Tag Archives: the beautiful people
Are We Seeing a Culture Shift?
Are We Seeing a Culture Shift? Dates vary, when people try to characterize a phase of culture, but for (let us say) the past 50 years, opinion-shapers in our culture have functioned under the aegis of the following influences: post-structuralism, … Continue reading
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, Art, Art of Living, Atheism, Autonomy, bad faith, beauty, book reviews, books, Cities, Class, conformism, Contemplation, Contradictions, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hierarchy, history of ideas, Idealism, Ideality, Identity, Ideology, Immorality, Institutional Power, Jews, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, nineteenth-century, novels, Ontology, Oppression, Past and Future, Philosophy, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Roles, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theology, twentieth century, twenty-first century, victimhood, victims, Work, Writing, Zeitgeist
Tagged Adam Kirsch, aesthetic intentions, Antonio Gramsci’s Prison Notebooks, anything goes, artist's intentions, blacklisting, Cathleen Schine, conscious intentions, contradictory doctrines, creative intention, cultural framework, culture shift, Cynthia Ozick's Antiquities, debate at Davos, deconstruction, denouncing the denouncers, dominant group, Ernst Cassirer’s The Philosophy of Symbolic Forms, falsifiable claims, group agendas, group domination, hegemony, idealist v materialist, impartial justice, intentions as irrelevant, intentions no excuse, Jean Baptiste Camille Corot, John Gray, Jonathan Rée's Witcraft: The Invention of Philosophy in English, Marxism, objective reality, objective truth, opinion shaper, paradigm shift, philosophy in culture, philosophy's impact, Plato v Epicurus, post-modernism, post-structuralism, reality check, recognition of truth, relativism, rules of the road, search for truth, self-understanding, Steve G. Lofts, taking life seriously, the beautiful people, The New York Review of Books, universal values, writer's aim
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The Ephrussis of Paris and Vienna
The Ephrussis of Paris and Vienna The book I’ve just finished reading had an impact on me greater than any book I can remember. By impact, I don’t mean long-term influence on my heart or mind. I mean something like … Continue reading
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Art, Art of Living, Atheism, Autonomy, beauty, Biblical God, books, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Freedom, Friendship, glitterati, Guilt and Innocence, Hegel, hegemony, hidden God, hierarchy, History, history of ideas, ID, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Martyrdom, Memoir, memory, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, nineteenth-century, Ontology, Oppression, Past and Future, Phenomenology of Mind, Political, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Race, Reductionism, relationships, Religion, Roles, secular, Seduction, self-deception, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, status, status of women, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Violence, War, Work, Writing, Zeitgeist
Tagged Abigail L. Rosenthal's "A Good Look at Evil", aestheticism, anti-Dreyfusards, arriviste, bibelot, blessing of Abraham, boomerang effect, Charles Swann, collector’s item, covenantal blessing, cultural outsiders, cultural resentment, cultural roots, Degas, Dreyfus Case, Edmund de Waal's The Hare With Amber Eyes: A Hidden Inheritance, emulating the natives, Ephrussi family, European-ness, evil of Nazism, fanaticism, faux-Parisians, faux-Viennese, filial piety, French survivor, Gestapo looting, haute bourgeoisie, high society, Holocaust literature, host culture, Impressionist patron, Impressionists, influential books, inheritance, Jewish banking families, Jewish success, Marcel Proust’s In Quest of Lost Time, memoirs of survivors, mob action, moral certainty, Nazi clergy, Nazi memoirs, Nazi trial transcripts, Nazis in Vienna, netsuke, nouveaux riches, Odessa, Odessa chief rabbi, Odessa in the 19th-century, Paris, Proustian narrator, Rav Tsair, Renoir, Rothschilds, Russian schoolgirl, secularized Europe, secularlism, sepia photograph, state propaganda, sumptuous dinners, tastemakers, tchotchke, the beautiful people, the best circles, theological rationalizations, Tsarist Russia, unintended consequences, University of Lausanne, Vienna, witnessing
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Wickedness and Suffering
Wickedness and Suffering Does that heading about cover it? Eugene Ionesco, the brilliant Franco-Romanian playwright, wrote Tueur sans gages [Killer without wages], a play that opens with his characters marveling over the great neighborhood to which they feel fortunate to … Continue reading
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Biblical God, book reviews, books, bureaucracy, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Journalism, Judaism, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Memoir, memory, Messianic Age, Mind Control, Moral action, Moral evaluation, Moral psychology, morality, Mortality, motherhood, Ontology, Oppression, pacifism, Past and Future, Peace, Philosophy, Poetry, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, public facade, Public Intellectual, radicalism, Reductionism, relationships, Religion, Roles, Romantic Love, secular, Seduction, self-deception, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist
Tagged a beautiful neighborhood, alligator attack, anti-Zionism, autobiographical book, C-Span, career pinnacle, coping with grief, delegitimation of Israel, dystopia, earthly paradise, Elaine Pagels’ The Gnostic Gospels, Elaine Pagels’ Why Religion? A Personal Story, enlightenment ideals, Eugene Ionesco, fear and denial, fleeing for one’s life, fragile heart, Franco-Romanian playwright, genocidal preparations, God’s grief, God’s master plan, God’s suffering, green card, haves and have nots, Helen Zia’s Last Boat Out of Shanghai: The Epic Story of the Chinese Who Fled Mao’s Revolution, hiking accident, human fragility, ideal places, immigration benefits, immigration dangers, Ionesco’s Killer without wages, Ionesco’s Tueur sans gages, losing America, love at risk, mad killer, moral equations, moral equations unbalanced, opportunistic progressives, perfecting the world, plight of refugees, political narratives, power of unreason, problem of evil, refugees worldwide, repairing the world, selective reporting, sheep and wolves, successes and losses, suffering and malice, suffering in nature, the beautiful people, The New York Review of Books, the suffering world, the world’s grief, true love, un beau quartier, utopian community, virtue signaling, wickedness in man, world-shattering grief
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“A Forgotten Detour”
“A Forgotten Detour” As I finished the chapter of Confessions of a Young Philosopher that’s about my years as a graduate student at the Columbia University and Penn State departments of philosophy, a missing piece of that time suddenly reappeared, … Continue reading
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art, Art of Living, Autonomy, beauty, Bible, Biblical God, bureaucracy, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Journalism, Literature, Love, Male Power, Masculinity, Memoir, memory, Past and Future, Phenomenology of Mind, Philosophy, Political, Political Movements, politics, post modernism, Power, presence, Psychology, public facade, Public Intellectual, Race, relationships, Religion, Roles, Romance, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, Social Conventions, social ranking, Sociobiology, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, Theism, Theology, Time, twentieth century, Work, Writing, Zeitgeist
Tagged a life problematic, academic ambition, Columbia philosophy department, Columbia Seminar on Hermeneutics, Columbia University, Confessions of a Young Philosopher, Fair Play for Cuba Committee, gender of the mind, graduate assistants, Hannah Arendt, Hegel seminar, Hermeneutics, Jacob Taubes, James Baldwin, John Hermann Randall, jokes about women, Krister Stendhal, New Testament, New York intellectuals, Old Testament, opinion shapers, Paul Kristeller, philosophic apprenticeship, pre-feminist days, predatory professors, Susan Sontag, the beautiful people, the greasy pole, theological bigotry, theology of contempt, truth-seeking, Union Theological Seminary, woman's honor, women graduate students, women philosophers, women philosophy students
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