Tag Archives: biblical Israel

Voegelinian Vagaries

Posted on January 17, 2023 by Abigail

In last week’s column, I mentioned that Eric Voegelin is a political philosopher whom I approach – in advance and in principle – with a high degree of respect. Unlike most contemporary thinkers about life at the political level, he is not … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art, Art of Living, Atheism, bad faith, Bible, Biblical God, bigotry, book reviews, books, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Ontology, Oppression, Past and Future, Peace, Phenomenology of Mind, Philosophy, Political, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, Romanticism, secular, Seduction, self-deception, Sex Appeal, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged Abigail L. Rosenthal's A Good Look at Evil, Abigail L. Rosenthal's Spoiling One's Story: The Case of Hannah Arendt, anti-Semitic question, apocalypse, audience Q & A, Auguste Comte, before and after, Bible and history, Biblical canon, biblical Israel, Biblical narrative, Biblical source criticism, Center for Process Studies, changing opinions, Christian Jewish competition, Claremont University, collegial respect, cultural change, cultural change and personal change, culturally derived views, daily journaling, Deuteronomy, divine and human guidance, divine commands, divine providence, Eric Voegelin, erudite scholar, eschatology, Exodus, expertise on nazism, gnostic movements, God gives the words, guilt and innocence on the timeline, hearing God’s word, heckler at lecture, higher criticism, Holocaust, how to live in history, inspiration in action, journal keeping, keeping the past relevant, life in culture, life in history, live and learn, living in time, living with God in history, Marxism, mental health, Moses at the burning bush, Nazi canards, nazi rhetoric, players in history, players in the human story, political philosopher, political philosophy, prayer guidance, professional respect, providence and history, providential footprints, providential incident, reconceiving the past, reversing opinions, self monitoring, self tracking, supersessionist assumptions, testimony under oath, the Bible as literature, the gift of the Jews, time and justice, Torah, Voegelin's inspiration, Voegelin's Israel and Revelation, Voegelin's misunderstandings, Voegelin's Order and History, who drew first | 2 Comments

The Blessing

Posted on November 29, 2022 by Abigail

We’ve just returned from the Denver meetings of the American Academy of Religion – more specifically the subfield that Jerry founded: Theology Without Walls. It was founded in recognition of the current, unprecedented openness of communication in our world. It … Continue reading →

Posted in Absurdism, Academe, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, bad faith, Bible, Biblical God, bigotry, book reviews, books, Christianity, Cities, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, eighteenth century, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, Memoir, memory, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, motherhood, nineteenth-century, Ontology, Oppression, pacifism, Past and Future, Phenomenology of the Mind, Philosophy, Poetry, politics, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, Romance, secular, self-deception, Sex Appeal, social climbing, social construction, social ranking, spiritual journey, spiritual not religious, Spirituality, status, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, Work, Writing, Zeitgeist | Tagged Abraham Isaac and Jacob, Advaita Vedanta, American Academy of Religion, Atheism, Biblical accuracy, biblical history, biblical Israel, Biblical people in real life settings, Biblical test cases, choices of evils, Christian missionaries, Christian persecution of the Jews, Christian Supersessionism, Christians Jews and sibling rivalry, covenant in history, cultural absolutes, deceptions and the Biblical Jacob, disinheriting an ancestor, global communication, global influence, gnostic, God beyond religion, God's pilot project, guru, guru follower, historical problem of sibling rivalry, Immanuel Kant, indigenous spirituality, instructive Biblical record, interreligious dialogue, interreligious influences, Isaac's blessing, Israel and the Promised Land, Jacob and Esau, Jerry L. Martin, Jewish identity, Jewish survival, Kant and Reform Judaism, Kant's moral philosophy, Karmic payback, local cultures, local religions, Marxists, modern Israel, monotheism, Mother Ganga, non-Western spirituality, origin stories, pacifism, Pentateuch, preserving the Biblical record, preserving the God story, Promised Sands, recording the Biblical story, Reform Judaism, religious homecoming, Replacement Theology, Replacement Theology and the Holocaust, Return to Israel, sibling rivalry, sibling rivalry in history, spiritual but not religious, spiritual exploration, stealing the blessing, struggling with an ancestor, Supersessionism and Israel, The Book of Genesis, The Covenant, the human story, The River Ganges, theologians, theologically unsolved, theology and sibling rivalry, Theology Without Walls, three patriarchs, Torah, Torah Study, Universal Creator, Universal God in the Bible, universal moral law, weekly parashah | 1 Comment

Jews, Christians, and Jesus

Posted on January 7, 2020 by Abigail

Jews, Christians, and Jesus I’ve just finished a scholarly book whose conclusion left me head-spinningly dumbfounded. Since I’m supposed to be a philosophe by profession, I’m pretty used to scholarly books, bring some acquired insulation to the reading of them, … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Art, Art of Living, Atheism, Autonomy, Bible, Biblical God, books, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Courage, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Immortality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, Medieval, memory, Messianic Age, Mind Control, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Ontology, Oppression, Past and Future, Peace, Philosophy, Political Movements, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Reading, Religion, Roles, secular, self-deception, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, victims, Violence, War, Work, Writing, Zeitgeist | Tagged ancient fratricide, anti-Judaism, anti-semitism, attraction to Jesus, “the Son of Man”, Babylonian exile, Bar Kochba, biblical history, biblical Israel, Christian/Jewish dialogue, Christian/Jewish parting of the ways, colloquial Hebrew, Council of Nicea, Daniel 7, Daniel Boyarin’s The Jewish Gospels: The Story of the Jewish Christ, defamation, Emmanuel Levinas, fratricidal history, Hebrew language revival, history of Christianity, inter-religious dialougue, intercession for sin, Isaiah 53, Israel reborn, Israelite continuities, Jack Miles’s God: A Biography, Jesus as divine, Jewish continuities, Jewish origin of Christianity, Jewish/Christian reconcilement, Jews and Christians, Jews and Jesus, legendary figure, literary Hebrew, messianic expectations, new anti-Semitism, Nicene Creed, professional philosopher, promised land, rabbinic Judaism, Rabbinic scholars, Rav Tsair, religious persecution, revelation and religion, scholarly book, Second Temple's destruction, Suffering Servant, Talmudist of stature, The Covenant, the forgiveness of sin, the historical Jesus, the Holocaust, the Jesus movement, the Second Exile, vicarious expiation, vilification | 1 Comment

The Family Laundry

Posted on June 25, 2019 by Abigail

A cousin just told me that the Israeli branch of the family is putting out a book that she has seen in advance of publication. It’s about the immediate forebears of that branch, who are people of large consequence in … Continue reading →

Posted in Absolute freedom and terror, Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Autonomy, Bible, Biblical God, books, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, glitterati, Guilt and Innocence, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, Legal Responsibility, life and death struggle, Literature, Medieval, Memoir, memory, Mind Control, Moral action, Moral evaluation, Moral psychology, morality, Oppression, Past and Future, Political Movements, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Reductionism, relationships, Religion, Roles, secular, Seduction, self-deception, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Uncategorized, victimhood, victims, Violence, Work, Writing, Zeitgeist | Tagged anti-semitism, anti-Zionism, biblical Israel, Biblical narrative, book projects, Commemorative volume, Coulda been a contender, El Al flight, Eminent families, Exclusivism in religion, Family flaws, Family lineage, family prestige, Family pride, Family secrets, Family shame, family tree, Flaws and virtues, Generational change, God and Abraham, going along to get along, Grammatical competence, Holy envy, Identity reinforced, Identity undermined, Jerusalem, Jungian thought-forms, Kibbutznik, Krister Stendahl, lech, lecha, Life summonses, Medieval Jerusalem, modern Israel, moral courage, Objective case, opportunism, Passing the buck, Personal truthfulness, Political dynasties, pride and shame, promised land, Reclaiming desert, Religious pluralism, Reproving transgression, Self-betrayal, selling out, Sense of identity, Skeletons in the closet, Speaking Hebrew, Taking a stand, The cost of taking a stand, The navel of the world, truth unvarnished, Visiting Israel, Washing family laundry, Wedding on the Jordan | Leave a comment

Now You See It, Now You Don’t

Posted on January 15, 2019 by Abigail

Now You See It, Now You Don’t Last night I watched Renique Allen being interviewed on C-Span about her book, It Was All a Dream: A New Generation Confronts the Broken Promises to Black Americans I was utterly riveted by … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art, Art of Living, Autonomy, beauty, Bible, Biblical God, books, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, motherhood, non-violence, Ontology, Oppression, pacifism, Past and Future, Peace, Philosophy, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, TV, twenty-first century, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged American origins, American West, being black, Biblical covenant, biblical Israel, biblical Israel and its neighbors, biblical narratives, black culture in the South, black incarceration, C-Span interview, Chaim N. Saiman’s Halakhah: The Rabbinic Idea of Law, communal consensus, dating pool, defacing the divine image, defending the Shekinah, defense of the feminine, demoralized men, divine feminine, Divine Presence, eligible black men, eligible men, erotic color lines, erotic predicament, erotic problematic in minority communities, explaining the Exile, Idolatry, Jehudim, Jewish survival, Lakota princess, Lakota warrior, love after lockup, millennials, models for healthy relationships, murder, Native American culture, parental couple, portable laws, promised land, rabbinic Judaism, racial bottleneck, refusal to compromise, relationship training, Renique Allen’s It Was All a Dream: A New Generation Confronts the Broken Promises to Black Americans, residential segregation, reverse migration, segregation in the North, self-revelation, sexual immorality, shared history, Shekinah, sin as an explanation, single parent homes, social grouping, social segregation, strategic vulnerability, the American South, the divine image, the First Exile, the Jewish assignment in history, the Mayflower, the religion of Israel, the Sanhedrin, the Second Exile, unfair imprisonment, unfair sentencing, what the hell it’s home, white liberals, white radicals, woman’s place in Israel, woman’s place in Judaism | Leave a comment

“Presence”

Posted on July 5, 2016 by Abigail

“Presence” Our rabbi, whom our temple can no longer afford to employ, will be gone in a few more weeks. This Friday, the temple is holding a service in his honor and I am one of those in the lineup … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art of Living, Atheism, Autonomy, beauty, Bible, Biblical God, Chivalry, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, eighteenth century, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Guilt and Innocence, Health, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Idolatry, Immorality, Immortality, Institutional Power, Jews, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, Memoir, memory, Mortality, motherhood, Mysticism, non-violence, Ontology, Oppression, pacifism, Past and Future, Peace, Philosophy, Poetry, Political, politics, Power, presence, promissory notes, Propaganda, Psychology, public facade, Reductionism, relationships, Religion, Roles, Romance, Seduction, self-deception, Social Conventions, social ranking, Sociobiology, spiritual not religious, Spirituality, status, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, Theism, Theology, Time, twenty-first century, Utopia, Work, Writing, Zeitgeist | Tagged "be here now", "being here now", 1776, absence, America, American covenant, Biblical covenant, biblical criticism, biblical Israel, chagrin, clock time, covenant, Declaration of Independence, employment contract, Eternity, farewells, feminine side of God, Femininity, forefathers, Fourth of July, frustration, hail and farewell, half-absence, higher criticism, History, homesickness, Independence Day, insolvency, Jewish continuity, Jewish memory, Jewish scholarship, Jewish temporality, Jewish theology, Jon D. Levenson, Jon D. Levenson's Sinai & Zion: An Entry into the Jewish Bible, living in the now, loss, maternal love, meditation, memory, moral courage, Mother, past present and future, patriotism, pop psychology, presence, Rabbi, rabbinate, sabbath, Shabbat, Shekinah, spirituality, temporality, Torah Study | 4 Comments

	Abigail on The Divine Name
	Romola Chrzanowski on The Divine Name
	Abigail on Voegelinian Vagaries
	Judy Dornstreich on Voegelinian Vagaries
	Abigail on New Year’s Day 2023

Tag Archives: biblical Israel

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