Tag Archives: Thought Crimes

Desire and Defamation

Desire and Defamation Defamation tends to obliterate the erotic appeal of the person being defamed.  That’s one reason it’s so infuriatingly irreparable.  It makes the victim seem undesirable.  We are social animals.  We live by each other’s smiles and frowns. … Continue reading

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Art of Living, Atheism, Autonomy, bad faith, beauty, Biblical God, bigotry, book reviews, books, bureaucracy, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Journalism, Judaism, Legal Responsibility, life and death struggle, Love, Martyrdom, Masculinity, Medieval, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, motherhood, non-violence, Ontology, Oppression, Past and Future, Peace, Phenomenology of Mind, Philosophy, Political Movements, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romantic Love, secular, Seduction, self-deception, Sex Appeal, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 2 Comments

“Thankfulness”

“Thankfulness”  The other day, in the Saturday morning Torah Study class at my Reform temple, we were studying the verses on the ancient temple cultus detailed – and I mean detailed – in the Book of Leviticus. My patience with these Memory … Continue reading

Posted in Academe, Action, Alienation, Cultural Politics, Culture, Desire, Erotic Life, Faith, Friendship, Guilt and Innocence, History, Ideology, Philosophy, Psychology | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 2 Comments

Persecution and the Art of Writing

  Persecution and the Art of Writing That’s the catchy title of a book published in the 1950’s by a man named Leo Strauss – initially derided, later enormously influential.  Outside philosophy and political theory, Strauss’s name is not generally … Continue reading

Posted in Action, Art, Art of Living, books, Contradictions, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Feminism, history of ideas, Literature, Love, Philosophy, Political, politics, politics of ideas, public facade, Public Intellectual, Reading, relationships, Roles, Romantic Love, social construction, Social Conventions, status, status of women, The Examined Life, The Problematic of Men, The Problematic of Woman, twentieth century, twenty-first century, Work, Writing, Zeitgeist | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 2 Comments

“Thankfulness”

“Thankfulness”  The other day, in the Saturday morning Torah Study class at my Reform temple, we were studying the verses on the ancient temple cultus detailed – and I mean detailed – in the Book of Leviticus. My patience with … Continue reading

Posted in Academe, Action, Alienation, Culture, Desire, Erotic Life, Faith, Friendship, Guilt and Innocence, History, Ideology, Philosophy, Psychology | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 2 Comments