Tag Archives: unresolved romance
Getting Philosophical about Sex
Philosophers debate many things, but do they talk about what makes the world go round? As it happens, a number of philosophical colleagues have been contributing to The Philosophy of Sex (Rowman & Littlefield 2023, eds. Raja Halwani, Jacob … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical Archeology, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, cities, class, Confessions of a Young Philosopher, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, Desire and Authenticity, dialectic, eighteenth century, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, Industrial Revolution, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, Married Philosophers Discuss Confessions, martyrdom, masculinity, master, master/slave relation, medieval, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, mortality vs immortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, Renaissance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, seventeenth century, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, Suicide, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Trauma, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged agender identity, asymmetry as romantic or exploitative, asymmetry of man/woman intimacy, attaining erotic success, avant garde philosophy, avant garde style, being who you are, biologic facts vs social facts, broadcasting a private encounter, competetive scoring for men re sex, defending women in law, desire at the deep level, desirers mirroring each other, don’t ask don’t tell, eros and atheism, eros and delusive expectations, eros and ideality, eros in Plato’s Phaedrus, exploiting female vulnerability, female vulnerability, feminist in-group taxonomy, gaining one’s life by losing it, Gender Categories by Katharine Jenkins, gender oppression, genderqueer identity, in-group taxonomy, inhabiting one’s identity, interpreting one’s identity, intimacy and disrespect, kiss and tell stories, kissing and telling, love’s aim not appetitive, love’s aim not satisfying an appetite, love’s aim ontological, men’s identity, multiple social identities, Nagel explaining the sexual norm, Nagel on reciprocal attraction, nonreciprocal sexual act, normality in sex, offering sex for moral reasons, ordinary atheism, oversimplifying romance, philosophers debating, philosophic recollection insulting to men, philosophic recollection insulting to women, philosophical colleagues, philosophizing about sex, power imbalances, private experience as life capital, propositioning a man, propositioning a stranger, propositioning a woman, resistance to gender oppression, romance as real-life drama, Sartre on sex as frustration, Sartre’s man is a useless passion, sex as conquest, sex as sacred, sex felt as a duty, sex not a commodity, sex not merely a pleasure, sex vs gender, sex without self-interest, sexual encounter recollected, sexual experience more consequential for women, sexual scoring not a victory for women, sexual supererogation, Soble’s Sexual Gifts and Sexual Duties, supererogatory sex, The Philosophy of Sex 2023, the power of no, the sexual norm, Thomas Nagel’s Sexual Perversion, uncomfortable campus encounter, uncomfortable sexual recollection, ungallant recollections, unresolved man/woman recollection, unresolved romance, unresolved sexual recollection, women and power imbalances, women and social comportment, women’s identity
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From the Horse’s Mouth
My latest ride at what I shall call The Metaphysical Stables has proved particularly gratifying. This time Legacy, the mid-sized, hairy dog, did not sit on my lap while I waited for Dusty to be saddled and bridled. One front … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art, art of living, atheism, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, Idealism-, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, medieval, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, mysticism, nineteenth-century, non-violence, novels, ontology, oppression, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, religion, roles, romance, romantic love, romanticism, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, work, writing, Zeitgeist
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Tagged academic revolutionary, aesthetics of anti-semitism, ambivalence toward Jews in literature, American anti-semites, American Zionists, animal communication, animal interpreter, anti-semitism as spiritual refusal, armchair radicalism, cafe marxism, cafe revolutionary, Camelot the musical, can’t fool your dog, coming to terms with parents, curing anti-semitism, daughter of a genius, dog as a good judge of character, double life, emotional intelligence in animals, escaping a parent’s shadow, ethical pretense, female as victim, finding the Right One, first love, grand passion, Henry M. Rosenthal, his and her perspectives, horse sense, horse sense vs psychotherapy, Jewish fathers and daughters in literature, Jews in English literature, knights and their ladies, le coup de foudre, living a contradiction, living in a parent’s shadow, love at first sight, men’s romantic suffering, outward success inward distress, Parisian intellectuals, Parisian Men of the Left, pretense of concern for the oppressed, professional success vs personal failure, public facade vs private suffering, recognizing a man of God, recovering from first love, redeeming femininity, refusal of the divine, refusal of the God of history, revisiting memories, romantic disappointment, romantic disillusionment, Romantic memory, seduced and abandoned, seductive idealization, seductive ploys, self judgment, spiritual ambivalence toward the Jews, spiritual refusal, talking one way living another, The 36 righteous, the eternal feminine, the horse’s mouth, the man’s viewpoint, the metaphysical stables, the stroke of lightning, theological insight, Thomas Altizer, time’s winged chariot, Tristan and Iseult, turning around of the soul, unintegrated life, unresolved romance, Walter Russell Mead’s The Ark of a Covenant: The United States Israel and the Fate of the Jewish People, womanly understanding, working through memories, worldly honors
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Mysteries
Mysteries What part of our lives is a real mystery? I’m not talking about our yet-to-be-solved life problems nor about messages made deliberately unclear or ambiguous in order to confuse people. Leo Bronstein, who was a professor at Brandeis and … Continue reading →
Posted in absurdism, academe, action, afterlife, alienation, art of living, atheism, autonomy, bad faith, beauty, bigotry, cities, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, heroes, hidden God, hierarchy, history, history of ideas, id, Idealism-, ideality, identity, ideology, idolatry, immorality, immortality, legal responsibility, life and death struggle, literature, love, male power, masculinity, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, motherhood, mysticism, novels, ontology, oppression, past and future, philosophy, poetry, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reading, reductionism, relationships, religion, roles, romance, romantic love, romanticism, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, work, writing, Zeitgeist
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Tagged "A Funny Thing Happened on the Way to the Forum", Abigail L. Rosenthal's "Confessions of a Young Philosopher", assuming another's debts, authority, bad actor, bad acts drive out good, clearing up obscure situations, closure, completing a quest, Confessions of a Young Philosopher, dispelling illusions, Divine mystery, domineering men, Dostoevsky's Grand Inquisitor, dream messages, empathy, epiphanies, existential angst, feminine paranoia, feminine vocation, filial obligations, first love, flunking lifemanship, group dynamics, group therapy, heartbreak, ideal resolution, illustrative anecdotes, inexhaustible Source, insoluble romantic problem, last words of Caesar, Leo Bronstein, life adventures, life do's and don'ts, life quests, lifemanship, memory traces, miracle, mystery, mystification, overcoming ambivalence, overgeneralizing, psychologically double, self-help situations, shadowy situation, solving life problems, solving mysteries, spiritual irrelevance, technical support, the human scale, transgression breeds transgression, unresolved issues, unresolved romance
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