Tag Archives: The Old Testament
The Good Book
The Good Book We’ve been away in California for the past week, to allow me another round of the neuropathy treatments available only at a clinic in Loma Linda. The friends and family we usually see there are now under … Continue reading →
Posted in Academe, Action, Afterlife, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Bible, Biblical God, books, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Fashion, Femininity, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, Heroes, hidden God, History, history of ideas, Ideality, Identity, Idolatry, Immorality, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Masculinity, Memoir, memory, Modernism, Moral action, Moral evaluation, Moral psychology, morality, nineteenth-century, novels, Ontology, Past and Future, Peace, Philosophy, Poetry, Political, politics, politics of ideas, Power, presence, Psychology, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, Romance, scientism, secular, self-deception, Sexuality, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Violence, War, Work, Writing, Zeitgeist
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Tagged “the moon stood still”, “the sun stood still”, Babylon, battlefield visibility, bedtime reading, Bible as drama, Bible as mythic, Bible authorship, bible translations, Biblical characters, biblical friendships, biblical Hebrew, biblical personalities, Book of Joshua, Book of Judges, Book of Mormon, Book of Ruth, course correcting, credibility of the Bible, David and Jonathan, Divine witness, family album, Family secrets, family stories, first 5 books, getting real, Henry M. Rosenthal, historicity of the Bible, hyper-real characters, I Samuel, II Samuel, Jewish miracles, Joshua 10: 12-14, keeping track, King James Bible, laws of nature, life attunement, life on the timeline, living our stories, Louisville Kentucky, masking, Moshe Dayan's Story of My Life, national epic, natural, Neuropathy Institute at Loma Linda, neuropathy treatment, noticing missteps, Orde Wingate, outdoor restaurants, painful memory, pandemic lockdown, Pentateuch, providential coincidences, Reform temple, Riverside Marriott Hotel, Ruth and Naomi, self-awareness, self-monitoring, self-reflection, settling accounts, social distance, supernatural, suspending laws of nature, The New Testament, The Old Testament, Torah Study, truthful memory, unflattering memory
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What Kind of a Jew Was Jesus?
What Kind of a Jew Was Jesus? The other night this question kept me up half the night. I’m not concerned with his orthodoxy. He allowed healing on the Sabbath and held that what you said could be more polluting … Continue reading →
Posted in Absurdism, Academe, Action, Afterlife, Art, Art of Living, Atheism, Autonomy, beauty, Bible, Biblical God, Christianity, conformism, Contemplation, Contradictions, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, Freedom, Friendship, Gender Balance, Gnosticism, Guilt and Innocence, Health, Heroes, hidden God, History, history of ideas, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, Love, Male Power, Masculinity, memory, Messianic Age, Mind Control, Moral action, Moral evaluation, Moral psychology, morality, non-violence, Ontology, Oppression, pacifism, Past and Future, Peace, Philosophy, Poetry, Political Movements, politics of ideas, Power, presence, promissory notes, Propaganda, Psychology, public facade, Reading, Reductionism, relationships, Religion, Roles, Romance, secular, self-deception, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, Utopia, victims, Violence, Work, Writing, Zeitgeist
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Tagged Abraham’s covenant, avoiding extremes, “His eye is on the sparrow”, “take no thought for your life”, Christian answers, Christian persecution, Christian questions, common sense, gates of heaven, God as partner, God as Witness, God's pilot project, God’s paradigm case, going to extremes, healing on the Sabbath, Hebrew Scripture, Isaiah's vision, Jesus the Jew, Jesus's hard sayings, Jesus’s love, Jewish practices, justice without mercy, King David’s story, life story, lion lying down with the lamb, living historically, living in balance, man from Nazareth, mercy without justice, netherworldly extreme, non-fiction narrative, non-resistance to evil, orthodoxy, otherworldly escapism, patriarchal stories, personal vulnerability, Pharisaic parables, Pharisaic self-criticism, Pharisees, reality checks, reform rabbi, Reform temple, religious dissenter, rigid orthodoxy, sleepless night, social prestige, surface and depth, taking Jesus literally, the gnostic Jesus, The Gospels, The Metaxy, the middle ground, The Old Testament, theological puzzles, turning the other cheek, unorthodoxy, Ur-story, what defiles, what is a Jew?, what to do about Jesus
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“The Well of Time”
“The Well of Time” “Very deep is the well of the past.” So, in Joseph and His Brothers, Thomas Mann begins his monumental recreation of the Biblical Book of Genesis. In early adolescence, Mann’s Joseph was my favorite book, together … Continue reading →
Posted in Action, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, Bible, Childhood, Contemplation, Contradictions, Cool, Courage, Courtship, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, Heroes, hidden God, History, history of ideas, Idealism, Ideality, Identity, Idolatry, Immortality, Institutional Power, Jews, Legal Responsibility, life and death struggle, Literature, Love, Memoir, Mind Control, Modernism, Mortality, Past and Future, Phenomenology of Mind, Philosophy, Poetry, Political, Political Movements, Power, Propaganda, Psychology, Public Intellectual, Reductionism, relationships, Religion, Roles, Seduction, Sex Appeal, Sexuality, Social Conventions, Sociobiology, Spirituality, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, Theism, Theology, Time, twentieth century, twenty-first century, War, Work, Writing, Zeitgeist
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Tagged adolescence, adult conversation, alchemy, ancestors, autonomy, bad luck, biblical experience, biblical redactors, biblical time, bitterness, boredom, childhood, choice, convenant, creativity, evanescence, family life, feeling trapped, fleetingness, flux of time, fortune, freedom, God's time, good luck, grandfather, grownups and kids, Homer's Odyssey, kid's stuff, lottery of life, memory, no exit, pagan time, paganization, past and future, past present and future, personal authority, promising, remembrance, responsibility, restlessness, revelation, self-determination, sexual competition, sexual rivalry, social life, social position, social safety, The Bible, The Book of Genesis, The Joseph stories, The Old Testament, the specious present, Thomas Mann's Joseph and His Brothers, threats, Time, time and eternity, winners and losers, writers
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