Tag Archives: out of touch
What About the Plague?
What About the Plague? I feel it’s a privilege to be alive at this time, as it is at all times. It’s now being said that we can’t shake hands – perhaps ever again! Henceforth, our hands will be condemned … Continue reading →
Posted in absurdism, action, afterlife, alienation, American politics, anthropology, art of living, autonomy, beauty, bureaucracy, cities, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, existentialism, faith, freedom, friendship, health, heroes, hidden God, hierarchy, history of ideas, ideality, identity, institutional power, journalism, legal responsibility, life and death struggle, love, memory, moral action, moral evaluation, moral psychology, morality, mortality, non-violence, ontology, oppression, pacifism, past and future, peace, politics, politics of ideas, power, presence, promissory notes, propaganda, psychology, public facade, reductionism, relationships, religion, roles, science, scientism, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, time, twenty-first century, victims, work, writing, Zeitgeist
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Tagged apparent indifference, beyond touch, building new remedies, clean up their acts, collective silence, common suffering, common touch, community revival, community survival, complex community, creative risk, deathbed farewells, detecting infection, educated guesswork, entrepreneurial creativity, essential services, frustrated farewells, global traffic, grief, handshake, handshake prohibition, human touch, least harm, losing touch, medical research, mourning, mourning ceremony, muted farewells, on standby, one size won’t fit all, out of touch, outward indifference, personal contact, personal losses, plague, plague reflections, practicality, protecting the human race, protective remedies, qualitative essentials, quality of life services, remedial alternatives, remedial policy, scientific research, sense of touch, service enterprises, shared suffering, skill, small businesses, societal recovery, speaking silence, staying in touch, the human norm, the privilege to be alive, toxic practices, viral waves, Wuhan “wet markets”
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“Evil? What Do You Mean, ‘Evil’?”
“Evil? What Do You Mean, ‘Evil’”? Back when the first edition of A Good Look at Evil came out, I told a Maine neighbor that I had written a book about evil. He was a carpenter who had done a … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, American politics, anthropology, art, art of living, atheism, autonomy, beauty, childhood, chivalry, Christianity, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, legal responsibility, life and death struggle, literature, love, male power, martyrdom, master/slave relation, memoir, memory, mind control, modernism, moral action, moral evaluation, moral psychology, novels, ontology, oppression, past and future, peace, philosophy, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reductionism, relationships, religion, roles, scientism, secular, seduction, self-deception, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged backhanded compliment, biological determinism, class privilege, common sense, concealed enmity, controlling, copping out, cruelty, cultural determinism, cultural relativism, defying public opinion, denial, determinism, dissent from consensus, dodging responsibility, Downeast, encounters with evil, environmental determinism, escapism, evil as objective, evil as subjective, experimental psychology, expertise, fact/value split, fearing the worst, finding excuses, following the crowd, free will, guilt trip, hard-heartedness, history of evil, hitting the mark, holier-than-thou, hoping for the best, illusion of free will, illusion of freedom, indoctrination, insensitive, interested party, involuntary reactions, judgementalism, judgments of fact, judgments of value, Maine neighbors, manipulation, meanness, missing the mark, money privilege, moral absolutism, moral common sense, moral danger, moral evasion, moral evidence, moral interest, moral intuition, moral manipulation, moral relativism, moral superiority, moralistic language, morality moralism, narrowness, non-conformism, non-judgmentalism, one of the herd, out of control, out of touch, outlier, over-privileged, people as herd animals, personal condemnations, personal insults, projection, rationalizations, relativism, rigid, self-interest, self-righteousness, skepticism, social privilege, subjective relativism, the loner, tongue-lashing, tyranny's recruits, unconscious motivations, unforgiving
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