Tag Archives: cultural diagnostic
A Therapeutic Proposal
A Therapeutic Proposal It’s hard to compare previous eras to this present one — which is always “the best of times and the worst of times.” That said, there are features of life in our America that feel new to … Continue reading →
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Art of Living, Atheism, Autonomy, bad faith, bigotry, books, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Feminism, Freedom, Friendship, Gender Balance, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Institutional Power, Journalism, Law, Legal Responsibility, life and death struggle, Male Power, Martyrdom, Masculinity, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, nineteenth-century, novels, Ontology, Oppression, Past and Future, Phenomenology of Mind, Philosophy, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, scientism, secular, Seduction, self-deception, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, Work, Writing, Zeitgeist
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Tagged best of times and worst of times, common sense, cultural diagnostic, cultural therapy, culture and dialectic, curing injustice, death by denunciation, defining culture, defining history, exploiting resentment, fair competition, group think, Hegelian analysis, Hegelian remedies, historic injustice, human self-acceptance, living in history, living in one's time, man on horseback, manipulating guilt, mediation v immediacy, mob mentality, mutual respect, Next time no more Mister Nice Guy, ordinary life, patience and persistence, peaceful transfer of power, philosophy in history, political common sense, professional assassination, projected guilt, pulling moral rank, recognizing dignity, safe-guarding childhood, self-censorship, silencing dissent, social common sense, social death, story of history, the human condition, thought police, timeliness as a skill, victimization claims, world view, Zeitgeist in present day America
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Closure
Closure Whatever the world understands by “closure” – peace of mind after mental storms, acceptance after bitter loss, resetting of purposes after frustration, a body to bring home for burial after a shattering search – I mean something different and … Continue reading →
Posted in Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, bad faith, beauty, Biblical God, Childhood, Chivalry, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Hegel, hegemony, Heroes, hidden God, History, history of ideas, Idealism, Ideality, Identity, Idolatry, Immortality, Institutional Power, Jews, Judaism, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Ontology, Past and Future, Peace, Phenomenology of Mind, Philosophy, politics of ideas, post modernism, Power, presence, promissory notes, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, secular, self-deception, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Work, Writing, Zeitgeist
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Tagged a daughter's duty, a different drummer, acceptance, archivists, bohemian conventions, bohemian life, boundaries of talent, closure, Columbia University’s class of 1925, concrete universal, counter culture, cultural diagnostic, deathbed communication, derivative life, discovering significance, emotional patricide, energy that speaks, escaping conventions, father/daughter relationship, filial debts, filial impiety, filial obligations, filial piety, first-hand life, genius, hearing summonses, Henry M. Rosenthal, hippies, honoring one's father, intellectual memoir, intelligibility of history, Lewis and Clark, life journey, lifelong quest, living in parental shadow, living with depth, love that moves the stars, metaphysical forces, Northwest Passage, original purposes, peace of mind, personal epiphanies, philosophy professor, psychoanalytic stratagems, quest attained, reset, spirit of an era, story-like lives, the light of eternity, willfully unconventional, world-changing events
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