Tag Archives: ousting a predator

Witness

How important is it to be witnessed? I think we’re built to view it as pretty important. It’s close to the heart of motivation. We don’t want “no one to know.”  “As God is my witness,” we say, to underscore … Continue reading

Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, anthropology, art, art of living, atheism, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, eighteenth century, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, Idealism-, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, mysticism, nineteenth-century, non-violence, novels, ontology, oppression, past and future, Phenomenology of the Mind, philosophy, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, reading, reductionism, relationships, religion, roles, romance, romanticism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 2 Comments

Where Is the Happy Ending?

Stories, as I see them, are supposed to come out right. And here’s what I mean by “right.” It’s nothing deep, mysterious or esoteric. Our romantic couple rides off into the Western sunset. They have the time for their trip, … Continue reading

Posted in absurdism, academe, action, afterlife, alienation, American politics, anthropology, art, art of living, atheism, autonomy, bad faith, Bible, Biblical God, bigotry, books, bureaucracy, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, Idealism-, ideality, identity, ideology, idolatry, immorality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, mysticism, non-violence, ontology, oppression, pacifism, past and future, peace, philosophy, poetry, political, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, radicalism, reading, reductionism, relationships, religion, roles, romance, romantic love, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Dragon Hunting

Dragon Hunting Dragon hunting has never, to my knowledge, been deemed the sport of kings since the requisite skills are not confined to any class of people, royal or other. Rather, the know-how is reserved for gifted souls. They know … Continue reading

Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, art of living, atheism, autonomy, bad faith, beauty, Biblical God, bigotry, book reviews, books, bureaucracy, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, journalism, law, legal responsibility, life and death struggle, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, ontology, oppression, past and future, philosophy, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, religion, roles, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, writing, Zeitgeist | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 1 Comment

Putting Puzzle Pieces Together

 Putting Puzzle Pieces Together Suppose you thought that you had a past life in which you perished, by one of the methods in the Nazi repertoire, during the run-up years that culminated in the Holocaust.  I mean, suppose you entertained … Continue reading

Posted in absurdism, academe, action, afterlife, alienation, anthropology, art of living, atheism, autonomy, bad faith, Biblical God, books, childhood, Christianity, conformism, contemplation, contradictions, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, faith, female power, femininity, freedom, friendship, gender balance, guilt and innocence, health, heroes, hidden God, history, history of ideas, idealism, ideality, identity, idolatry, immortality, institutional power, Jews, Judaism, law, life and death struggle, love, male power, martyrdom, masculinity, memoir, memory, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mysticism, nineteenth-century, ontology, oppression, past and future, philosophy, politics of ideas, postmodernism, power, presence, psychology, public facade, public intellectual, reading, relationships, religion, roles, secular, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, victims, violence, war, work, writing, Zeitgeist | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 4 Comments

So Long As You’re Healthy

  So Long As You’re Healthy Of course I’m not referring to the pandemic.  We’re all suffering from that.  I’m looking at the larger question of health — starting with my own, since I know its story best. How did … Continue reading

Posted in absurdism, academe, action, alienation, anthropology, art of living, atheism, autonomy, bad faith, beauty, books, chivalry, class, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history of ideas, id, idealism, ideality, identity, ideology, immorality, institutional power, Jews, Judaism, legal responsibility, life and death struggle, love, male power, martyrdom, masculinity, master/slave relation, memoir, memory, mind control, moral action, moral evaluation, moral psychology, morality, non-violence, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, radicalism, reading, reductionism, relationships, religion, roles, romantic love, scientism, secular, seduction, self-deception, sex appeal, sexuality, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twenty-first century, Utopia, victimhood, victims, work, writing, Zeitgeist | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment