Tag Archives: filial piety
Father and Daughter
Having recently read the memoir of Hannah Tillich, largely concerned with her marriage to Paul Tillich, renowned theologian – with close-up views of how he pursued his own erotic opportunities at the cost of their marital romance – one upshot was … Continue reading →
Posted in absurdism, academe, action, afterlife, agnosticism, alienation, anthropology, appreciation, art of living, atheism, authenticity, autonomy, bad faith, beauty, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immortality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, mysticism, nineteenth-century, novels, ontology, oppression, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romanticism, science, scientism, secular, seduction, self-deception, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, work, writing, Zeitgeist
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Tagged Abigail L. Rosenthal’s A Good Look at Evil, afterlife approval, Altizer meets Henry Rosenthal, concealed genius, coping with cancer, creative originality, daughter’s duties, death scene, duty vs self-interest, editing posthumous book, erotic opportunism, family lawyer, famous men you wouldn’t marry, father-daughter collaboration, father-daughter philosophic collaboration, father’s legacy, fathers and daughters, fighting cancer, filial piety, final farewells, flaws of great men, Hannah Tillich, Hannah Tillich’s From Time to Time, Hannah Tillich’s memoir, Henry M. Rosenthal’s The Consolations of Philosophy: Hobbes’s Secret; Spinoza’s Way, hidden insights, history as biography, intuitive vs discursive insight, Job’s comforters, last words, literature on Hobbes, literature on Spinoza, living authentically, living one’s philosophy, New York Public Library, one-of-a-kind thinker, ontology of a seducer, parental authenticity, parenting sincerely, Paul Tillich, permissions to publish, philosopher’s daughter, philosophers and family, philosophic literature, philosophy and real life, philosophy family, posthumous book, posthumous responsibilities, publishing posthumous book, radiation for breast cancer, recognized scholars, renowned theologian, responsibilities for posthumous book, sexual opportunist, style of self-concealment, The American Jewish Historical Society, Thomas Altizer, Tillich’s contradictions, Tillich’s Ground of Being, Tillich’s The Courage to Be, uncategorizable genius, vision in solitude
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Grief, Martha Nussbaum, and Me
Recently, I’ve been reading a highly-regarded woman philosopher whose name is Martha C. Nussbaum. MCN is, along with other fields of her expertise, a scholar of ancient philosophers. She likes the Greek and Roman Epicureans and Stoics who wrote and … Continue reading →
Posted in absurdism, academe, action, afterlife, alienation, anthropology, art, art of living, atheism, autonomy, bad faith, beauty, bigotry, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, non-violence, novels, ontology, oppression, past and future, peace, philosophy, poetry, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, religion, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, self-deception, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, work, writing, Zeitgeist
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Tagged a mother's death, afterlife reunions, ancient philosophers, being born is hard, classicist, death as not the end, death as the end, deathbed farewell, demands interrupting grief, dream announcing a death, dream visit, dream visit from loved one, dreams with conflicting interpretations, dying as difficult, dying is hard, emotional realities, emotions as informative, emotions as instructive, Epicureans, fear of abandonment, filial piety, getting born as difficult, grief and being orphaned, grief and picking up the pieces, grief as abandonment, grief as anger, grieving a parent, honoring one's mother, hospice staff, intellectual pioneer, interpreting dreams, losing one's mother, love for one's mother, Marth Nussbaum's Upheavals of Thought: The Intelligence of Emotions, Martha Nussbaum, missing the deathbed, mother/daughter relation, mourning and guilt, mourning and self-reproach, mourning one's mother, orphan syndrome, out of body experiences, paranormal vision, philosophy as therapy, precognitive dream visit, self-reproach, status of mothers, Stoics, the chores of mourning, the work of mourning, unreasonable anger, waiting for the afterlife, where I am death is not, woman academic, woman philosopher
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Witness
How important is it to be witnessed? I think we’re built to view it as pretty important. It’s close to the heart of motivation. We don’t want “no one to know.” “As God is my witness,” we say, to underscore … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, anthropology, art, art of living, atheism, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, eighteenth century, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, Idealism-, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, mysticism, nineteenth-century, non-violence, novels, ontology, oppression, past and future, Phenomenology of the Mind, philosophy, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, reading, reductionism, relationships, religion, roles, romance, romanticism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged academic politics, academic quarrels, ancien regime, ancien regime’s reprisals, autobiographical memory, blaming the whistleblower, blaming the woman, canceling the whistleblower, cost of the Louisville Ohio River flood, cynicism and feeling unseen, defending God’s house, El Al airline, Elmer Sprague, emotional shelter, erasing memories, evidence that we live true stories, father daughter relation, fatherhood, feeling isolated, feeling unseen, filial piety, forgetting what we regret, French aristocrats, God as my witness, going along to get along, guilty stories, high school honor student, importance of remembering, inherited memories, inspired advice, institutional faith of the covenant, isolating inconvenient people, key witness, King Louis XVI, looking for my father, Louisville boyhood, Louisville Fourth of July, Louisville Male High, Louisville’s Ohio River flood, McGuffey Readers, Me Too, meritorious deeds and recognition, no need for recognition, no one knows, old time religion, ousting a predator, personal exoneration, pilgrimage, places reserved in memory, power relationships, remembering accurately, revisiting a remembered place, revisiting memories, sacred places, seeing Ancient Israel in Modern Israel, seeing the past in the present, selective forgetting, selective memory, sharing true stories, sharing what happened, silencing resistance, southern courthouse square, southern hospitality, southern memories, southern nostalgia, the American Revolution, the Jewish covenant, the old home town, the old house, the town my father knew, to honor through memory, when no one remembers, whistleblower, witness to the story
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How I Grew Up, Eventually
Abbie at 10 on Prince. I never wanted to grow up. In fact, one of my childhood heroes was Peter Pan, the boy who never grew up. For one thing, I thought grownups were ugly. They were too big, which … Continue reading →
Posted in absurdism, academe, action, afterlife, alienation, anthropology, art of living, atheism, autonomy, bad faith, beauty, Biblical God, book reviews, books, childhood, chivalry, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, Idealism-, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, martyrdom, master/slave relation, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, non-violence, novels, ontology, oppression, past and future, peace, philosophy, political, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reading, reductionism, relationships, religion, roles, romance, romantic love, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged academic politics, act like a woman, acting as if the dead can’t see you, adjusting to womanhood, adolescence, adult friendships, adults and children, antisemitism in academe, artificial adulthood, at home in one’s skin, becoming oneself, behind the back of the dead, believing defamatory fictions, Cain and Abel, cat’s away mice will play, childhood freedom, childhood heroes, collegial friendships, congenial social circles, CUNY faculty, daughterly duties, defamatory fictions, don’t speak ill of the dead, Downeast Maine, fight for popularity, fight for the legacy, filial piety, fitting into one's skin, fragile integrity, fratricide, go along to get along, growing pains, growing up, growing up and liking it, growing up and not liking it, grownup orphan, grownups, hard to fool, Henry M Rosenthal’s The Consolations of Philosophy: Hobbes's Secret; Spinoza’s Way, house in Maine, how children see adults, how not to greet a child, human nature and philosophy, identity development, ingratitude, inherited friendships, interesting parents, learned womanliness, losing friends, Maine locals, memorial service, midlife redefinition, novelistic, out of the mouths of babes, parental friends, personality redefinition, Peter Pan, philosophy as home, philosophy as natural, posthumous rivalries, put your money where your mouth is, Rav Tsair, real life is stranger than fiction, redefining self, remaining oneself, repositioning in adulthood, restoring oneself, romantic eligibility, saying what you see, showing true colors, sincerity of children, slander is always believed, small town realism, social standing, staying healthy in a fight, teenage dating, teenagers, the dead can see us, troubles of adolescence, unseen by the dead, unsupported groundless allegations, wallflowers, who am I?, world of one’s parents
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No Place Like Home
No Place Like Home My name Abigail means in Hebrew “father’s joy.” Which tells us that, at birth, I’d already received my assignment. Since my father was considered, by a number of his classmates in Columbia University’s stellar class of … Continue reading →
Posted in absurdism, academe, action, afterlife, alienation, anthropology, art of living, autonomy, bad faith, beauty, Biblical God, books, childhood, chivalry, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, freedom, friendship, gender balance, glitterati, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history of ideas, idealism, ideality, identity, immortality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, love, male power, masculinity, memoir, memory, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, ontology, past and future, philosophy, politics of ideas, postmodernism, power, presence, promissory notes, psychology, public facade, public intellectual, reading, reductionism, relationships, religion, roles, romance, romantic love, secular, sexuality, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, work, writing, Zeitgeist
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Tagged "father's joy", Abigail, Abigail L. Rosenthal's "A Good Look at Evil", Abigail L. Rosenthal's "Confessions of a Young Philosopher", Augustine’s Confessions, birthright, chip off the old block, class genius, Clifton Fadiman, Columbia University’s class of 1925, Confessions of a Young Philosopher, daughter's chivalry to father, deracinated, earning one's name, father fixation, filial piety, fitting in with the crowd, following one's calling, freedom from parental pressure, Freudian views, girls in fathers' shadow, Henry M. Rosenthal, Henry M. Rosenthal’s Consolations of Philosophy: Hobbes’s Secret; Spinoza’s Way, honoring one's desires, illustrated books, intellectual girls, Jacques Barzun, Jerry L. Martin, Jewish virgins, life assignment, Lionel Trilling, loving philosophy, mainstream Jewish life, maternal expectations, Meyer Schapiro, name meanings, outward religious observance, owning one's name, philosophic conversation, philosophy and the feminine, quitting the rabbinate, religious detachment, romantic fulfillment, romantic happy ending, romantic self-respect, The American Jewish Historical Society, the rabbinate, Whittaker Chambers, women philosophers
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Closure
Closure Whatever the world understands by “closure” – peace of mind after mental storms, acceptance after bitter loss, resetting of purposes after frustration, a body to bring home for burial after a shattering search – I mean something different and … Continue reading →
Posted in absurdism, academe, action, afterlife, alienation, anthropology, art, art of living, atheism, autonomy, bad faith, beauty, Biblical God, childhood, chivalry, cities, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, guilt and innocence, Hegel, hegemony, heroes, hidden God, history, history of ideas, idealism, ideality, identity, idolatry, immortality, institutional power, Jews, Judaism, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, ontology, past and future, peace, Phenomenology of the Mind, philosophy, politics of ideas, postmodernism, power, presence, promissory notes, psychology, public facade, public intellectual, reading, reductionism, relationships, religion, roles, secular, self-deception, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, work, writing, Zeitgeist
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Tagged a daughter's duty, a different drummer, acceptance, archivists, bohemian conventions, bohemian life, boundaries of talent, closure, Columbia University’s class of 1925, concrete universal, counter culture, cultural diagnostic, deathbed communication, derivative life, discovering significance, emotional patricide, energy that speaks, escaping conventions, father/daughter relationship, filial debts, filial impiety, filial obligations, filial piety, first-hand life, genius, hearing summonses, Henry M. Rosenthal, hippies, honoring one's father, intellectual memoir, intelligibility of history, Lewis and Clark, life journey, lifelong quest, living in parental shadow, living with depth, love that moves the stars, metaphysical forces, Northwest Passage, original purposes, peace of mind, personal epiphanies, philosophy professor, psychoanalytic stratagems, quest attained, reset, spirit of an era, story-like lives, the light of eternity, willfully unconventional, world-changing events
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How Did I Get To Be This Happy?
How Did I Get To Be This Happy? If I put this question to an existentialist, the answer would be: “Because you’re inauthentic. You walk around in bad faith.” The human situation can be deemed absurd (if you’re feeling French) … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art of living, atheism, autonomy, bad faith, beauty, Biblical God, books, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, eighteenth century, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, heroes, hidden God, hierarchy, history of ideas, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, Jews, Judaism, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master/slave relation, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, mysticism, non-violence, novels, ontology, oppression, past and future, peace, philosophy, politics of ideas, postmodernism, power, presence, propaganda, psychology, public intellectual, reading, reductionism, relationships, religion, roles, secular, seduction, self-deception, social construction, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, work, writing, Zeitgeist
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Tagged "my station and its duties", Abigail L. Rosenthal's "A Good Look at Evil", Abigail L. Rosenthal's "Confessions of a Young Philosopher", absurdism, angst, animal communicators, animal emotions, animal personalities, anxiety, archiving materials, asking the experts, awareness in nature, bad faith, blogging, book illustrations, childhood hero, childhood influence, Confessions of a Young Philosopher, debts of honor, distant God v near God, double-sided experience, Elmer Sprague, existentialists, filial piety, genius, grandparents, hasidic forgiveness, Hebrew Union College, Henry M. Rosenthal, horse knowledge, horse sense, human animal interactions, inauthentic, inner changes, Jewish Institute of Religion, Jewish saints, life as fiction, life expertise, life transition, loyal colleagues, Martin Buber, Martin Buber's "Tales of the Hasidim: The Early Masters", maternal impactor, Matthew Cohn, moral bookkeeping, moral burdens, Nancy Drew, natural cheerfulness, nature's goodness, New York attitude, obituaries, objective changes, online communication, online outreach, online readership, pandemic opportunities, pandemic peak experience, paternal impactor, paternal legacy, paying respects, personal God, post-modern attitude, Proceedings and Addresses, Rav Tsair, real life hero, relation to God, repressed guilt, self report, senior colleague, spiritual burden, talmudic scholars, the human situation, time window, work in the world, writers and writing, year-of-the-pandemic, zaddik
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Getting Airier
Getting Airier A funny thing happened while I was riding California, the horse that’s smarter than I am. I’d been telling my trainer the various things I’d managed to get done while the pandemic had placed us all under house … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art, art of living, autonomy, bad faith, Bible, Biblical God, books, childhood, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history of ideas, idealism, ideality, identity, ideology, idolatry, immortality, institutional power, legal responsibility, literature, love, masculinity, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, non-violence, novels, ontology, oppression, past and future, peace, philosophy, politics of ideas, postmodernism, power, presence, propaganda, psychology, public facade, public intellectual, reading, reductionism, relationships, religion, roles, secular, seduction, self-deception, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, work, writing, Zeitgeist
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Tagged 5th Commandment, Achilles and the tortoise, antinomian, changing the past, classical ethics, closure, commuting marriage, courtship days, cultural fad, defying authority, devoted daughter, divorce, epistolary marriage, ex-husband, favorable memories, filial piety, foundational virtue, honoring parents, horse sense, horse therapy, house arrest, inner shift, karmic burden, liking your mother, Louisa May Alcott’s Little Women, marriage breakup, marriage negotiations, meditation, mother love, parent/child relations, parental standing, Proverbs 3, seasons of the heart, staff club luncheons, tired memory, traditional values, unconscious influence, womanly virtues, young rebels, Zeno's paradox
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New Year Retrospective
New Year Retrospective I don’t make New Year’s Resolutions. If they had any force for me, I might. First, you gotta believe in those things. But I do find living force in going back over the path recently trodden, to … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art, art of living, atheism, autonomy, bad faith, beauty, Bible, Biblical God, books, childhood, cities, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, freedom, friendship, gender balance, glitterati, guilt and innocence, health, heroes, hidden God, hierarchy, history of ideas, idealism, ideality, identity, immorality, immortality, institutional power, Jews, Judaism, life and death struggle, love, male power, masculinity, memoir, memory, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, novels, ontology, past and future, philosophy, politics of ideas, postmodernism, power, presence, psychology, public facade, public intellectual, reading, relationships, religion, roles, secular, self-deception, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, work, writing, Zeitgeist
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Tagged 2020, 2021, 5th Commandment, Abigail L. Rosenthal's "A Good Look at Evil", Abigail L. Rosenthal's "Confessions of a Young Philosopher", Athenians and Socrates, audio book, Bernard Harrison’s Blaming the Jews: The Persistence of a Delusion, British philosopher, Clifton Fadiman, Columbia class of 1925, competition in suffering, Confessions of a Young Philosopher, conscious truth, corrigible life project, course correction, dialectical tests, disloyalty to truth, Dr. Mark Bussell, elephant in the room, evil defined, failure as success, father-daughter relation, filial piety, genius, good clean fun, happiness, happiness in New York, Henry M. Rosenthal, higher code of feeling, history and the Jews, illustrated novels, intellectual memoir, Jewish intellectual, Jews on the Brain, keeping a journal, Life Force, Lionel Trilling, living dialectically, Loma Linda Neuropathic Therapy Center, materials for archiving, mental health in New York, Meyer Schapiro, narrative plotline, neuropathy treatments, New Year resolution, New York intellectuals, non-fiction narrative, novelty of narrative view, pandemic shutdown, personal growth, personal memoir, philosophic colleagues, philosophic narrative, philosophy dramatized, Platonic dialogues, satiric sense, Socrates, spoiling one’s story, talking about Jews, the drama of philosophy, theologians, Thomas Altizer, time for review, unconscious influence, unique talent, universalism in religion, world religions, yearly review, you gotta believe
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Read it Here First! My Obit!
Read it Here First! My Obit! All this week, Jerry and I have been attending to what I call “Last Arrangements.” Though we’re not expecting to kick off any time soon, you never know, and one of the chores I’ve … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, anthropology, art, art of living, atheism, autonomy, beauty, Bible, Biblical God, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, masculinity, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, ontology, oppression, past and future, peace, Phenomenology of the Mind, philosophy, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reading, reductionism, relationships, religion, roles, romance, romantic love, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, work, writing, Zeitgeist
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Tagged A.J. Ayer, Abigail L. Rosenthal, Abigail L. Rosenthal’s A Good Look at Evil, Abigail L. Rosenthal’s “A Hegelian Key to Hegel’s Method”, Abigail L. Rosenthal’s “Feminism without Contradictions”, Abigail L. Rosenthal’s “God and the Care for One’s Story”, Abigail L. Rosenthal’s “The Right Way to Act”, Abigail L. Rosenthal’s Confessions of a Young Philosopher, academic arbitrator, academic job fight, anthologized philosophy articles, Augustinian confession, banality of evil, Barnard College, Bernard Williams, Brooklyn College Philosophy Department, Chaim Tchernowitz, chance episodes, chief rabbi of Odessa, Chronicle of Higher Education, College de France, Columbia class of 1925, Columbia M.A., Columbia University, Confessions of a Young Philosopher, defending Holocaust victims, defending introspection, dialectical life, doctoral exams, doing philosophy, evil life, falling in love, feminine wisdom, filial piety, Fulbright Scholar, good life, Hannah Arendt, Hebraist renaissance, Hegel in a Hegelian way, Hegel’s humanism, Henry M. Rosenthal, Henry M. Rosenthal’s The Consolations of Philosophy: Hobbes’s Secret; Spinoza’s Way, Hermeneutics, High School of Music and Arts, Holocaust, hometown Manhattan, honors in philosophy, Jacob Taubes, Jerry L. Martin, Jerusalem street name, John Bacon, last arrangements, life as a search for truth, Marx and Freud, Memorial Minute, Morality in the Modern World, obituary, Penn State, philosopher’s daughter, philosophic friendship, philosophic life, Proceedings and Addresses, providential intervention, Rachelle Rosenthal, Rav Tsair, self-corrective narrative, sensitivity measure, spoiling the story, SUNY at Stony Brook, Sydney Department of Traditional and Modern Philosophy, Sydney University, The class genius, The Jewish Daily Forward, the lives of women, The New York Post, the Sorbonne, University Seminar on Hermeneutics
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