Tag Archives: subjective relativism

“Evil? What Do You Mean, ‘Evil’?”

Posted on May 1, 2018 by Abigail

“Evil? What Do You Mean, ‘Evil’”? Back when the first edition of A Good Look at Evil came out, I told a Maine neighbor that I had written a book about evil. He was a carpenter who had done a … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Childhood, Chivalry, Christianity, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, master/slave relation, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, novels, Ontology, Oppression, Past and Future, Peace, Philosophy, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reductionism, relationships, Religion, Roles, scientism, secular, Seduction, self-deception, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged backhanded compliment, biological determinism, class privilege, common sense, concealed enmity, controlling, copping out, cruelty, cultural determinism, cultural relativism, defying public opinion, denial, determinism, dissent from consensus, dodging responsibility, Downeast, encounters with evil, environmental determinism, escapism, evil as objective, evil as subjective, experimental psychology, expertise, fact/value split, fearing the worst, finding excuses, following the crowd, free will, guilt trip, hard-heartedness, history of evil, hitting the mark, holier-than-thou, hoping for the best, illusion of free will, illusion of freedom, indoctrination, insensitive, interested party, involuntary reactions, judgementalism, judgments of fact, judgments of value, Maine neighbors, manipulation, meanness, missing the mark, money privilege, moral absolutism, moral common sense, moral danger, moral evasion, moral evidence, moral interest, moral intuition, moral manipulation, moral relativism, moral superiority, moralistic language, morality moralism, narrowness, non-conformism, non-judgmentalism, one of the herd, out of control, out of touch, outlier, over-privileged, people as herd animals, personal condemnations, personal insults, projection, rationalizations, relativism, rigid, self-interest, self-righteousness, skepticism, social privilege, subjective relativism, the loner, tongue-lashing, tyranny's recruits, unconscious motivations, unforgiving | Leave a comment

Zeitgeist

Posted on August 24, 2017 by Abigail

Zeitgeist It’s a German word for the “spirit of the times.” The historian Norman Stone gives an example of a moment when the Zeitgeist changed: “Dangerfield had it right when he observed how, in the cartoons of Punch, there was … Continue reading →

Posted in Absolute freedom and terror, Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, bureaucracy, Childhood, Chivalry, Cities, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Films, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Immorality, Institutional Power, Journalism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, nineteenth-century, Oppression, Past and Future, Peace, Philosophy, Poetry, Political, Political Movements, politics, politics of ideas, post modernism, Power, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, Reductionism, relationships, Religion, Roles, scientism, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theology, Time, TV, twentieth century, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged 1912, 1914, American philosopher, Anatomy as destiny, anthropologists, Art curators, Art forgery, Believing a lie, Cartoons in Punch, Children and truth, class warfare, contradictions, cultural relativism, Deceiving children, Detecting forged antiquities, Detecting lies, Detecting truth, determinism, dialectic, domination, Drunken father, Economic determinism, Epistemology, Etruscan Warrior, free will, Gender and choice, Hardwired traits, Having options, In step with the times, Inconsistencies, Institutional violence, Irrationalism, Jane Robert's The After Death Journal of an American Philosopher: the World View of William James, Living fashionably, Logic, Logos, Masks of power, Metropolitan Museum, Nietzsche, Norman Stone’s Europe Transformed: 1878-1919, Oppression, Oppressors and oppressed, Other-directed, Outliving one’s time, Posthumous recognition, Presentism, relativism, Righteous anger, search for truth, Signs of the times, social isolation, social retreat, Socratic method, Solitary mountain retreat, Spirit of the times, subjective relativism, the World, Truth and lies, Uninhabited island, universal truth, Victorian world, Well-meaning cops, William James, Zeitgeist | 7 Comments

“It Is No Secret”

Posted on January 3, 2017 by Abigail

“It Is No Secret” Years ago, when I was first in Jerusalem, I put a note in the Western Wall. “Did you pray at the Wall?” my Israeli cousins asked me, with their native-born, knowing irony. “Of course,” I rejoined. … Continue reading →

Posted in Academe, Action, Anthropology, Art, Art of Living, Biblical God, Christianity, Contemplation, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Femininity, Freedom, Friendship, Gender Balance, Guilt and Innocence, hidden God, history of ideas, Ideality, Identity, Institutional Power, Jews, Judaism, Love, Masculinity, memory, Moral action, Moral evaluation, Moral psychology, Past and Future, Philosophy, politics of ideas, post modernism, Power, presence, Psychology, relationships, Religion, Roles, Romance, Romantic Love, Sex Appeal, Sexuality, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Work, Writing, Zeitgeist | Tagged Abigail L. Rosenthal's "A Good Look at Evil", academic reinstatement, Analytic philosophy, Anglo-American Philosophy, anthropological field work, anthropology, Australia, battle scars, comfort zone, Continental philosophy, cultural relativism, Derek Freeman's "Margaret Mead and Samoa", divine matchmaking, Down Under, downsizing, escapism, fresh start, Herodian Wall, husbands, making a wish, Margaret Mead's "Coming of Age in Samoa", marital benefits, marriage and divorce, marrying for love, notes in the Wall, objective values, petitionary prayer, pilgrims, problem of evil, prosperity of the wicked, retrenchment, Second Temple, sexual freedom, sexual hangups, significant other, Southern Hemisphere, staff club, subjective relativism, subjective values, suffering of the innocent, talking philosophy, theodicy, tourists, universal conversation, Western Wall, wishlist | 4 Comments

“Living in History”

Posted on December 29, 2015 by Abigail

“Living in History” That’s a theme of mine, though it’s easier to give the theme a name than to say exactly what it means. I can hone in on it by at least by saying what it’s not. If you … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art of Living, Atheism, Autonomy, Chivalry, Christianity, Class, Contemplation, Contradictions, Cool, Courage, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, Hegel, Heroes, hidden God, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immortality, Institutional Power, Jews, Law, Legal Responsibility, life and death struggle, Male Power, Martyrdom, Masculinity, master, Memoir, Messianic Age, Mind Control, Modernism, Mortality, Mysticism, Past and Future, Peace, Phenomenology of Mind, Philosophy, Political, Political Movements, Power, Propaganda, Psychology, Public Intellectual, Reductionism, relationships, Religion, Roles, Seduction, slave, Social Conventions, Sociobiology, Spirituality, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, Violence, War, Work, Writing, Zeitgeist | Tagged absurdism, accidents, action, Advaita Vedanta, against the odds, agnosticism, agnostics, anomalies, anti-religious, anxiety, apostasy, argument, atheists, being fired, being human, belief system, Brooklyn Bridge, censorship, certainty, Christianity, clarity, close-mindedness, closure, cognitive virtues, communism, conceptual defeater, corrigibility, corrigible hypotheses, cosmetic concerns, counter-example, cultural relativism, data, deconstructionism, despair, dialectic, disappointment, disillusionment, dissenters, Divine Presence, doubt, doubters, dread, empowerment, epistemological doubt, Eric Voegelin's "Autobiographical Reflections", evidence, evidence for God, facism, Faith, false consciousness, false gods, fears, fixed idea, Freudianism, genius, getting pregnant, getting sick, Gnosis, God, guidance, Hinduism, historicizing, historiography, History, honesty, hope, hopeless situations, hopelessness, humility, hypotheses, Idealistic Monism, Ideologues, inconstant faith, inner certainty, Intellectual fashion, intellectual reversal, intellectual rigidity, Islam, Jean-Paul Sartre, Judaism, knowledge, lifelines, misanthropy, misology, moral realism, Party Line, philosophy, Plato's Phaedo, police state, problem of history, Procrustean bed, reality, refuting instance, religionists, religious people, repression, Right and Wrong, rigidity, Sartre's "Hope Now", serene faith, shattered nerves, Shekinah, skepticism, Socrates, subjective relativism, sure-footedness, talent, the half-dark, the Other, the true God, theists, uncertainty, unconscious doubt, unpredictability, writer | 2 Comments

Tag Archives: subjective relativism

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