Tag Archives: New Testament
Paradigm Shifts
Paradigm Shifts We live under the sheltering umbrellas of our worldviews. To the point where we would feel naked if we were caught in the street without them. That being the case (that we run around conceptually clothed, whether we … Continue reading
Posted in academe, action, afterlife, alienation, art of living, atheism, autonomy, Bible, Biblical God, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, eternity, ethics, existentialism, faith, fashion, freedom, friendship, guilt and innocence, hegemony, heroes, hidden God, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immortality, institutional power, Judaism, law, legal responsibility, life and death struggle, literature, love, martyrdom, memory, Messianic Age, mind control, modernism, moral action, moral evaluation, moral psychology, mortality, mysticism, non-violence, ontology, oppression, pacifism, past and future, peace, philosophy, political movements, politics of ideas, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reductionism, relationships, religion, roles, scientism, secular, seduction, self-deception, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twenty-first century, victims, violence, war, work, writing, Zeitgeist
Tagged 4 Gospels, accosting lone females, Arun Gandhi’s The Gift of Anger, Christian creed, Christian missionary, Christianity, Christians, competing theologies, conceptual framework, condescension, conscientious objector, Crucifixion of Jesus, death of Jesus, devout family, dialectic, Doylestown Bookshop, empty tomb, flagrum, former Muslim, Gandhi’s influence, Interfaith dialogue, Islam, Isle Saint Louis, Jesus resurrection, love of truth, Mahatma Gandhi, medical student, Muslim missionary, Muslim/Christian debate, Muslims, Nabeel Qureshi’s “Seeking Allah Finding Jesus: A Devout Muslim Encounters Christianity”, New Testament, non-judgementalism, non-violence, pacifism, paradigm, paradigm shift, Paris, philosophical friendship, philosophically sophisticated, philosophy student, religious commitment, religious debate, satyagraha, secular faith, Shroud of Turin, Socratic argument, the Qur'an, worldview
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Is the Bible True?
Is the Bible True? Two questions: Why should any educated person care? Whaddya mean by “true”? Who could care? Of course, people whose identities (sense of who they are) are bound up with particular views about the Bible will care … Continue reading
Posted in academe, action, alienation, anthropology, art, art of living, atheism, autonomy, beauty, Bible, Biblical God, childhood, Christianity, cities, class, conformism, contemplation, contradictions, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, faith, fashion, films, freedom, friendship, gender balance, guilt and innocence, heroes, hidden God, history, history of ideas, idealism, ideality, identity, ideology, idolatry, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, memory, moral action, moral evaluation, moral psychology, mortality, nineteenth-century, past and future, philosophy, poetry, political, political movements, politics, politics of ideas, power, presence, propaganda, psychology, public facade, public intellectual, reductionism, relationships, religion, roles, scientism, self-deception, sex appeal, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victims, violence, war, work, writing, Zeitgeist
Tagged allegorical reading, Bible, Bible in Western Culture, biblical battle plans, biblical inconsistencies, biblical influence, Biblical literalism, biblical warrant, Book of Judges, Book of Numbers, British Army, Catholic identity, death bed consolation, Divine actor, Divine Author, Divine command, documentary hypothesis, empirical warrant, Eric Voegelin's Israel and Revelation, ethnic identity, Greco-Roman civilization, Hebrew Scripture, higher criticism, hillbilly gospel, Hindu temple, Israel Defense Force, J E P and D, Japanese flower arrangement, Japanese tea room, Jewish identity, Jewish miracle, Jewish scholar, Jewish theologians, Jon Levinson's Creation and The Persistence of Evil, Jonah and the whale, Julius Wellhausen, Manhattan, meditative state, Michael Walzer's In God's Shadow: Politics in the Hebrew Bible, miracle of the quail, moral truth, Moses as author, New Testament, Ninevites, Numbers 11, Old Testament, pagan civilization, Pentateuch, personal identity, philosophy, philosophy as pagan, prophecy, Protestant identity, psalms as consolation, Psalms of David, rabbinic view, religious identity, religious wars, Robert Alter, spiritual practice, supernatural v natural, symbolic reading, symbolic truth, tea ceremony, The Covenant, Torah, Toraya, world civilization, world of action
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“A Forgotten Detour”
“A Forgotten Detour” As I finished the chapter of Confessions of a Young Philosopher that’s about my years as a graduate student at the Columbia University and Penn State departments of philosophy, a missing piece of that time suddenly reappeared, … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, American politics, anthropology, art, art of living, autonomy, beauty, Bible, Biblical God, bureaucracy, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, faith, fashion, femininity, feminism, freedom, friendship, gender balance, glitterati, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, Jews, journalism, literature, love, male power, masculinity, memoir, memory, past and future, Phenomenology of the Mind, philosophy, political, political movements, politics, postmodernism, power, presence, psychology, public facade, public intellectual, race, relationships, religion, roles, romance, seduction, self-deception, sex appeal, sexuality, social climbing, social conventions, social ranking, sociobiology, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, theism, theology, time, twentieth century, work, writing, Zeitgeist
Tagged a life problematic, academic ambition, Columbia philosophy department, Columbia Seminar on Hermeneutics, Columbia University, Confessions of a Young Philosopher, Fair Play for Cuba Committee, gender of the mind, graduate assistants, Hannah Arendt, Hegel seminar, Hermeneutics, Jacob Taubes, James Baldwin, John Hermann Randall, jokes about women, Krister Stendhal, New Testament, New York intellectuals, Old Testament, opinion shapers, Paul Kristeller, philosophic apprenticeship, pre-feminist days, predatory professors, Susan Sontag, the beautiful people, the greasy pole, theological bigotry, theology of contempt, truth-seeking, Union Theological Seminary, woman's honor, women graduate students, women philosophers, women philosophy students
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