Tag Archives: pacifism
Paradigm Shifts
Paradigm Shifts We live under the sheltering umbrellas of our worldviews. To the point where we would feel naked if we were caught in the street without them. That being the case (that we run around conceptually clothed, whether we … Continue reading
Posted in academe, action, afterlife, alienation, art of living, atheism, autonomy, Bible, Biblical God, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, eternity, ethics, existentialism, faith, fashion, freedom, friendship, guilt and innocence, hegemony, heroes, hidden God, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immortality, institutional power, Judaism, law, legal responsibility, life and death struggle, literature, love, martyrdom, memory, Messianic Age, mind control, modernism, moral action, moral evaluation, moral psychology, mortality, mysticism, non-violence, ontology, oppression, pacifism, past and future, peace, philosophy, political movements, politics of ideas, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reductionism, relationships, religion, roles, scientism, secular, seduction, self-deception, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twenty-first century, victims, violence, war, work, writing, Zeitgeist
Tagged 4 Gospels, accosting lone females, Arun Gandhi’s The Gift of Anger, Christian creed, Christian missionary, Christianity, Christians, competing theologies, conceptual framework, condescension, conscientious objector, Crucifixion of Jesus, death of Jesus, devout family, dialectic, Doylestown Bookshop, empty tomb, flagrum, former Muslim, Gandhi’s influence, Interfaith dialogue, Islam, Isle Saint Louis, Jesus resurrection, love of truth, Mahatma Gandhi, medical student, Muslim missionary, Muslim/Christian debate, Muslims, Nabeel Qureshi’s “Seeking Allah Finding Jesus: A Devout Muslim Encounters Christianity”, New Testament, non-judgementalism, non-violence, pacifism, paradigm, paradigm shift, Paris, philosophical friendship, philosophically sophisticated, philosophy student, religious commitment, religious debate, satyagraha, secular faith, Shroud of Turin, Socratic argument, the Qur'an, worldview
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“Hyper-Idealism and Primitivity”
Hyper-Idealism and Primitivity I’ve been making my way through the spring issue of “The Jewish Review of Books.” It’s far less “in” with the beautiful people than “The New York Review of Books” which commits politicide in prose against the … Continue reading
Posted in Absolute Freedom and Terror, action, alienation, autonomy, chivalry, culture, desire, dialectic, erotic life, ethics, evil, faith, fashion, femininity, feminism, freedom, friendship, guilt and innocence, history, id, identity, ideology, institutional power, Jews, legal responsibility, life and death struggle, love, non-violence, peace, philosophy, political, political movements, power, psychology, relationships, roles, sex appeal, social conventions, spirituality, suffering, the examined life, the problematic of woman, theism, time, twentieth century, violence, war, Zeitgeist
Tagged "Jewish Review of Books", "New York Review of Books", "Sylvia Rafael: The Life and Death of a Mossad Spy", 1972 Munich Games, Achmed Bouchiki, ambivalence, anti-Semites, Ayn Rand, chastity, clean and dirty hands, combat, cruelty, enabling, enemies, espionage, Freudian id, good and evil impulse, hate, heroes, Holocaust, humility, idealism, innocence, integrity, Israel, Israeli Olympic team, Jews, karma, Lillehammer, love, love/hate, lust, Mossad, Moti Kfir, non-resistance, non-violence, normality, Norway, Olympics, pacifism, powerlessness, pride, purity, rabbis, Ram Oren, self-defense, sin, Tolstoy, Wittgenstein
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“Peace”
“Peace” Peace! Who doesn’t want it? (Well, lots of people, apparently.) More to the present point: in what ways have I shown a preference for peace, and what’s the peace story for me now? When I was sixteen, I spent … Continue reading
Posted in action, culture, desire, ethics, evil, femininity, freedom, guilt and innocence, history, history of ideas, life and death struggle, love, memoir, peace, political movements, power, psychology, relationships, roles, sexuality, social conventions, suffering, the examined life, the problematic of woman, war, work
Tagged action, adolescence, adulthood, ashram, celibacy, celibate, Cherokee reservation, compassion, conflict, cruelty, Dorothy Day, dreams, end times, farm work, Fulbright, Gandhi, gangboys, History, impure thoughts, justice, kindness, meditation, mercy, North Carolina, outhouses, pacifism, pacifist, Paris, Peace, peace love and light, Picasso, poverty, promiscuity, purity, Quakers, rabbinic midrash, Smoky Mountains, social construction of reality, summer camp, The Catholic Worker, thought creates reality, vegetarian, violence, youth
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“Faith”
“Faith” What is the place of faith in a woman’s life or a man’s? In what should we have faith and when is it best to withhold it? As a small child, it’s been reported that I was standing on … Continue reading
Posted in academe, culture, desire, faith, femininity, history of ideas, life and death struggle, philosophy, political, psychology, relationships, the examined life
Tagged Ammon Hennacy, blind-faith, Catholic Worker, Catholic Worker Movement, Catholicism, Cherokee, Dorothy Day, Faith, French, Ghandi, God, Isle St. Louis, Jew, Jewish, Lower Manhattan, Midstream Magazine, North Carolina, pacifism, pacifist, pogrom, Quaker, reservation, Russia, unseen, W. H. Auden
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