Tag Archives: Jacob and Esau

Overload

Posted on August 29, 2023 by Abigail

Straight ahead for us this week is a trip to California, with complex, hybrid purposes. Following an academic weekend in L.A., where both of us are presenting papers at the Eric Voegelin Society (which is a group within the American … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, bad faith, beauty, Bible, Biblical God, bigotry, book reviews, books, Childhood, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Ontology, Oppression, Past and Future, Peace, Philosophy, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romance, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged academic combat, academic etiquette of atheism, academic honor, academic hygiene, academic meetings, American Political Science Association, anti-nazi thinker, APSA, Bible as life in history, Biblical self criticism, Biblical supersessionism, biblical truth, Cain and Abel, cleaning up your act, covert anti-semitisim, Eric Voegelin, Eric Voegelin Society, Eric Voegelin's Israel and Revelation, Esau’s complaint, escaping the Gestapo, escapist transcendence, fairness in history, fight for the blessing, fight to be the favorite, George Foote Moore’s Judaism, God as Witness, gratitude in history, historical timeline, historicity of the Bible, human nature, human nature in history, in touch with feelings, Jacob and Esau, Jacob steals the blessing, Jews as history’s record keepers, justice and chronology, life on the timeline, linear history, linear timeline, neuropathy treatments, non-dogmatic spirituality, objectivity in history, philosophy of history, presenting academic papers, preserving minority opinions, preserving the divine image, preserving the human presence, rabbinic discussion, reading between the lines, repressed history, respecting minority opinions, seeking truth in history, sibling rivalry, spiritual factor in history, surviving the test of time, surviving to tell the story, The Longest Hatred, theory of history, truth-seekers, uncovering the subtext, under-served features of the human story | Leave a comment

The Blessing

Posted on November 29, 2022 by Abigail

We’ve just returned from the Denver meetings of the American Academy of Religion – more specifically the subfield that Jerry founded: Theology Without Walls. It was founded in recognition of the current, unprecedented openness of communication in our world. It … Continue reading →

Posted in Absurdism, Academe, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, bad faith, Bible, Biblical God, bigotry, book reviews, books, Christianity, Cities, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, eighteenth century, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, Memoir, memory, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, motherhood, nineteenth-century, Ontology, Oppression, pacifism, Past and Future, Phenomenology of the Mind, Philosophy, Poetry, politics, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, Romance, secular, self-deception, Sex Appeal, social climbing, social construction, social ranking, spiritual journey, spiritual not religious, Spirituality, status, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, Work, Writing, Zeitgeist | Tagged Abraham Isaac and Jacob, Advaita Vedanta, American Academy of Religion, Atheism, Biblical accuracy, biblical history, biblical Israel, Biblical people in real life settings, Biblical test cases, choices of evils, Christian missionaries, Christian persecution of the Jews, Christian Supersessionism, Christians Jews and sibling rivalry, covenant in history, cultural absolutes, deceptions and the Biblical Jacob, disinheriting an ancestor, global communication, global influence, gnostic, God beyond religion, God's pilot project, guru, guru follower, historical problem of sibling rivalry, Immanuel Kant, indigenous spirituality, instructive Biblical record, interreligious dialogue, interreligious influences, Isaac's blessing, Israel and the Promised Land, Jacob and Esau, Jerry L. Martin, Jewish identity, Jewish survival, Kant and Reform Judaism, Kant's moral philosophy, Karmic payback, local cultures, local religions, Marxists, modern Israel, monotheism, Mother Ganga, non-Western spirituality, origin stories, pacifism, Pentateuch, preserving the Biblical record, preserving the God story, Promised Sands, recording the Biblical story, Reform Judaism, religious homecoming, Replacement Theology, Replacement Theology and the Holocaust, Return to Israel, sibling rivalry, sibling rivalry in history, spiritual but not religious, spiritual exploration, stealing the blessing, struggling with an ancestor, Supersessionism and Israel, The Book of Genesis, The Covenant, the human story, The River Ganges, theologians, theologically unsolved, theology and sibling rivalry, Theology Without Walls, three patriarchs, Torah, Torah Study, Universal Creator, Universal God in the Bible, universal moral law, weekly parashah | 1 Comment

Rachel at the Well

Posted on September 6, 2022 by Abigail

Rachel at the Well Some years ago, Jerry and I had dinner in Washington D.C. with a learned and accomplished professorial couple who’d been married and deeply in love for their whole blessed lifetime. The conversation turned to a topic … Continue reading →

Posted in Absurdism, Academe, Action, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, bad faith, beauty, Bible, Biblical God, bigotry, books, Chivalry, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, history of ideas, Idealism, Ideality, Identity, Ideology, Immorality, Immortality, Jews, Judaism, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, motherhood, Mysticism, nineteenth-century, novels, Ontology, Past and Future, Peace, Philosophy, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Work, Writing, Zeitgeist | Tagged a mother's care, advice to students, bashert, becoming Jewish, becoming Jewish orthodox, Charlotte Bronte's "Jane Eyre", courtship conditions, covenant, covenant as absolute, dream messages, duped into marriage, eligible suitor, fleeing temptation, forceful persuasiveness, good on paper, inside the covenant, Israelite, Jacob and Esau, Jacob and Laban, Jacob and Rachel, laboring 7 years for Rachel, lifetime love, mad woman in the attic, making time one's friend, Marriage, married in all but name, maternal protection, meet the right woman, meeting one's true love, missionary calling, philosophy student, professional couples, Rachel at the well, Reader I married him, romantic love as absolute, romantic love as myth, Self-betrayal, the first Mrs. Rochester, the right track, the truth of self, time and true love, untarnished love, voice from the beyond, wedding impediment, womanly fulfilment | Leave a comment

“Losers”

Posted on August 26, 2014 by Abigail

“Losers” The Loser is the epitome, the spittin’ image, of what we don’t want to be. One time I shared, with a fireman friend, how it feels when you walk down the street feeling like one. “And everybody knows,” my … Continue reading →

Posted in Culture, life and death struggle, Philosophy, Psychology, relationships, Social Conventions, The Examined Life | Tagged abuses, aggression, birthright, blessing, crime, desolation, despair, economics, Edward Said, Emanuel Levinas, empathy, envy, fathers, firemen, French philosophers, hatred, Jacob and Esau, losers, manipulation, motivation, one-upmanship, philanthropy, psychology, rejection, self-destructiveness, sibling rivalry, sociobiology, solitude., street smarts, the Other, theories, violence, web of belief | Leave a comment

Tag Archives: Jacob and Esau

Dear Abbie: The Non-Advice Column

Recent Posts