Tag Archives: political theorist
The Puzzle of Hannah Arendt
The career of Hannah Arendt is surely one of the oddest on record. Doubt has been cast on claims for which she was best known. Yet her posthumous prestige as a political theorist seems largely unaffected by any refutations of … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art of living, atheism, authenticity, autonomy, bad faith, Biblical God, bigotry, book reviews, books, bureaucracy, chivalry, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, filial piety, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, mysticism, Nihilism, non-violence, ontology, oppression, past and future, Phenomenology of the Mind, philosophy, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged Abigail L. Rosenthal's Spoiling One's Story: The Case of Hannah Arendt, Abigail L. Rosenthal's "A Good Look at Evil", Arendt and Heidegger, Arendt in social life, Arendt’s coverup, Arendt’s Eichmann in Jerusalem, Arendt’s excuses for Heidegger, Arendt’s Heidegger at 80, Arendt’s insight in her own case, Arendt’s personal survival smarts, Arendt’s self-concern, denying evil, denying evil as reality, denying guilt, Eichmann as ordinary bureaucrat, Eichmann’s conscience, Eichmann’s lack of regret, evil as banal, evil not banal, excuses for evil, excusing evil, excusing guilt, Hannah Arendt, Hannah Arendt’s career, Heidegger and Husserl, Heidegger bans Jewish students, Heidegger betrays Husserl, Heidegger's Jewish students, Heidegger’s ingratitude to Husserl, history and reality, history's real stories, in Arendt’s own case evil is not banal, influencing public opinion, intellectual career, intellectual woman, just following orders, misdeeds without regret, moral insight as an aid to survival, moral relativism, moral transgressions, Nazis directing the Holocaust, political theorist, pretending innocence, psychological determinism, public acclaim and posthumous prestige, rewriting history, senior Nazi official, sleeping with the enemy, Stangneth’s Eichmann Before Jerusalem, strategies of the Holocaust, student/teacher affair, survival and moral insight, the excuse of following orders, the real Hannah Arendt
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Not Getting Over It
When one has been through a difficult passage in the course of one’s life, it’s common to get the collective advice from Job’s Comforters: get over it! I’ve always thought that was very bad advice – except maybe for horses … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art, art of living, atheism, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, books, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, femininity, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, Idealism-, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, mysticism, ontology, oppression, past and future, Phenomenology of the Mind, philosophy, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, radicalism, reading, reductionism, relationships, religion, roles, romance, romantic love, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged a man’s kiss is his signature, Abigail L. Rosenthal’s A Good Look at Evil, academic conference, academic presentation, academic tact, anthropology, anti-Nazi intellectual, APSA, attuned people, bearing false witness, believing defamations, biblical Israel, Biblical self-criticism, connoisseurship, continental beauty, culture and spirituality, difficult life passage, direction and order in history, discerning evil, discreet romantic attachment, disparagement of Biblical Israel, Ephrussi family, Eric Voegelin Society, erotic assessments, escaping the Gestapo, EVS conference in LA, falsely accusing Jews, get over it, get through it, get to the bottom of it, good and evil, groupthink, high society romance, intellectual originality, intellectual tact, Job’s comforters, Los Angeles, moral neutrality as social science, neuropathy treatments, neuropathy treatments at Loma Linda, openmindedness, openness with discernment, original thinker, patrons of the arts, perennial anti-semitism, Pharisaic parables, Pharisaic self-criticism, philosophy of history, political philosopher, political science conference, political theorist, poltical science, presenting academic paper, pulling punches, Rabbi Jesus, reductionism and anti-reductionism, secret love, self-criticism and spirituality, slander is always believed, sociology, spiritual breakthroughs, spirituality in culture, spiritually open, study of cultures, suffer it through, the study of human beings, Vienna Circle, Voegelin and Jewish thinkers, Voegelin and Martin Buber, Voegelin as anti-Nazi, Voegelin’s Israel and Revelation, Voegelin’s Order and History, well-meant platitudes, windows of the soul
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