Tag Archives: revisiting memories
Witness
How important is it to be witnessed? I think we’re built to view it as pretty important. It’s close to the heart of motivation. We don’t want “no one to know.” “As God is my witness,” we say, to underscore … Continue reading →
Posted in Absolute freedom and terror, Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, bad faith, beauty, Bible, Biblical God, bigotry, books, bureaucracy, Childhood, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, eighteenth century, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Mysticism, nineteenth-century, non-violence, novels, Ontology, Oppression, Past and Future, Phenomenology of Mind, Philosophy, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, Reading, Reductionism, relationships, Religion, Roles, Romance, Romanticism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist
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Tagged academic politics, academic quarrels, ancien regime, ancien regime’s reprisals, autobiographical memory, blaming the whistleblower, blaming the woman, canceling the whistleblower, cost of the Louisville Ohio River flood, cynicism and feeling unseen, defending God’s house, El Al airline, Elmer Sprague, emotional shelter, erasing memories, evidence that we live true stories, father daughter relation, fatherhood, feeling isolated, feeling unseen, filial piety, forgetting what we regret, French aristocrats, God as my witness, going along to get along, guilty stories, high school honor student, importance of remembering, inherited memories, inspired advice, institutional faith of the covenant, isolating inconvenient people, key witness, King Louis XVI, looking for my father, Louisville boyhood, Louisville Fourth of July, Louisville Male High, Louisville’s Ohio River flood, McGuffey Readers, Me Too, meritorious deeds and recognition, no need for recognition, no one knows, old time religion, ousting a predator, personal exoneration, pilgrimage, places reserved in memory, power relationships, remembering accurately, revisiting a remembered place, revisiting memories, sacred places, seeing Ancient Israel in Modern Israel, seeing the past in the present, selective forgetting, selective memory, sharing true stories, sharing what happened, silencing resistance, southern courthouse square, southern hospitality, southern memories, southern nostalgia, the American Revolution, the Jewish covenant, the old home town, the old house, the town my father knew, to honor through memory, when no one remembers, whistleblower, witness to the story
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From the Horse’s Mouth
My latest ride at what I shall call The Metaphysical Stables has proved particularly gratifying. This time Legacy, the mid-sized, hairy dog, did not sit on my lap while I waited for Dusty to be saddled and bridled. One front … Continue reading →
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, bad faith, beauty, Bible, Biblical God, bigotry, books, bureaucracy, Childhood, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Medieval, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Mysticism, nineteenth-century, non-violence, novels, Ontology, Oppression, Past and Future, Peace, Phenomenology of Mind, Philosophy, Poetry, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, Romanticism, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Work, Writing, Zeitgeist
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Tagged academic revolutionary, aesthetics of anti-semitism, ambivalence toward Jews in literature, American anti-semites, American Zionists, animal communication, animal interpreter, anti-semitism as spiritual refusal, armchair radicalism, cafe marxism, cafe revolutionary, Camelot the musical, can’t fool your dog, coming to terms with parents, curing anti-semitism, daughter of a genius, dog as a good judge of character, double life, emotional intelligence in animals, escaping a parent’s shadow, ethical pretense, female as victim, finding the Right One, first love, grand passion, Henry M. Rosenthal, his and her perspectives, horse sense, horse sense vs psychotherapy, Jewish fathers and daughters in literature, Jews in English literature, knights and their ladies, le coup de foudre, living a contradiction, living in a parent’s shadow, love at first sight, men’s romantic suffering, outward success inward distress, Parisian intellectuals, Parisian Men of the Left, pretense of concern for the oppressed, professional success vs personal failure, public facade vs private suffering, recognizing a man of God, recovering from first love, redeeming femininity, refusal of the divine, refusal of the God of history, revisiting memories, romantic disappointment, romantic disillusionment, Romantic memory, seduced and abandoned, seductive idealization, seductive ploys, self judgment, spiritual ambivalence toward the Jews, spiritual refusal, talking one way living another, The 36 righteous, the eternal feminine, the horse’s mouth, the man’s viewpoint, the metaphysical stables, the stroke of lightning, theological insight, Thomas Altizer, time’s winged chariot, Tristan and Iseult, turning around of the soul, unintegrated life, unresolved romance, Walter Russell Mead’s The Ark of a Covenant: The United States Israel and the Fate of the Jewish People, womanly understanding, working through memories, worldly honors
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