Tag Archives: common sense
A Therapeutic Proposal
A Therapeutic Proposal It’s hard to compare previous eras to this present one — which is always “the best of times and the worst of times.” That said, there are features of life in our America that feel new to … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, American politics, art of living, atheism, autonomy, bad faith, bigotry, books, cities, class, conformism, contemplation, contradictions, cool, courage, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, feminism, freedom, friendship, gender balance, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, idealism, ideality, identity, ideology, institutional power, journalism, law, legal responsibility, life and death struggle, male power, martyrdom, masculinity, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, nineteenth-century, novels, ontology, oppression, past and future, Phenomenology of the Mind, philosophy, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, religion, roles, scientism, secular, seduction, self-deception, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theology, time, twentieth century, twenty-first century, Utopia, victimhood, work, writing, Zeitgeist
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Tagged best of times and worst of times, common sense, cultural diagnostic, cultural therapy, culture and dialectic, curing injustice, death by denunciation, defining culture, defining history, exploiting resentment, fair competition, group think, Hegelian analysis, Hegelian remedies, historic injustice, human self-acceptance, living in history, living in one's time, man on horseback, manipulating guilt, mediation v immediacy, mob mentality, mutual respect, Next time no more Mister Nice Guy, ordinary life, patience and persistence, peaceful transfer of power, philosophy in history, political common sense, professional assassination, projected guilt, pulling moral rank, recognizing dignity, safe-guarding childhood, self-censorship, silencing dissent, social common sense, social death, story of history, the human condition, thought police, timeliness as a skill, victimization claims, world view, Zeitgeist in present day America
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What Kind of a Jew Was Jesus?
What Kind of a Jew Was Jesus? The other night this question kept me up half the night. I’m not concerned with his orthodoxy. He allowed healing on the Sabbath and held that what you said could be more polluting … Continue reading →
Posted in absurdism, academe, action, afterlife, art, art of living, atheism, autonomy, beauty, Bible, Biblical God, Christianity, conformism, contemplation, contradictions, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, freedom, friendship, gender balance, Gnosticism, guilt and innocence, health, heroes, hidden God, history, history of ideas, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, Judaism, law, legal responsibility, love, male power, masculinity, memory, Messianic Age, mind control, moral action, moral evaluation, moral psychology, morality, non-violence, ontology, oppression, pacifism, past and future, peace, philosophy, poetry, political movements, politics of ideas, power, presence, promissory notes, propaganda, psychology, public facade, reading, reductionism, relationships, religion, roles, romance, secular, self-deception, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Utopia, victims, violence, work, writing, Zeitgeist
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Tagged Abraham’s covenant, avoiding extremes, “His eye is on the sparrow”, “take no thought for your life”, Christian answers, Christian persecution, Christian questions, common sense, gates of heaven, God as partner, God as Witness, God's pilot project, God’s paradigm case, going to extremes, healing on the Sabbath, Hebrew Scripture, Isaiah's vision, Jesus the Jew, Jesus's hard sayings, Jesus’s love, Jewish practices, justice without mercy, King David’s story, life story, lion lying down with the lamb, living historically, living in balance, man from Nazareth, mercy without justice, netherworldly extreme, non-fiction narrative, non-resistance to evil, orthodoxy, otherworldly escapism, patriarchal stories, personal vulnerability, Pharisaic parables, Pharisaic self-criticism, Pharisees, reality checks, reform rabbi, Reform temple, religious dissenter, rigid orthodoxy, sleepless night, social prestige, surface and depth, taking Jesus literally, the gnostic Jesus, The Gospels, The Metaxy, the middle ground, The Old Testament, theological puzzles, turning the other cheek, unorthodoxy, Ur-story, what defiles, what is a Jew?, what to do about Jesus
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“Evil? What Do You Mean, ‘Evil’?”
“Evil? What Do You Mean, ‘Evil’”? Back when the first edition of A Good Look at Evil came out, I told a Maine neighbor that I had written a book about evil. He was a carpenter who had done a … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, American politics, anthropology, art, art of living, atheism, autonomy, beauty, childhood, chivalry, Christianity, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, legal responsibility, life and death struggle, literature, love, male power, martyrdom, master/slave relation, memoir, memory, mind control, modernism, moral action, moral evaluation, moral psychology, novels, ontology, oppression, past and future, peace, philosophy, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reductionism, relationships, religion, roles, scientism, secular, seduction, self-deception, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged backhanded compliment, biological determinism, class privilege, common sense, concealed enmity, controlling, copping out, cruelty, cultural determinism, cultural relativism, defying public opinion, denial, determinism, dissent from consensus, dodging responsibility, Downeast, encounters with evil, environmental determinism, escapism, evil as objective, evil as subjective, experimental psychology, expertise, fact/value split, fearing the worst, finding excuses, following the crowd, free will, guilt trip, hard-heartedness, history of evil, hitting the mark, holier-than-thou, hoping for the best, illusion of free will, illusion of freedom, indoctrination, insensitive, interested party, involuntary reactions, judgementalism, judgments of fact, judgments of value, Maine neighbors, manipulation, meanness, missing the mark, money privilege, moral absolutism, moral common sense, moral danger, moral evasion, moral evidence, moral interest, moral intuition, moral manipulation, moral relativism, moral superiority, moralistic language, morality moralism, narrowness, non-conformism, non-judgmentalism, one of the herd, out of control, out of touch, outlier, over-privileged, people as herd animals, personal condemnations, personal insults, projection, rationalizations, relativism, rigid, self-interest, self-righteousness, skepticism, social privilege, subjective relativism, the loner, tongue-lashing, tyranny's recruits, unconscious motivations, unforgiving
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