Tag Archives: Reader I married him

Rachel at the Well

Rachel at the Well Some years ago, Jerry and I had dinner in Washington D.C. with a learned and accomplished professorial couple who’d been married and deeply in love for their whole blessed lifetime.  The conversation turned to a topic … Continue reading

Posted in absurdism, academe, action, alienation, anthropology, art, art of living, atheism, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, books, chivalry, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history of ideas, idealism, ideality, identity, ideology, immorality, immortality, Jews, Judaism, legal responsibility, life and death struggle, literature, love, male power, masculinity, master, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, motherhood, mysticism, nineteenth-century, novels, ontology, past and future, peace, philosophy, politics of ideas, postmodernism, power, presence, propaganda, psychology, public facade, public intellectual, reading, reductionism, relationships, religion, roles, romance, romantic love, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, victims, work, writing, Zeitgeist | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 2 Comments

It’s Our Twentieth!

It’s Our Twentieth! January 20th, 2020, is our twentieth anniversary and, over the past few days, we’ve been talking about what it all means. In our first year, when I still lived in New York and Jerry in Washington D.C., … Continue reading

Posted in absurdism, academe, action, afterlife, alienation, anthropology, art, art of living, atheism, autonomy, Bible, Biblical God, books, bureaucracy, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, masculinity, master, medieval, memoir, memory, mind control, modernism, moral action, moral evaluation, moral psychology, morality, mortality, mysticism, nineteenth-century, novels, ontology, oppression, past and future, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, religion, roles, romance, romantic love, romanticism, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, work, writing, Zeitgeist | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 2 Comments