Tag Archives: clever enemies
Must Our Stories Come Out Right?
In my passage from childhood to young girlhood, there were two stories I relied on for clues about the life that lay ahead of me. The first was Homer’s Odyssey. The second was Joseph and His Brothers (from Genesis 37-50) … Continue reading →
Posted in Absurdism, Action, Afterlife, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, bad faith, beauty, Bible, Biblical God, bigotry, book reviews, books, Childhood, Chivalry, Christianity, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, idealism, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, motherhood, novels, Ontology, Oppression, Past and Future, Philosophy, Poetry, Political, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, Romanticism, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Work, Writing, Zeitgeist
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Tagged a daughter’s sorrows, a mother’s secret, a woman’s sorrows, Abigail L. Rosenthal's "A Good Look at Evil", Abigail L. Rosenthal's "God and the Care for One's Story", appeasement, Athena’s rejuvenating gift, Biblical high drama, bystanders’ denial of evil, Cain and Abel, calling evil by its name, Christianity’s doctrine of original sin, Christianity’s view of sin, clever enemies, clues for living, coat of many colors, divine help, divine intervention helping nature, effective enemies, encountering evil, enemies of the story, exile and homecoming, figuring out one’s parents, fratricide in history, Genesis 37-50, good stories, growing up, happy endings, Homer's Odyssey, how to deal with evil, human wickedness, ignorance and unintended evil, ignorance vs wickedness, Joseph and dreams, Joseph in Egypt, Joseph meets his brothers, Judaism’s doctrine of sin, Judaism’s view of sin, judgmentalism and moral judgment, living a good story, long voyage home, mapping one’s personal future, misunderstanding vs wickedness, moral philosophers and evil, moral relativism, mothers and daughters, Odysseus and Penelope, Odysseus's homecoming, placating evil, providence overriding nature, providential element in stories, public success private failure, quest for the grail, real life and mythology, recognition and reunion, recognizing evil, refusal to judge evil, romantic hopelessness, romantic hopes, saving the story, silver tongued enemies, sins of the mothers, stories in the Bible, suffering in nature, the Bible’s dramatic stories, the concealed truth in official stories, the hero’s journey, the invisible stories of women, the Joseph story, the owl of Athena, the problem of evil, the quest, the wise child knows her parents, theodicy, theology and the problem of evil, Thomas Mann's Joseph and His Brothers, unspoken disapproval, when evil looks good, women friends, women’s cover stories, women’s secrets, young girlhood
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Boys, Girls, and Metaphysical Monism
By “metaphysical monism” I mean the view that every kind of variety and difference in the world is ultimately unreal. So what’s real? The One. In reality, the many things we experience are One Thing or – more precisely – … Continue reading →
Posted in Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, bad faith, beauty, books, Chivalry, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, history of ideas, ID, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Mysticism, non-violence, Ontology, Oppression, pacifism, Past and Future, Peace, Philosophy, Poetry, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Reading, Reductionism, relationships, Religion, Roles, Romantic Love, science, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Work, Writing, Zeitgeist
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Tagged above the battle, achieving samadhi, Achilles and the Hare, appearance and reality, ashram attractions, bad guys shouldn’t win, beyond good and evil, change as delusive, clever enemies, corruption in ashrams, credible defamations, damaging fictions, delusion of difference, difference as unreal, fall of the guru, feminine power, feminine vulnerability, finding refuge in a different culture, Gnosticism, Gnosticism in Western culture, human condition as fallen, idealization of women, malicious gossip, metaphysical idealism, metaphysical monism, metaphysical monism and human rights, new age and brainwashing, ordinary common sense, Parmenides, Patanjali’s Yoga Sutras, personal defeat of the guru, realized masters, refuge in ashram, spiritual dangers, stopping bad guys, the one as sole reality, women's vulnerability, yoga and abuse of power, yoga and ethical abuses, yoga and human rights, yoga and sex asymmetries, yoga and the guru, yoga as protection, yoga for health, yoga sex differences, yoga siddhis, Zeno, Zeno’s paradoxes
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