Tag Archives: moral manipulation
Is the Just Woman Happier?
Is the Just Woman Happier? Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, Industrial Revolution, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged a life worth living, Abigail L. Rosenthal's "A Good Look at Evil", Abigail L. Rosenthal's "God and the Care for One's Story", academic combat, academic due process, academic reinstatement, accurate empathy, Aristotle's Metaphysics, asking God for help, broken relationships, carcinoginic social circumstance, classroom discipline, collegial friend, collegial normality, consequential choice, consequential vote, covert aggressor, denying the Rashomon Effect, dimming one's moral lights, disloyalty in friendship, empathy, empathy experiment, empathy with enemies, everyday heroism, evil and personal control, evil sees its opportunity, existential questions, faculty union, false compassion, false friends, fight to the finish, forced option, fork in life's road, friend's betrayal, friends who believe defamation, God's silence, good friends in hard times, gossip as a weapon, human desire to know, inner life of former friends, inner life of friends, irreparable breakup, Is the Just man happier? Is the Just woman happier?, job fight, knowing other minds, knowing other minds as parent, knowing other minds as teacher, knowing the mind of another, liberal guilt, life and death struggle, lost friendships, mind body connection, misperceiving the true colors, moral choice, moral cowardice, moral integrity, moral manipulation, moving on to survive, obligation to survive, Patanjali’s Yoga Sutras, Philosophy Department, physical and mental health, Plato's Republic, playing the victim, politics of experience, power of the weak, prayer and meditation, praying for help, pretended misunderstanding, psyching out one's enemies, repaired social wounds, resisting a controller, resisting a manipulator, resisting an aggressor, resisting betrayal, resisting defamation, risking one’s job, seeing the true colors, social cowardice, social dominance, social survival, solitary struggle, solitude as moral struggle's precondition, standing by a friend, staying in the fight, survival instinct, testing situations, the other minds problem, the Rashomon excuse, the right way vs the easy way, the road less traveled, thought experiment, thought-waves of the mind, unhealthy circumstances, unrepaired wounds, veiled perception, victimhood misused, voting one's conscience, words as a weapon
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“Evil? What Do You Mean, ‘Evil’?”
“Evil? What Do You Mean, ‘Evil’”? Back when the first edition of A Good Look at Evil came out, I told a Maine neighbor that I had written a book about evil. He was a carpenter who had done a … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, American politics, anthropology, art, art of living, atheism, autonomy, beauty, childhood, chivalry, Christianity, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, legal responsibility, life and death struggle, literature, love, male power, martyrdom, master/slave relation, memoir, memory, mind control, modernism, moral action, moral evaluation, moral psychology, novels, ontology, oppression, past and future, peace, philosophy, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reductionism, relationships, religion, roles, scientism, secular, seduction, self-deception, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged backhanded compliment, biological determinism, class privilege, common sense, concealed enmity, controlling, copping out, cruelty, cultural determinism, cultural relativism, defying public opinion, denial, determinism, dissent from consensus, dodging responsibility, Downeast, encounters with evil, environmental determinism, escapism, evil as objective, evil as subjective, experimental psychology, expertise, fact/value split, fearing the worst, finding excuses, following the crowd, free will, guilt trip, hard-heartedness, history of evil, hitting the mark, holier-than-thou, hoping for the best, illusion of free will, illusion of freedom, indoctrination, insensitive, interested party, involuntary reactions, judgementalism, judgments of fact, judgments of value, Maine neighbors, manipulation, meanness, missing the mark, money privilege, moral absolutism, moral common sense, moral danger, moral evasion, moral evidence, moral interest, moral intuition, moral manipulation, moral relativism, moral superiority, moralistic language, morality moralism, narrowness, non-conformism, non-judgmentalism, one of the herd, out of control, out of touch, outlier, over-privileged, people as herd animals, personal condemnations, personal insults, projection, rationalizations, relativism, rigid, self-interest, self-righteousness, skepticism, social privilege, subjective relativism, the loner, tongue-lashing, tyranny's recruits, unconscious motivations, unforgiving
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