Tag Archives: romantic hopes
Five Coins in the Fountain
Before feminism, girls in America were expected to be “popular.” But exceptionally, in my high school, I got an exemption. So, what high school did I go to? At that time, it was generally thought both democratic and fair to … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical Archeology, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, cities, class, Confessions of a Young Philosopher, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, Desire and Authenticity, dialectic, eighteenth century, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, Married Philosophers Discuss Confessions, martyrdom, masculinity, master, master/slave relation, medieval, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, Renaissance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, seventeenth century, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, Suicide, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged Abigail L. Rosenthal’s Confessions of a Young Philosopher, activities for college credit, anti-feminist bigotry, artistic vulnerability, brainwashing, breaking women’s silence, Bronx High School of Science, commodification of women, courtship and self-disguise, dreams of a wedding night, eligibility for gifted high schools, expected to be popular, extracurricular activities, fear of losing femininity, feminine vulnerability, femininity and innocence, femininity as a duty, femininity as a skill, femininity at risk, Feminism, feminist manifesto, gifted young painter, girls and good books, girls with good minds, girls you can’t fool, high school dreams, high school Literary Club, husbands controlling wives, imaginary fears, imaginary fears and real dangers, innocence lost, intellectual girls, intelligent unsentimental girls, intuitive sensitive women and vulnerability, intuitive young woman, losing innocence, marital brainwashing, marital domination and victimization, not forced to be popular, obligation to be feminine, old maid, originality vs femininity, path-breaking vs femininity, planning to be wonderful, poetic and romantic young woman, poetic young woman, popular girls, post-marital muddying of painter’s colors, prefeminist self-blame in women, public schools for the gifted, putting husband through grad school, reading good books, romance in Rome, romantic dreams, romantic hopes, Rome’s Fontana di Trevi, sexism, Simone de Beauvoir’s The Second Sex, Stepford wives, surviving feminism, surviving pre-feminism, teenage ambitions, the art of womanhood, the freedom of wives, The High School of Music and Art, the silence of women, the vulnerability of being feminine, three coins in the fountain, true love and the Fountain of Trevi, wedding night disappointment, wedding night hopes, wedding night reproaches, wedding night virginity, wife as patient, wife of a young doctor, wifehood and mental health, willed vulnerability, wives and women’s liberation, wives hiding their beliefs, women and self-condemnation, women friends, women not shocked by life, women who live up to their promise, women’s post-marital erasure, women’s stories
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Overloaded
Within the past three days, here’s what’s been happening: I’ve ridden and absorbed advice from an insightful mare named Star, talked for a long-distance hour to an Israeli cousin in Vermont whose life has required her to make her … Continue reading →
Posted in absurdism, academe, action, afterlife, alienation, anthropology, anti-semitism, art of living, atheism, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, non-violence, novels, ontology, oppression, past and future, peace, Phenomenology of the Mind, philosophy, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, work, writing, Zeitgeist
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Tagged a surfeit of friends, acting on your principles, American women before feminism, being young in Paris, choosing life attitudes, collected tributes, combating anti-semitism, commemorating a lost companion, consequential encounters, consequential life choices, decisive characters, emotional overload, emotionally impactful encounters, enchantment and disenchantment, English philosopher, family fate, food-for-thought, from the horse's mouth, Fulbright friendships, group commemoration, group memories, group remembrance, grownup pathway, healing silence, horse sense, horse-whisperer, insightful horse, introvert and social exhaustion, introverts and social life, lead mare, lifelong friends, lifelong romantic attitude, living one’s story, living your philosophy, long-distance reunions, loss of innocence, meaning what you say, naive expectations vs real-life dangers, navigating life's storms, need for solitude, needing to be alone, novels as keys to real life, over-connectedness, overloaded, philosopher friend, political remedies for women's situation, pre-feminist American women, quiet time, realizing your ideals, recharging social batteries, recorded tributes, refusing cynism, remembering the departed, romantic hopes, significant reunions, Simone de Beauvoir’s Deuxieme Sexe, Simone de Beauvoir’s Second Sex, social exhaustion, socially overwhelmed, strong character, study companions, surviving tragic loses, taking charge of the herd, taking life seriously, tangled inheritance, the feminine situation, the horse knows, the need to stand down, The Woman Question, thought provoking encounters, too much of a good thing, Torah Study, transatlantic friendship, untangling family connections, Vikings, virtual reunions, women friends, women friends in Paris, women's predicaments, women's problems and political remedies, women's rights, youthful expectations and reality, youthful idealism, youthful innocence, youthful romantic hopes
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Must Our Stories Come Out Right?
In my passage from childhood to young girlhood, there were two stories I relied on for clues about the life that lay ahead of me. The first was Homer’s Odyssey. The second was Joseph and His Brothers (from Genesis 37-50) … Continue reading →
Posted in absurdism, action, afterlife, alienation, anthropology, art, art of living, atheism, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, book reviews, books, childhood, chivalry, Christianity, class, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, Idealism-, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, novels, ontology, oppression, past and future, philosophy, poetry, political, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reading, reductionism, relationships, religion, roles, romance, romantic love, romanticism, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, work, writing, Zeitgeist
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Tagged a daughter’s sorrows, a mother’s secret, a woman’s sorrows, Abigail L. Rosenthal's "A Good Look at Evil", Abigail L. Rosenthal's "God and the Care for One's Story", appeasement, Athena’s rejuvenating gift, Biblical high drama, bystanders’ denial of evil, Cain and Abel, calling evil by its name, Christianity’s doctrine of original sin, Christianity’s view of sin, clever enemies, clues for living, coat of many colors, divine help, divine intervention helping nature, effective enemies, encountering evil, enemies of the story, exile and homecoming, figuring out one’s parents, fratricide in history, Genesis 37-50, good stories, growing up, happy endings, Homer's Odyssey, how to deal with evil, human wickedness, ignorance and unintended evil, ignorance vs wickedness, Joseph and dreams, Joseph in Egypt, Joseph meets his brothers, Judaism’s doctrine of sin, Judaism’s view of sin, judgmentalism and moral judgment, living a good story, long voyage home, mapping one’s personal future, misunderstanding vs wickedness, moral philosophers and evil, moral relativism, mothers and daughters, Odysseus and Penelope, Odysseus's homecoming, placating evil, providence overriding nature, providential element in stories, public success private failure, quest for the grail, real life and mythology, recognition and reunion, recognizing evil, refusal to judge evil, romantic hopelessness, romantic hopes, saving the story, silver tongued enemies, sins of the mothers, stories in the Bible, suffering in nature, the Bible’s dramatic stories, the concealed truth in official stories, the hero’s journey, the invisible stories of women, the Joseph story, the owl of Athena, the problem of evil, the quest, the wise child knows her parents, theodicy, theology and the problem of evil, Thomas Mann's Joseph and His Brothers, unspoken disapproval, when evil looks good, women friends, women’s cover stories, women’s secrets, young girlhood
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My Worst Birthday
My Worst Birthday If we hadn’t begun it the evening before, it would have been even more disastrous. But I was scheduled to have an author photo taken by a professional photographer who does those things, and my dread of … Continue reading →
Posted in absurdism, action, alienation, anthropology, art, art of living, atheism, autonomy, beauty, childhood, chivalry, Christianity, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, faith, fashion, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, heroes, hidden God, history of ideas, idealism, ideality, identity, idolatry, institutional power, life and death struggle, literature, love, masculinity, memoir, memory, moral action, moral evaluation, moral psychology, mortality, mysticism, past and future, peace, philosophy, poetry, political movements, politics of ideas, power, presence, psychology, public facade, public intellectual, reductionism, relationships, religion, roles, romance, romantic love, romanticism, secular, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twenty-first century, work, writing, Zeitgeist
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Tagged Abigail L. Rosenthal's "A Good Look at Evil", acts of God, Authenticity, author photo, authorial assignments, bad attitudes, birthday, birthday dinner, caring friends, childhood best friends, compatibility, compatible marriage, country gospel, disciplined callings, disciplined lives, earned miracles, emergency cancellations, expectations, finding the silver lining, French restaurant, frightening consequences, frustrating consequences, frustration, genuine friendships, good attitudes, gospel hymn, happy birthday, happy marriage, health imperative, imagined expectations, inauthenticity, inclement weather, inspiration, Just A Closer Walk With Thee, knee injury, light at the end of the tunnel, living for distraction, looking on the sunny side, lost footing, lowered expectations, Marriage, miracles, motels booked, motels dark, muffled inspiration, neuropathy, neuropathy treatments, Nor'easter, not settling for less, noticing the helps, photo phobia, power outage, prayer guidance, prestige and status, professional photographer, projected plans, projecting worst case, projection, real friends, romantic delusions, romantic hopes, Romantic Love, search for shelter, settling for less, significant other, sincerity, sincerity overrated, slough of despond, speaking enagements, staying in the present, the camera doesn't lie, the luck of the draw, the marriage lottery, the writing rationale, time-servers, true love, trust, trusting the helps, trying to pray, unaffected friendship, unforseen setbacks, variety in friends, wellness imperative, worst birthday, worst case scenario, worthwhile lives
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