Tag Archives: justice without mercy
The Romance of Life
There are people who suppose, whenever they learn of an act of unbelievable cruelty, that it must have been done in reaction to some unseen but equally towering grievance. To such people, the forces in the human situation are taken … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art, art of living, atheism, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, Idealism-, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, political, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, radicalism, reading, reductionism, relationships, religion, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged Abigail L. Rosenthal's "A Good Look at Evil", action prompts reaction, acts of cruelty, assessing inward costs, authenticating apologies, blaming the victim, confrontations with malevolence, costs of moral action, costs of moral evaluation, country club antisemitism, cruel to the kind, deliberate evil, denial and displacement, deserving a happy ending, deserving to win, dialectical conversation, disguised insult, evidence of a healthy life, excuses for evil acts, fighting the good fight, forces in the room, forgiveness as social conformity, forgiveness for the sake of appearance, forgiveness so as not to make a scene, heaven on earth, helping the aggressor, heroes and heroic acts, human values expressed in physicalist terms, human values expressed in value-neutral language, human values understood as force and counterforce, insincere atonement, interpersonal harmony, inward costs of moral action, justice without mercy, kind to the cruel, kind to the kind, life themes, long term friendships, merciless to the merciless, mercy without justice, misdirected compassion, misplaced objectivity, moral judgement vs judgmentalism, moral neutrality, moral realities, Newton's Third Law of Motion, objectivity as a cop-out, people analyzed as billiard balls, physicalist analogies, physicalist analogy to moral reality, powers in play, premature forgiveness, pretended apology, pro forma apologies, psychologizing cruelty, psychologizing evil, pulling the rug from under, rationalizing antisocial acts, rationalizing bizarre behavior, recurring themes in life, scars of moral combat, smiles that bare the teeth, smiling insult, social harmony, social insult, social life as war, social miscalculation, solving social mysteries, strategies of denial, taking advantage of good manners, taking advantage of social norms, the pose of objectivity, the romance of life, to every action there is an equal and opposite reaction, transvaluation of values, truth-seeking, unwarranted forgiveness, valuing harmony, victim presumed guilty, what was she wearing, when politeness becomes vulnerability, willful harm
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What Kind of a Jew Was Jesus?
What Kind of a Jew Was Jesus? The other night this question kept me up half the night. I’m not concerned with his orthodoxy. He allowed healing on the Sabbath and held that what you said could be more polluting … Continue reading →
Posted in absurdism, academe, action, afterlife, art, art of living, atheism, autonomy, beauty, Bible, Biblical God, Christianity, conformism, contemplation, contradictions, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, freedom, friendship, gender balance, Gnosticism, guilt and innocence, health, heroes, hidden God, history, history of ideas, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, Judaism, law, legal responsibility, love, male power, masculinity, memory, Messianic Age, mind control, moral action, moral evaluation, moral psychology, morality, non-violence, ontology, oppression, pacifism, past and future, peace, philosophy, poetry, political movements, politics of ideas, power, presence, promissory notes, propaganda, psychology, public facade, reading, reductionism, relationships, religion, roles, romance, secular, self-deception, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Utopia, victims, violence, work, writing, Zeitgeist
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Tagged Abraham’s covenant, avoiding extremes, “His eye is on the sparrow”, “take no thought for your life”, Christian answers, Christian persecution, Christian questions, common sense, gates of heaven, God as partner, God as Witness, God's pilot project, God’s paradigm case, going to extremes, healing on the Sabbath, Hebrew Scripture, Isaiah's vision, Jesus the Jew, Jesus's hard sayings, Jesus’s love, Jewish practices, justice without mercy, King David’s story, life story, lion lying down with the lamb, living historically, living in balance, man from Nazareth, mercy without justice, netherworldly extreme, non-fiction narrative, non-resistance to evil, orthodoxy, otherworldly escapism, patriarchal stories, personal vulnerability, Pharisaic parables, Pharisaic self-criticism, Pharisees, reality checks, reform rabbi, Reform temple, religious dissenter, rigid orthodoxy, sleepless night, social prestige, surface and depth, taking Jesus literally, the gnostic Jesus, The Gospels, The Metaxy, the middle ground, The Old Testament, theological puzzles, turning the other cheek, unorthodoxy, Ur-story, what defiles, what is a Jew?, what to do about Jesus
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