Tag Archives: moral realism
How Odd, of God
It happened one time that philosopher Elizabeth Anscombe said to her friend Ludwig Wittgenstein (the philosopher whose Philosophical Investigations she later translated), “What people have had such a history as the Jews!” I think they were in Vienna at the … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical Archeology, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, Desire and Authenticity, dialectic, eighteenth century, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, medieval, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, Renaissance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, seventeenth century, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged Abigail L. Rosenthal's "Confessions of a Young Philosopher", Anscombe on Wittgenstein: eds Berkman and Teichmann (2025), antisemitism’s deepest causes, being Jewish as an assignment, bigotry among nice people, British philosophers, Chabad, Chabad and Friday night guests, Chabad and guests, Chabad dinner conversation, Chabad Friday night, Chabad rabbi, Chabad rabbinical couple, chasidic dress code, dinner conversation, Elizabeth Anscombe, emotional safety for girls, emotional safety of chasidic girls, empathy as enabler, evil explained away, Friday night dinner, Friday night prayers in Hebrew, healthy family life, Jewish history, Jews in Vienna, lessons of antisemitism, Ludwig Wittgenstein’s Philosophical Investigations, making fun of antisemites, modernity and authenticity, modernity and personal risk, modernity and skepticism, modernity vs orthodoxy, moral realism, Orthodox families, Orthodox Jewish families, Orthodox Jewish family life, Orthodox Jewish marriage and children, Orthodox Jews and authenticity, Orthodox ritual handwashing, orthodoxy and deep certainties, orthodoxy and psychological protection, philosophical discussion, recognizing evil, Reform Judaism, specialization in spirituality, spiritual protection, the Wittgensteins in Nazi Vienna, Torah Study, Torah study and liberalism, unique Jewish history, uniqueness of Jewish suffering, well-adjusted families, Wittgenstein, Wittgenstein and Jewish history, Wittgenstein and WWII, Wittgenstein’s Jewish origin, Wittgenstein’s Viennese family
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“Living in History”
“Living in History” That’s a theme of mine, though it’s easier to give the theme a name than to say exactly what it means. I can hone in on it by at least by saying what it’s not. If you … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, anthropology, art of living, atheism, autonomy, chivalry, Christianity, class, contemplation, contradictions, cool, courage, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, faith, fashion, femininity, feminism, freedom, friendship, gender balance, guilt and innocence, health, Hegel, heroes, hidden God, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immortality, institutional power, Jews, law, legal responsibility, life and death struggle, male power, martyrdom, masculinity, master, memoir, Messianic Age, mind control, modernism, mortality, mysticism, past and future, peace, Phenomenology of the Mind, philosophy, political, political movements, power, propaganda, psychology, public intellectual, reductionism, relationships, religion, roles, seduction, slave, social conventions, sociobiology, spirituality, suffering, terror, the examined life, the problematic of men, the problematic of woman, theism, theology, time, twentieth century, twenty-first century, Utopia, violence, war, work, writing, Zeitgeist
Tagged absurdism, accidents, action, Advaita Vedanta, against the odds, agnosticism, agnostics, anomalies, anti-religious, anxiety, apostasy, argument, atheists, being fired, being human, belief system, Brooklyn Bridge, censorship, certainty, Christianity, clarity, close-mindedness, closure, cognitive virtues, communism, conceptual defeater, corrigibility, corrigible hypotheses, cosmetic concerns, counter-example, cultural relativism, data, deconstructionism, despair, dialectic, disappointment, disillusionment, dissenters, Divine Presence, doubt, doubters, dread, empowerment, epistemological doubt, Eric Voegelin's "Autobiographical Reflections", evidence, evidence for God, facism, Faith, false consciousness, false gods, fears, fixed idea, Freudianism, genius, getting pregnant, getting sick, Gnosis, God, guidance, Hinduism, historicizing, historiography, History, honesty, hope, hopeless situations, hopelessness, humility, hypotheses, Idealistic Monism, Ideologues, inconstant faith, inner certainty, Intellectual fashion, intellectual reversal, intellectual rigidity, Islam, Jean-Paul Sartre, Judaism, knowledge, lifelines, misanthropy, misology, moral realism, Party Line, philosophy, Plato's Phaedo, police state, problem of history, Procrustean bed, reality, refuting instance, religionists, religious people, repression, Right and Wrong, rigidity, Sartre's "Hope Now", serene faith, shattered nerves, Shekinah, skepticism, Socrates, subjective relativism, sure-footedness, talent, the half-dark, the Other, the true God, theists, uncertainty, unconscious doubt, unpredictability, writer
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