Tag Archives: living with God in history
Why Choose the Jews?
It feels like forever – so changed are the times! – but it’s only been two days at this writing. Starting in the early hours of October 7, Hamas operatives surprised and overwhelmed Israeli surveillance and defenses at the Gaza … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art, art of living, atheism, autonomy, bad faith, Bible, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, Idealism-, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, radicalism, reading, reductionism, relationships, religion, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged accepting the historical condition, anti-semitism, anti-semitism on campus, anti-Zionism, asymmetrical relations between siblings, asymmetrical relations between the sexes, Biblical insights, biblical Israel, Biblical narratives and history, blaming the Jews, book of Genesis, Cain and Abel, casus belli, choosing the Jews, competitve victimhood, curing anti-semitism, curing sibling rivalry, defending the oppressed, deliberate targeting of civilians, escaping history, explaining anti-semitism, expulsion from Eden, families under siege, fashionable oppression, fashionable victimhood, Genesis as a theory of history, Genesis as an introduction to history, gnostic escapism, Hamas operatives, Hegel, Hegel’s theory of history, history’s cost, ill-timed visit to Israel, incurable human relations, incurable situations, inheriting the human situation, Israel’s 1948 War of Independence, Israeli defenses, Israeli surveillance, James Baldwin, Jewish students and professors, Jews and philosophy of history, Jews and theories of history, killing your brother, knowing when to run, Kojeve, Kojeve’s theory of history, living in history, living with God in history, Marx, Marx’s theory of history, no place is safe, oppression of women, origin of history, philosphers of history, privileging the underdog, public war crimes, purpose of higher education, refusing history, selective anti-oppression, selective condemnations, selective outrage, sibling rivalry, suffering of mortality, surprise attack, the chosen people, the fall into history, the Jewish homeland, The Longest Hatred, the mark of Cain, the reality of living in history, the suffering of the human condition, the suffering of work, theology and history, theories of history, undermining higher education, unfashionable oppression, vulnerability of women, why Cain kills Abel, Yom Kippur attack
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Voegelinian Vagaries
In last week’s column, I mentioned that Eric Voegelin is a political philosopher whom I approach – in advance and in principle – with a high degree of respect. Unlike most contemporary thinkers about life at the political level, he is not … Continue reading
Posted in absurdism, academe, action, afterlife, alienation, anthropology, art, art of living, atheism, bad faith, Bible, Biblical God, bigotry, book reviews, books, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, Idealism-, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, ontology, oppression, past and future, peace, Phenomenology of the Mind, philosophy, political, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reading, reductionism, relationships, religion, roles, romanticism, secular, seduction, self-deception, sex appeal, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged Abigail L. Rosenthal's A Good Look at Evil, Abigail L. Rosenthal's Spoiling One's Story: The Case of Hannah Arendt, anti-Semitic question, apocalypse, audience Q & A, Auguste Comte, before and after, Bible and history, Biblical canon, biblical Israel, Biblical narrative, Biblical source criticism, Center for Process Studies, changing opinions, Christian Jewish competition, Claremont University, collegial respect, cultural change, cultural change and personal change, culturally derived views, daily journaling, Deuteronomy, divine and human guidance, divine commands, divine providence, Eric Voegelin, erudite scholar, eschatology, Exodus, expertise on nazism, gnostic movements, God gives the words, guilt and innocence on the timeline, hearing God’s word, heckler at lecture, higher criticism, Holocaust, how to live in history, inspiration in action, journal keeping, keeping the past relevant, life in culture, life in history, live and learn, living in time, living with God in history, Marxism, mental health, Moses at the burning bush, Nazi canards, nazi rhetoric, players in history, players in the human story, political philosopher, political philosophy, prayer guidance, professional respect, providence and history, providential footprints, providential incident, reconceiving the past, reversing opinions, self monitoring, self tracking, supersessionist assumptions, testimony under oath, the Bible as literature, the gift of the Jews, time and justice, Torah, Voegelin's inspiration, Voegelin's Israel and Revelation, Voegelin's misunderstandings, Voegelin's Order and History, who drew first
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