conquest narratives, Canaanites, collective victimization, commemorating veterans, country music, devil in the details, epiphanies, European colonialism, European hegemony, false consciousness, fiddle and guitar, giving victims voice, Goethe’s “Confessions of a Beautiful Soul”, Goethe’s “Wilhelm Meister's Apprenticeship”, Great Britain’s mandate, guilt in wartime, Hank Williams, Hank Williams’ “Cold Cold Heart”, Hegel’s abstract universal, Hegel’s concrete universal, hitchhiking, Hittites, Holocaust, innocence, intersectionality, Israel’s covenant, Jebusites, making visible, manicure, moral outrage, Mozart concert, Nazi killing methods, neuropathy treatments, nonviolence, Occupation by Jordan, Occupation of Palestine, Occupation of West Bank, Occupations in history, oppressed people, Ottoman Empire, P.C., paradigm shift, peace and love, Philistines' Greek origin, philosopher friends, politically correct, pre-holocaust Germany, promised land, public and private, pure motives, purity, rednecks, rednecks and racism, religionist, salon, school children, Shoah, state of Israel, supersessionism, The Bible, UN mandate, unworldliness, veterans, Veterans Day, Willie Nelson’s “Roadhouse”, worldview
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“The Elevator Pitch”
“The Elevator Pitch” We fly to San Antonio this Thursday, to attend meetings of the American Academy of Religion. Jerry will chair two panels and meet colleagues in connection with the project he founded: Theology Without Walls. Why am I … Continue reading →
Posted in absurdism, academe, action, alienation, American politics, anthropology, art, art of living, atheism, autonomy, beauty, Christianity, cities, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, glitterati, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, Judaism, legal responsibility, life and death struggle, literature, love, masculinity, memoir, memory, mind control, modernism, moral action, moral evaluation, oppression, past and future, philosophy, political, political movements, politics, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reductionism, relationships, religion, roles, romantic love, seduction, self-deception, sex appeal, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, victims, work, writing, Zeitgeist
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Tagged AAR, Abigail L. Rosenthal's "Confessions of a Young Philosopher", acquisitions editors, advertising, American Academy of Religion, aporia, Augustine’s Confessions, author, autobiography, belief system, book exhibits, Christian conversion, Christian theology, Clinton's loss, communication, concubine, Confessions of a Young Philosopher, contemporary world views, creativity, creativity v marketing, crying uncontrollably, Dallas Airport, dialectic, Donald Trump, elevator pitch, epiphanies, first autobiography, first person narrative, getting heard, getting noticed, getting published, getting your heart broke, great saint, heartbreak, Hillary Clinton, holding your own, influence, intellectual space, life as story, live and learn, lived philosophy, lived story, living one's beliefs, looking like a winner, losers, marketing, mother nature, networking, opinion shapers, pagan diversions, pagan views, Pauline theology, philosophical experience, philosophical journey, playing the victim, public attention, publishing, put on a happy face, recieved hypotheses, resisting victimization, Roman circus, sales techniques, selling yourself, spiritual journey, St. Augustine, storied lives, tests of experience, the book business, Theology Without Walls, Trump's victory, TWW, vulnerability, well of tears, winners, winners and losers, winning the presidency, woman's spiritual journey, woman's spirituality, women fighting back, women holding their own, writer
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