Tag Archives: loss of innocence
Married Philosophers Discuss Confessions: Beginningwise, Part 2
Married Philosophers Discuss Confessions Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Biblical God, bigotry, books, childhood, chivalry, Christianity, cities, class, Confessions of a Young Philosopher, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, Married Philosophers Discuss Confessions, martyrdom, masculinity, master, master/slave relation, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged "Confessions of a Young Philosopher", 1950s America, 1950s gender roles, 20th century femininity, Abigail L. Rosenthal, American vs French women, Americans in Paris, becoming a woman, culture shock, desirability, embodiment and identity, emotional vulnerability, erotic love, eternal ideas, existential truth, female authenticity, female coming-of-age, female identity, female philosopher, feminine authenticity, feminine dignity, feminine success, feminine truth vs universal truth, femininity before feminism, feminist history, feminist philosophy books, first love, fork in the road, French idea of romance, Fulbright scholars, fulfilled woman, gender and power, God of history, heartbreak, historical consciousness, historical God, human connection, intellectual woman, Jerry L. Martin, life of the mind, living in history, longing and regret, loss of innocence, love and identity, Marxism and seduction, Paris, Paris and romance, philosophic memoir, philosophy and concrete experience, philosophy and love, power dynamics in seduction, power of the feminine, Radicalism and seduction, real-world truth, Reductionism and seduction, romantic absolute, romantic awakening, romantic disillusionment, romantic failure, romantic identity, romantic vulnerability, sex and power, sexual awakening, sexual initiation, social boundaries, social conformism, social roles, spiritual integrity, spiritual integrity undermined, spiritual witness, Sublimation, transitory love, truth about life, values in the body, vulnerability, witnessing truth, woman philosopher, women and philosophy, women and social conformism, women and vulnerability, women as socially defined, women before feminism, women’s memoirs, young female philosopher, youthful turning point
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Colliding with the Book I Wrote
Colliding with the Book I Wrote Yesterday I started proofreading Confessions of a Young Philosopher, getting through the first of its three Parts, which bears the title, “Beginningwise.“ From this first go at it, I felt clobbered – just knocked … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, art of living, atheism, autonomy, bad faith, beauty, Biblical God, bigotry, book reviews, books, chivalry, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, guilt and innocence, hegemony, heroes, hidden God, history of ideas, id, idealism, ideality, identity, ideology, immorality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master/slave relation, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, novels, ontology, oppression, past and future, philosophy, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, reading, reductionism, relationships, religion, roles, romance, romantic love, secular, seduction, self-deception, sex appeal, sexuality, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, victims, work, writing, Zeitgeist
Tagged "Beginningwise", Abigail L. Rosenthal's "Confessions of a Young Philosopher", American innocence, Americans in Paris, authors, being Jewish defined, beshert, beyond innocence, City of Lights, classic confessions, classic victim, Confessions of a Young Philosopher, Coup de foudre, crafting a seduction, female defenses, finding one's path, Fulbright scholars in Paris, girls and their ruin, ideal beings, Jewish boundaries, Jewish obligations, Jewish tradition, loss of innocence, lovers don't last, Parisian eros, partnering with God, passagère, people of the Covenant, politics of religion, pre-feminist America, pre-feminist world, proofreading, reading your own memoir, religious authority, romantic attraction, self-discovery, self-motivation, shotgun marriage, situated in history, soulmate, stooping to folly, telling one's story, the confession genre, the feminist movement, time’s wingéd chariot, understanding Paris, woman with a past, women's precariousness, youthful despair, youthful precariousness
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Lost Innocence and Tanya Tucker
Lost Innocence and Tanya Tucker Tanya Tucker hasn’t put out a country album in 17 years. While she’s been… wherever she’s been… country music has changed and now resembles rock ‘n roll. There’s a heavy, percussive roar behind virtually every … Continue reading
Posted in Absolute Freedom and Terror, absurdism, action, alienation, American politics, art, art of living, autonomy, beauty, Biblical God, chivalry, Christianity, conformism, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, ethics, evil, exploitation, faith, fashion, femininity, feminism, films, freedom, friendship, gender balance, guilt and innocence, hegemony, heroes, hidden God, hierarchy, history of ideas, id, idealism, ideality, identity, ideology, journalism, life and death struggle, literature, love, male power, masculinity, memoir, memory, mind control, modernism, moral action, moral evaluation, moral psychology, morality, mortality, nineteenth-century, oppression, past and future, philosophy, poetry, political movements, politics of ideas, postmodernism, power, presence, psychology, public facade, reductionism, relationships, religion, roles, romance, romantic love, romanticism, scientism, secular, seduction, self-deception, sex appeal, sexuality, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, TV, twentieth century, twenty-first century, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged 19th century German philosophers, 19th century Romanticism, a real woman, Appalachian music, Arthur Schopenhauer, CMT videos, country album, country gospel, country hits, country music, country music v rock ’n’ roll, country songwriters, cowboy heroes, feminine survival, Friedrich Nietzsche, goodness and badness, integrity and wickedness, ISIS rapist, ISIS survivor, Ken Burns’s Country Music, lasting lust, Leo Bronstein, loss of innocence, love v lust, loving one’s life, old time virtue and vice, philosopher of art, rape victims, sex and ideas, Sigmund Freud, storytelling songs, surviving lost innocence, Tanya Tucker, Tanya Tucker's While I'm Livin', the good of being bad, the singer’s gift, the youth market, trauma and art, truth-telling woman, victims condemnation, Willie Nelson, Willie Nelson’s The Last Man Standing, worldwide country music fans
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