Tag Archives: living in history
Married Philosophers Discuss Confessions: Beginningwise, Part 2
Married Philosophers Discuss Confessions Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Biblical God, bigotry, books, childhood, chivalry, Christianity, cities, class, Confessions of a Young Philosopher, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, Married Philosophers Discuss Confessions, martyrdom, masculinity, master, master/slave relation, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged "Confessions of a Young Philosopher", 1950s America, 1950s gender roles, 20th century femininity, Abigail L. Rosenthal, American vs French women, Americans in Paris, becoming a woman, culture shock, desirability, embodiment and identity, emotional vulnerability, erotic love, eternal ideas, existential truth, female authenticity, female coming-of-age, female identity, female philosopher, feminine authenticity, feminine dignity, feminine success, feminine truth vs universal truth, femininity before feminism, feminist history, feminist philosophy books, first love, fork in the road, French idea of romance, Fulbright scholars, fulfilled woman, gender and power, God of history, heartbreak, historical consciousness, historical God, human connection, intellectual woman, Jerry L. Martin, life of the mind, living in history, longing and regret, loss of innocence, love and identity, Marxism and seduction, Paris, Paris and romance, philosophic memoir, philosophy and concrete experience, philosophy and love, power dynamics in seduction, power of the feminine, Radicalism and seduction, real-world truth, Reductionism and seduction, romantic absolute, romantic awakening, romantic disillusionment, romantic failure, romantic identity, romantic vulnerability, sex and power, sexual awakening, sexual initiation, social boundaries, social conformism, social roles, spiritual integrity, spiritual integrity undermined, spiritual witness, Sublimation, transitory love, truth about life, values in the body, vulnerability, witnessing truth, woman philosopher, women and philosophy, women and social conformism, women and vulnerability, women as socially defined, women before feminism, women’s memoirs, young female philosopher, youthful turning point
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Married Philosophers Discuss Confessions: Beginningwise, Part 1
Married Philosophers Discuss Confessions Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, books, bureaucracy, childhood, chivalry, Christianity, cities, class, Confessions of a Young Philosopher, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, Married Philosophers Discuss Confessions, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged 1950s America, Abigail L. Rosenthal, being a woman, Biblical love, compensatory strategies, concrete experience, Confessions of a Young Philosopher, consequential lives, Coup de foudre, culture shock, desirability, Eastern vs Western philosophy, erotic love, eternal ideas, existential truth, female authenticity, female identity, female philosopher, feminine authenticity, feminine dignity, feminine success, feminist history, French romance, fulfilled woman, Fullbright scholars, Gnostic love, God of history, heartbreak, historical consciousness, historical God, human connection, intellectual woman, Jacob and Rachel, Jerry L. Martin, Jewish history, Jewish imagination, Jewish script, Latin Quarter, le succès, life of the mind, living in history, medieval romance, motherhood, Paris, Paris and romance, philosophy and love, Plan A, Plan B, Plato, postwar culture, pretenses of personal life, real-world truth, rivalry in love, romantic absolute, romantic failure, romantic identity, Romantic Love, romantic success, romantic vulnerability, social boundaries, social roles, spiritual witness, Sublimation, transitory love, Tristan and Iseult, truth about life, vulnerability, witnessing truth
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Why Choose the Jews?
It feels like forever – so changed are the times! – but it’s only been two days at this writing. Starting in the early hours of October 7, Hamas operatives surprised and overwhelmed Israeli surveillance and defenses at the Gaza … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art, art of living, atheism, autonomy, bad faith, Bible, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, Idealism-, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, radicalism, reading, reductionism, relationships, religion, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged accepting the historical condition, anti-semitism, anti-semitism on campus, anti-Zionism, asymmetrical relations between siblings, asymmetrical relations between the sexes, Biblical insights, biblical Israel, Biblical narratives and history, blaming the Jews, book of Genesis, Cain and Abel, casus belli, choosing the Jews, competitve victimhood, curing anti-semitism, curing sibling rivalry, defending the oppressed, deliberate targeting of civilians, escaping history, explaining anti-semitism, expulsion from Eden, families under siege, fashionable oppression, fashionable victimhood, Genesis as a theory of history, Genesis as an introduction to history, gnostic escapism, Hamas operatives, Hegel, Hegel’s theory of history, history’s cost, ill-timed visit to Israel, incurable human relations, incurable situations, inheriting the human situation, Israel’s 1948 War of Independence, Israeli defenses, Israeli surveillance, James Baldwin, Jewish students and professors, Jews and philosophy of history, Jews and theories of history, killing your brother, knowing when to run, Kojeve, Kojeve’s theory of history, living in history, living with God in history, Marx, Marx’s theory of history, no place is safe, oppression of women, origin of history, philosphers of history, privileging the underdog, public war crimes, purpose of higher education, refusing history, selective anti-oppression, selective condemnations, selective outrage, sibling rivalry, suffering of mortality, surprise attack, the chosen people, the fall into history, the Jewish homeland, The Longest Hatred, the mark of Cain, the reality of living in history, the suffering of the human condition, the suffering of work, theology and history, theories of history, undermining higher education, unfashionable oppression, vulnerability of women, why Cain kills Abel, Yom Kippur attack
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Easter and Passover
Easter and Passover This year, the climactic commemorative celebration days for each religion actually did overlap. Which raised questions about their possible relationship, or at least how they stand today vis a vis each other. I tend to agree with … Continue reading
Posted in absurdism, academe, action, afterlife, alienation, art, art of living, atheism, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, faith, fashion, female power, femininity, freedom, friendship, gender balance, glitterati, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, idealism, ideality, identity, ideology, idolatry, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, medieval, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, mysticism, ontology, oppression, past and future, peace, philosophy, politics of ideas, postmodernism, power, presence, propaganda, public facade, public intellectual, reading, reductionism, relationships, religion, roles, secular, self-deception, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, victims, work, writing, Zeitgeist
Tagged Abel's sacrifice, acting acceptably to God, after the Fall, asymmetry of the sexes, Athens and Jerusalem, Cain and Abel, Cain's hatred for Abel, celebration days, Christian doctrine, Christianity, Christianity and culture, Christianity and Judaism, Classical thought, clear of mind, country gospel, despair, despair as premature, Divine proximity, Easter, eating the apple, escaping despair, eviction from Eden, Exodus story, explaining the Crucifixion, face to face, Gan Eden, Genesis 3, gifts of Christianity, God's Jewish pilot project, historicity of the Bible, Holy envy, humanity as sinful, Interfaith dialogue, irreparable faults, irreparable mistakes, Israelite experience, Jewish Theological Seminary, Jewish/Christian coexistence, Jewish/Christian reciprocal forgiveness, Jews contribution to the world, Judaism, Judaism for export, Krister Stendahl, life review, living in history, living realistically, living without disguises, longest hatred, longing for transcendence, meeting God in action, Michael Wyschogrod, original sin, Passover, Passover and theology, politics of religion, pure of heart, Rabbi Irving Greenberg, rabbinical students, religious celebration, religious coexistence, religious differences, religious discussion, repairing relationships, resolving misunderstandings, Resurrection of Jesus, telling good from evil, the charge of deicide, The Garden of Eden, the historical condition, the human condition, the lens of sin, theological discussion, Union Theological Seminary, work obligation, world without Christianity
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