Tag Archives: Chabad rabbi
How Odd, of God
It happened one time that philosopher Elizabeth Anscombe said to her friend Ludwig Wittgenstein (the philosopher whose Philosophical Investigations she later translated), “What people have had such a history as the Jews!” I think they were in Vienna at the … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical Archeology, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, Desire and Authenticity, dialectic, eighteenth century, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, medieval, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, Renaissance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, seventeenth century, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged Abigail L. Rosenthal's "Confessions of a Young Philosopher", Anscombe on Wittgenstein: eds Berkman and Teichmann (2025), antisemitism’s deepest causes, being Jewish as an assignment, bigotry among nice people, British philosophers, Chabad, Chabad and Friday night guests, Chabad and guests, Chabad dinner conversation, Chabad Friday night, Chabad rabbi, Chabad rabbinical couple, chasidic dress code, dinner conversation, Elizabeth Anscombe, emotional safety for girls, emotional safety of chasidic girls, empathy as enabler, evil explained away, Friday night dinner, Friday night prayers in Hebrew, healthy family life, Jewish history, Jews in Vienna, lessons of antisemitism, Ludwig Wittgenstein’s Philosophical Investigations, making fun of antisemites, modernity and authenticity, modernity and personal risk, modernity and skepticism, modernity vs orthodoxy, moral realism, Orthodox families, Orthodox Jewish families, Orthodox Jewish family life, Orthodox Jewish marriage and children, Orthodox Jews and authenticity, Orthodox ritual handwashing, orthodoxy and deep certainties, orthodoxy and psychological protection, philosophical discussion, recognizing evil, Reform Judaism, specialization in spirituality, spiritual protection, the Wittgensteins in Nazi Vienna, Torah Study, Torah study and liberalism, unique Jewish history, uniqueness of Jewish suffering, well-adjusted families, Wittgenstein, Wittgenstein and Jewish history, Wittgenstein and WWII, Wittgenstein’s Jewish origin, Wittgenstein’s Viennese family
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Birth and Rebirth Days
Our return from California last Saturday February 28th roughly overlapped my birthday on the Monday directly following. However, we didn’t set aside time to celebrate on that Monday, being preoccupied with all that had needed attention while we’d been away. … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical Archeology, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, Desire and Authenticity, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, Renaissance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged ancient Persia and modern Iran, birth and rebirth, birthday, birthday week, birthday wishes, birthdays and spiritual purpose, birthdays online, birthdays’ spiritual purpose, Book of Esther, Chabad rabbi, Chabad visitor, forgetting and spiritual powerlessness, gratitude and spiritual power, holistic treatment, Iran and global threats, Khomeini and his 40 colleagues, Khomeini’s genocidal threats, killing Khomeini, Louisa May Alcott, meaningful coincidences, meaningful events, Nature’s love of Thoreau, Purim gifts, remembering as a power, spiritual encounter with hawk, spiritual encounter with wildlife, the level of the soul, Thoreau and wildlife, Thoreau’s love of nature, tributes from nature, virtual birthday wishes, virtual friends, visit from Hawk
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Putting Puzzle Pieces Together
Putting Puzzle Pieces Together Suppose you thought that you had a past life in which you perished, by one of the methods in the Nazi repertoire, during the run-up years that culminated in the Holocaust. I mean, suppose you entertained … Continue reading
Posted in absurdism, academe, action, afterlife, alienation, anthropology, art of living, atheism, autonomy, bad faith, Biblical God, books, childhood, Christianity, conformism, contemplation, contradictions, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, faith, female power, femininity, freedom, friendship, gender balance, guilt and innocence, health, heroes, hidden God, history, history of ideas, idealism, ideality, identity, idolatry, immortality, institutional power, Jews, Judaism, law, life and death struggle, love, male power, martyrdom, masculinity, memoir, memory, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mysticism, nineteenth-century, ontology, oppression, past and future, philosophy, politics of ideas, postmodernism, power, presence, psychology, public facade, public intellectual, reading, relationships, religion, roles, secular, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged Abigail L. Rosenthal’s A Good Look at Evil, Authentic listening, Case histories, Chabad, Chabad rabbi, documentary hypothesis, Emotional fatigue, experimental psychology, False memories, Holocaust non-survivors, Intellectual giants, Jewish mysticism, loving the soul, Memory series, midrash, naturalistic explanations, neshama, ousting a predator, Past and present life, past life memories, past lives, Pastoral care, physicalism, Reform movement, reform rabbi, reincarnation, righteous combat, Spiritual crisis, Spiritual fatigue, Sudden weakness, Suffering of the righteous, The Jewish soul, The missing piece, women’s dignity
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