Tag Archives: anthropologists
The Past 150 Years: Looking Backwards
The Past 150 years: Looking Backwards I’ve said, and I believe, that our lives are the true stories of who we are – something we find out as we try out the deeds that appear to express who we are … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art, art of living, atheism, autonomy, bad faith, beauty, bigotry, books, Christianity, class, conformism, contemplation, contradictions, cool, cults, cultural politics, culture, desire, dialectic, erotic life, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, Idealism-, ideality, identity, ideology, idolatry, immorality, institutional power, Jews, legal responsibility, life and death struggle, literature, love, male power, masculinity, master/slave relation, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, nineteenth-century, novels, oppression, past and future, Phenomenology of the Mind, philosophy, poetry, political movements, politics of ideas, postmodernism, power, propaganda, psychology, public facade, public intellectual, race, radicalism, reading, reductionism, relationships, religion, roles, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, war, work, writing, Zeitgeist
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Tagged Abigail L. Rosenthal's "A Good Look at Evil", aestheticism, Alfred Lord Tennyson's Locksley Hall, anthropologists, Arthur Schopenhauer, auto-fiction, Bloomsbury circle, Charles Beaudelaire, Charles Darwin, chronological narratives, civilizational guilt, communism, concept of equality, cultural self-confidence, cultural self-doubt, cultural skepticism, cynicism, dark romanticism, demagogic power, denunciation competitions, disillusionment, enhanced status, fascism, flattering men, Frederich Nietzsche, global communications, God's eye view, good and evil, healthy conscience, human community, improved rights, J. K. Huysmans, keys to world history, living dialectically, living meaningfully, lost generation, lycanthropy, manipulative men, memoir, meta-narratives, moral rank-pulling, narrative view, Oscar Wilde, Oscar Wilde's The Picture of Dorian Grey, penis envy, reductive views, repression as seductor's weapon, righteousness, Robert Louis Stevenson's The Strange Case of Dr. Jekyll and Mr. Hyde, role of religion, saving the planet, self-corrective life, self-righteousness, Sigmund Freud, spoiling the story, suffragettes, suspending judgement, the feminine in culture, the human epic, totalitarian movements, true stories, value judgments, values as objective, values as subjective, Victorian beliefs, weakened traditions, women on the defensive, women's socialization, women's liberation
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Atonement Day
Atonement Day Monday’s not only the day set aside in the Jewish calendar for Atonement, but it’s the day on which I’d committed to leading an afternoon discussion group at my Reform Temple. The discussion leader has about ten minutes … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art, art of living, atheism, autonomy, beauty, Biblical God, books, bureaucracy, childhood, chivalry, Christianity, cities, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, martyrdom, masculinity, memoir, memory, mind control, modernism, moral action, moral evaluation, moral psychology, morality, mortality, ontology, oppression, past and future, Phenomenology of the Mind, philosophy, political movements, politics of ideas, postmodernism, power, propaganda, psychology, public facade, public intellectual, race, radicalism, reading, reductionism, relationships, religion, roles, romance, romantic love, scientism, secular, self-deception, sex appeal, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged a spiritual transformation, absolution, African-American sociologist, anthropologists, anthropologists’ agendas, atonement, capital crimes, conspicuous consumption, covenant as blessing, cultural relativism, cultures and slavery, Day of Atonement, destroying desirability, destroying dignity, destroying human worth, discussion group, discussion leader, Elie Wiesel’s Night, finding forgiveness, forgiveness of sin, forgiving, forgiving genocide, Gen. 12:3, grace of God, Harvard sociologist, Holocaust memoirs, Holocaust survivor, Holocaust victim, human dignity, human worth, indigenous tribe, Jewish doctrine of atonement, judgment, judgmental, Lutheran chaplain, Lutheranism, maintaining desirability, metric for evil, moral intelligibility, moral judgment, moral transparency, Nazi war criminals, nonjudgmental, Nuremberg, Nuremberg Trials, objective right and wrong, optimism and sanity, Orlando Patterson, Orlando Patterson’s Slavery and Social Death, potlatch ceremony, practicality, Reform temple, repairing wrongs, Ruth Benedict’s Patterns of Culture, salvation, sin, sin and wrongdoing, slavery, the Kwakiutl, Tim Townsend’s Mission at Nuremberg: An American Army Chaplain and The Trial of the Nazis, value neutrality, value-neutral anthropology, victims’ denial, Yom Kippur
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Zeitgeist
Zeitgeist It’s a German word for the “spirit of the times.” The historian Norman Stone gives an example of a moment when the Zeitgeist changed: “Dangerfield had it right when he observed how, in the cartoons of Punch, there was … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, American politics, anthropology, art, art of living, atheism, autonomy, beauty, bureaucracy, childhood, chivalry, cities, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, ethics, evil, existentialism, exploitation, faith, fashion, femininity, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, immorality, institutional power, journalism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, memoir, memory, mind control, modernism, moral action, moral evaluation, moral psychology, nineteenth-century, oppression, past and future, peace, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, promissory notes, propaganda, psychology, public facade, public intellectual, race, reductionism, relationships, religion, roles, scientism, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theology, time, TV, twentieth century, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged 1912, 1914, American philosopher, Anatomy as destiny, anthropologists, Art curators, Art forgery, Believing a lie, Cartoons in Punch, Children and truth, class warfare, contradictions, cultural relativism, Deceiving children, Detecting forged antiquities, Detecting lies, Detecting truth, determinism, dialectic, domination, Drunken father, Economic determinism, Epistemology, Etruscan Warrior, free will, Gender and choice, Hardwired traits, Having options, In step with the times, Inconsistencies, Institutional violence, Irrationalism, Jane Robert's The After Death Journal of an American Philosopher: the World View of William James, Living fashionably, Logic, Logos, Masks of power, Metropolitan Museum, Nietzsche, Norman Stone’s Europe Transformed: 1878-1919, Oppression, Oppressors and oppressed, Other-directed, Outliving one’s time, Posthumous recognition, Presentism, relativism, Righteous anger, search for truth, Signs of the times, social isolation, social retreat, Socratic method, Solitary mountain retreat, Spirit of the times, subjective relativism, the World, Truth and lies, Uninhabited island, universal truth, Victorian world, Well-meaning cops, William James, Zeitgeist
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“Where Is God?”
“Where Is God?” We flew to Southern California this week, to look in on my father-in-law. He lives in a town near San Bernadino, the now-famous site of the latest mass murders. Over the four-day period of our trip, while … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, anthropology, art, autonomy, childhood, chivalry, Christianity, cities, contemplation, contradictions, cool, courage, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, faith, fashion, films, freedom, friendship, guilt and innocence, heroes, hidden God, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immortality, institutional power, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, mind control, mortality, nineteenth-century, past and future, peace, political, political movements, power, propaganda, psychology, relationships, religion, roles, seduction, slave, social conventions, sociobiology, spirituality, suffering, terror, the examined life, the problematic of men, the problematic of woman, theism, theology, time, twentieth century, twenty-first century, Utopia, violence, war, writing, Zeitgeist
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Tagged adventure stories, adventures, afterlife, afterlife rewards, air travel, anthropologists, authority, bad guys, believers, boyhood, buccaneers, care, classroom discipline, classroom disruption, crewmen, Dante's Inferno, destiny, dying, faithfulness, falsehood, fate, field work, God, golden rule, good guys, Good Orderly Direction, guilty minds, heaven and hell, heroes, ideas, ideology, Jurgen Ziewe's Vistas of Infinity, love of neighbor, Loyalty, magic, mass murder, maturity, mistaken ideas, mutaneers, mutineers, piety, pirates, Portuguese fishing village, punishments, realism, respect, responsibility, rewards, Robert Louis Stevenson's Treasure Island, San Bernadino, sea captains, seamen, security, Southern California, Success, survival, symbolism, the Other, the political animal, the speaking animal, treasure, triumph, truth, unbelievers, victimizers, victims, Victor Zammit, victory, violent jihadis
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