Tag Archives: “take no thought for your life”

What Kind of a Jew Was Jesus?

What Kind of a Jew Was Jesus? The other night this question kept me up half the night. I’m not concerned with his orthodoxy.  He allowed healing on the Sabbath and held that what you said could be more polluting … Continue reading

Posted in absurdism, academe, action, afterlife, art, art of living, atheism, autonomy, beauty, Bible, Biblical God, Christianity, conformism, contemplation, contradictions, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, freedom, friendship, gender balance, Gnosticism, guilt and innocence, health, heroes, hidden God, history, history of ideas, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, Judaism, law, legal responsibility, love, male power, masculinity, memory, Messianic Age, mind control, moral action, moral evaluation, moral psychology, morality, non-violence, ontology, oppression, pacifism, past and future, peace, philosophy, poetry, political movements, politics of ideas, power, presence, promissory notes, propaganda, psychology, public facade, reading, reductionism, relationships, religion, roles, romance, secular, self-deception, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Utopia, victims, violence, work, writing, Zeitgeist | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 1 Comment