Tag Archives: Divine mystery
Light on the Longest Hatred
Originally Posted on July 20, 2021 by Abigail Light on the Longest Hatred I’d intended to devote this column to leisurely reflections on what I sometimes term “the Jewish assignment” in history. Reflections prompted by a biography I’m now reading, with the title, … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, art of living, atheism, autonomy, bad faith, Bible, Biblical God, bigotry, book reviews, books, Christianity, cities, conformism, contemplation, contradictions, courage, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, freedom, friendship, glitterati, Gnosticism, guilt and innocence, hegemony, heroes, hidden God, hierarchy, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, love, martyrdom, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, mysticism, non-violence, ontology, oppression, past and future, peace, philosophy, political movements, politics of ideas, postmodernism, power, presence, propaganda, psychology, public facade, public intellectual, race, radicalism, reading, reductionism, relationships, religion, roles, romanticism, scientism, secular, seduction, self-deception, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
|
Tagged Abigail L. Rosenthal’s “The Right Way to Act”, academic politics, academic union, anti-Nazi resister, armchair moralists, choice of evils, Divine mystery, Divine Presence, extremist tactics, Franz Rosenzweig, Genesis 12:3, group think, I and Thou, Israel's right to exist, Jewish disunity, Jews in history, Leo Baeck, longest hatred, Martin Buber, Michael A. Meyer's Rabbi Leo Baeck: Living a Religious Imperative in Troubled Times, opinion shapers, partnering with God, Professional Staff Congress CUNY, PSC Israel resolution, rabbinic responsibility, ritual observance, the Jewish assignment, tying past to future
|
Leave a comment
Mysteries
Mysteries What part of our lives is a real mystery? I’m not talking about our yet-to-be-solved life problems nor about messages made deliberately unclear or ambiguous in order to confuse people. Leo Bronstein, who was a professor at Brandeis and … Continue reading →
Posted in absurdism, academe, action, afterlife, alienation, art of living, atheism, autonomy, bad faith, beauty, bigotry, cities, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, heroes, hidden God, hierarchy, history, history of ideas, id, Idealism-, ideality, identity, ideology, idolatry, immorality, immortality, legal responsibility, life and death struggle, literature, love, male power, masculinity, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, motherhood, mysticism, novels, ontology, oppression, past and future, philosophy, poetry, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reading, reductionism, relationships, religion, roles, romance, romantic love, romanticism, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, work, writing, Zeitgeist
|
Tagged "A Funny Thing Happened on the Way to the Forum", Abigail L. Rosenthal's "Confessions of a Young Philosopher", assuming another's debts, authority, bad actor, bad acts drive out good, clearing up obscure situations, closure, completing a quest, Confessions of a Young Philosopher, dispelling illusions, Divine mystery, domineering men, Dostoevsky's Grand Inquisitor, dream messages, empathy, epiphanies, existential angst, feminine paranoia, feminine vocation, filial obligations, first love, flunking lifemanship, group dynamics, group therapy, heartbreak, ideal resolution, illustrative anecdotes, inexhaustible Source, insoluble romantic problem, last words of Caesar, Leo Bronstein, life adventures, life do's and don'ts, life quests, lifemanship, memory traces, miracle, mystery, mystification, overcoming ambivalence, overgeneralizing, psychologically double, self-help situations, shadowy situation, solving life problems, solving mysteries, spiritual irrelevance, technical support, the human scale, transgression breeds transgression, unresolved issues, unresolved romance
|
Leave a comment
Light on the Longest Hatred
Light on the Longest Hatred I’d intended to devote this column to leisurely reflections on what I sometimes term “the Jewish assignment” in history. Reflections prompted by a biography I’m now reading, with the title, Rabbi Leo Baeck: Living a … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, art of living, atheism, autonomy, bad faith, Bible, Biblical God, bigotry, book reviews, books, Christianity, cities, conformism, contemplation, contradictions, courage, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, freedom, friendship, glitterati, Gnosticism, guilt and innocence, hegemony, heroes, hidden God, hierarchy, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, love, martyrdom, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, mysticism, non-violence, ontology, oppression, past and future, peace, philosophy, political movements, politics of ideas, postmodernism, power, presence, propaganda, psychology, public facade, public intellectual, race, radicalism, reading, reductionism, relationships, religion, roles, romanticism, scientism, secular, seduction, self-deception, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
|
Tagged Abigail L. Rosenthal’s “The Right Way to Act”, academic politics, academic union, anti-Nazi resister, armchair moralists, choice of evils, Divine mystery, Divine Presence, extremist tactics, Franz Rosenzweig, Genesis 12:3, group think, I and Thou, Israel's right to exist, Jewish disunity, Jews in history, Leo Baeck, longest hatred, Martin Buber, Michael A. Meyer's Rabbi Leo Baeck: Living a Religious Imperative in Troubled Times, opinion shapers, partnering with God, Professional Staff Congress CUNY, PSC Israel resolution, rabbinic responsibility, ritual observance, the Jewish assignment, tying past to future
|
1 Comment
