Tag Archives: Columbia University

My Body in the Culture Wars

Posted on May 9, 2023 by Abigail

Hegel would say that culture wars occur where there are opposing claims to define the culture – have the final say, the last word – decide what determines “the absolute” for that culture. Depending on where you find yourself on such … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, bad faith, beauty, Biblical God, bigotry, books, bureaucracy, Childhood, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, non-violence, novels, Ontology, Oppression, pacifism, Past and Future, Peace, Phenomenology of Mind, Philosophy, Political, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, Racism, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romantic Love, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged acing a test, ad hominem argument, animal intuitions, arguing with a narcissist, attracting predators, best lack all conviction, betraying one's calling, betraying trust, body language of confusion, body language of predators, body language of victims, breaking norms to disarm others, categorizing victims, choice between wrong answers, Columbia College Core, Columbia College Core Curriculum, Columbia University, confronting a mob, conscience and crime, crime and public interest, crime and publicity, culture wars, debating Trump, defending against a swarm, defining the culture, disarming a hostile crowd, don't apologize, escaping a mob, evil and denial, fallacy in argument, fight or flight, Freeze response, go along to get along, Grad Record Exams, Hegel, ideals of yoga, insult in debate, inviting predators, Jennie Lightweis-Goff's Vulnerability in America, Liberal Arts, mob mentality, moral explanation, morally painful and mentally easy, multiple choice of wrong answers, nonverbal combats, North Korean classrooms, nothing is sacred, phenomenology of depravity, pretend neutrality, pretense of neutrality, rating crime by demographic category, rating crimes as drawing viewers, ridicule in debate, signaling defeat, signaling victory, SIX HIRB, smelling danger, sociological explanation, sociological vs moral explanation, subjectivity and objectivity, taunting in debate, teachers of propaganda, Ten Commandments, the Absolute in culture, the absolute in Hegel, the body in social space, the case for common sense, thou shalt not kill, tyranny and propaganda, unfair accusation and apologies, verbal combats, visibly fearless, vulnerability of women, W. B. Yeats, woke at Columbia University, woke in academe, women and objectivity, women's disadvantage in debate, words can be powerless, worst full of passionate intensity, Yeonmi Park's In Order to Live: A North Korean Girl's Journey to Freedom, Yeonmi Park's While Time Remains: a North Korean Defector's Search for Freedom in America | Leave a comment

Secrets of the Kingdom

Posted on December 20, 2022 by Abigail

Years ago, I was in the audience to hear a lecture by Columbia Professor of Ancient History Morton A. Smith who was discussing a verse he claimed to have discovered, anciently deleted from the gospel of Mark. In this new-found verse, Jesus … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art of Living, Atheism, Autonomy, bad faith, beauty, Bible, Biblical God, bigotry, book reviews, books, Christianity, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Love, Male Power, Martyrdom, Masculinity, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Mysticism, non-violence, Ontology, Oppression, Past and Future, Peace, Philosophy, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romantic Love, scientism, secular, Seduction, self-deception, seventeeth century, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged 613 Commandments, a life in balance, a personal God, academic gravitas, academic obscurity, aesthetic force, behind the curtain, Benedict de Spinoza, books on the Holocaust, chance or providence, Columbia University, defense of Jewish Orthodoxy, historical encounters with God, Holocaust and philosophy, Holocaust survivor, Holocaust testimony, ideal witness, intellectual dexterity, Jewish experience, Jewish historical continuity, Jewish Orthodox worldview, Jewish Orthodoxy and philosophy, Jewish Orthodoxy and physics, Jewish Orthodoxy debating skill, Leo Strauss, Leo Strauss and Benedict de Spinoza, life-scape, malicious actors, Modern Orthodoxy, moral intelligence, Morton A. Smith, Moshe Koppel, nazism and malice, normality, personal worship, racism, reasons to be a Jew, relativism, secret gospel, secrets of the kingdom, Shoah, Spinoza's Theological-Political Treatise, Strauss Spinoza and Sinai: Orthodox Judaism and Modern Questions of Faith ed. Jeffrey Bloom Alec Goldstein and Gil Student, stylish academics, subjective and objective, Talmudic conversation, Talmudic debate, The Risk of Sorrow: Conversations with Holocaust Survivor Helen Handler by Valerie Foster, the survival of Jewish culture, thought experiment, truth and psychological distortions, undistorted view | Leave a comment

The Transgressions of Jacob Taubes

Posted on June 7, 2022 by Abigail

The Transgressions of Jacob Taubes Prominently featured in a recent issue of the New York Times Book Review is a biography titled Professor of Apocalypse: The Many Lives of Jacob Taubes by Jerry Z. Muller. The reviewer is Mark Lilla, … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Art of Living, Atheism, Autonomy, bad faith, book reviews, books, Cities, conformism, Contemplation, Contradictions, Cool, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Hegel, hegemony, hidden God, hierarchy, History, history of ideas, ID, Idealism, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Judaism, Legal Responsibility, life and death struggle, Male Power, Masculinity, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Ontology, Oppression, Past and Future, Phenomenology of Mind, Philosophy, Political Movements, politics of ideas, post modernism, Power, promissory notes, Psychology, public facade, Public Intellectual, radicalism, Reductionism, relationships, Religion, Roles, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, spiritual not religious, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged academic seducer, being a man, betrayals and suicides, brilliant philosophy students, careerism, Carl Schmitt, Columbia University, Columbia University Religion Department, Columbia University seminar on Hermeneutics, disappointing one's hopes, eros of thought, Faustian bargain, fighting for one's honor, flower of evil, foreseeing the Holocaust, Free University in Berlin, Gershom Scholem, Hebrew University in Jerusalem, Herbert Marcuse, Horace Friess, intellectual desert, Jacob Taubes, Jerry Z. Muller's Professor of Apocalypse: The Many Lives of Jacob Taubes, John Herman Randall, libertine Gnosticism, lives of philosophers, Maoist teach-ins, Mark Lilla, mesmeric personality, moral evil, New York Times Book Review, nihilism, Paul Kristeller, philosophical biography, Rodin's The Thinker, ruining lives, seducer, seductive ploy, self-distrust, sexual escapades, social choreography, social subversion, Susan Sontag, trail of shattered lives | 1 Comment

How I Got My Philosophic Theme

Posted on December 14, 2021 by Abigail

How I Got My Philosophic Theme As far as I can recall, it was a specific event, leading to a particular experience, that gave me the defining theme of the work I’ve done since then in philosophy. I’d gone uptown … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Art of Living, Atheism, Autonomy, bad faith, Bible, Biblical God, bigotry, books, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Judaism, Law, life and death struggle, Love, Male Power, Masculinity, master, master/slave relation, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Ontology, Oppression, Past and Future, Peace, Philosophy, politics of ideas, post modernism, Power, presence, Psychology, public facade, Public Intellectual, Race, Reading, Reductionism, relationships, Religion, Roles, secular, Seduction, self-deception, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, Violence, Work, Writing, Zeitgeist | Tagged Abigail L. Rosenthal's "A Good Look at Evil", academic politics, academic seminar, cat's away mice can play, collegial relations, Columbia University, don't bore God, family friend, getting God's attention, God as personal, God as Witness, good v evil plotline, hating God of Israel, human visibility to God, intellectual competition, Leo Bronstein, living a true story, loyalty to origins, metaphysical vision, naivete as armor, philosopher's motivating themes, philosophic argument, philosophic colleagues, philosophic counter-argument, philosophic experience, philosophic theme, pretended purity, social weaponry, struggle between good and evil, the life of argument, the religion of Israel, the test of dialectic, theological anti-semitism, unquestioned trust, vision on New York subway, what is a Jew?, What is an anti-semite?, writer's primary datum | Leave a comment

Read it Here First! My Obit!

Posted on October 27, 2020 by Abigail

Read it Here First! My Obit! All this week, Jerry and I have been attending to what I call “Last Arrangements.” Though we’re not expecting to kick off any time soon, you never know, and one of the chores I’ve … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Bible, Biblical God, books, bureaucracy, Childhood, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Ontology, Oppression, Past and Future, Peace, Phenomenology of Mind, Philosophy, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Work, Writing, Zeitgeist | Tagged A.J. Ayer, Abigail L. Rosenthal, Abigail L. Rosenthal’s A Good Look at Evil, Abigail L. Rosenthal’s “A Hegelian Key to Hegel’s Method”, Abigail L. Rosenthal’s “Feminism without Contradictions”, Abigail L. Rosenthal’s “God and the Care for One’s Story”, Abigail L. Rosenthal’s “The Right Way to Act”, Abigail L. Rosenthal’s Confessions of a Young Philosopher, academic arbitrator, academic job fight, anthologized philosophy articles, Augustinian confession, banality of evil, Barnard College, Bernard Williams, Brooklyn College Philosophy Department, Chaim Tchernowitz, chance episodes, chief rabbi of Odessa, Chronicle of Higher Education, College de France, Columbia class of 1925, Columbia M.A., Columbia University, Confessions of a Young Philosopher, defending Holocaust victims, defending introspection, dialectical life, doctoral exams, doing philosophy, evil life, falling in love, feminine wisdom, filial piety, Fulbright Scholar, good life, Hannah Arendt, Hebraist renaissance, Hegel in a Hegelian way, Hegel’s humanism, Henry M. Rosenthal, Henry M. Rosenthal’s The Consolations of Philosophy: Hobbes’s Secret; Spinoza’s Way, Hermeneutics, High School of Music and Arts, Holocaust, hometown Manhattan, honors in philosophy, Jacob Taubes, Jerry L. Martin, Jerusalem street name, John Bacon, last arrangements, life as a search for truth, Marx and Freud, Memorial Minute, Morality in the Modern World, obituary, Penn State, philosopher’s daughter, philosophic friendship, philosophic life, Proceedings and Addresses, providential intervention, Rachelle Rosenthal, Rav Tsair, self-corrective narrative, sensitivity measure, spoiling the story, SUNY at Stony Brook, Sydney Department of Traditional and Modern Philosophy, Sydney University, The class genius, The Jewish Daily Forward, the lives of women, The New York Post, the Sorbonne, University Seminar on Hermeneutics | 6 Comments

Fording the Flood

Posted on May 5, 2020 by Abigail

Fording the Flood I had a dream the other night, depicting the journey I’m in the midst of at present. On a bus traveling long distance, I was a passenger. It was not a bus of recent vintage. It lacked … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Bible, Biblical God, books, Childhood, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Films, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, hegemony, Heroes, hidden God, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Male Power, Masculinity, Memoir, memory, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, novels, Oppression, Past and Future, Philosophy, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, scientism, secular, Seduction, self-deception, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, TV, twentieth century, twenty-first century, victimhood, Work, Writing, Zeitgeist | Tagged academic life, “The Great American Novel”, bright young men, Clifton Fadiman, collegial competitiveness, Columbia University, Columbia University’s class of 1925, crossing dryshod, dream interpretation, dream journey, extreme subtlety, father-daughter relation, feeling flooded, feeling overwhelmed, figure out of his time, flood waters, Freud, genius of the class, Hasidic Master, Hebrew prophet, Henry M. Rosenthal, Henry M. Rosenthal’s Consolations of Philosophy: Hobbes’s Secret; Spinoza’s Way, Hunter College, inner journey, inner summons, intellectual pecking order, Israel, Israel’s providential role, Jeanne Hersch, life of the spirit, life problematic, Lionel Trilling, literary critic, literary parties, Marx, meaningful dreams, Modernism, Modernity, Mordecai Kaplan, Moses, opinion shapers, past life vision, past lives, philosophers, psychic vision, reconstructionism, Red Sea crossing, Reed Sea, Reform Judaism, spiritual frustration, supersessionism, sure-footedness, talking well, the best talker, the Holocaust, the Jewish spirit, the Jewish state, vintage vehicle, weather emergencies, white heat intensity | Leave a comment

Before Feminism – and After!

Posted on May 8, 2018 by Abigail

Before Feminism – and After! Lately, I’ve been reading When Men Were the Only Models We Had, by Carolyn Heilbrun. It’s a memoir on coming of age as an intellectual woman before feminism. As a graduate student in Columbia University’s … Continue reading →

Posted in Absurdism, Academe, Action, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Biblical God, bureaucracy, Childhood, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Journalism, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master, master/slave relation, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, motherhood, novels, Oppression, Past and Future, Philosophy, Poetry, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, Work, Writing, Zeitgeist | Tagged Abigail L. Rosenthal's "Confessions of a Young Philosopher", anti-women jokes, bloodless social revolution, brilliant women, careerist, Carolyn Heilbrun’s When Men were the Only Models We Had, castrating females, Clifton Fadiman, Columbia class of 1925, Columbia University, Columbia University English Department, coming of age memoir, Confessions of a Young Philosopher, control of women, coquetry, delightful women, divorced women, doctoral candidacy, documentary histories of feminism, economic dependence on men, electro-shock therapy, end of communism, exclusivist maleness, father-daughter relation, feminism and women’s health, feminism as humanism, filial piety, flight into convent, flight into religiosity, Frenchwomen, friends and lovers, good writing, graduate student, hemophilia of the future Tsar, Henry and Rachelle Rosenthal, Henry M. Rosenthal, intellectual friendships, intellectual originality, intellectually alive, intelligence not enough, involuntary confinement, Jacques Barzun, jargon-free writing, killing motivation, Leo Bronstein, life of the mind, Lionel Trilling, Lionel Trilling correspondence, literary criticism, literary friendships, lobotomies, male academic dominance, male career models, male friendships, male intellectual models, male professional dominance, marital trouble, memoir, men in academe, mister right, negative vs. positive liberation, No Girls Allowed, over-sensitive, Phyllis Chesler’s The Politically Incorrect Feminist, pretentious writing, professional sovietologists, psychiatric abuse of dissenters, psychiatric abuse of women, punishment of dissenters, Reading Dostoevsky, reading Proust, reading Thomas Mann, Russian-accented English, sex discrimination, sexism, Sigmund Freud, the feminine mind, the feminist revolution, the masculine mind, the Pope in Warsaw, the Woman-principle, theoretical disparagement of women, understanding people, unpretentious writing, woman’s social power, womanly arts, womanly authority, womanly models, women as colleagues, women as friends, women graduate students, women’s dependence on men, women’s health, women’s need for men, women’s social dependence on men | Leave a comment

Great Scott! A Publisher?

Posted on December 13, 2016 by Abigail

Great Scott! A Publisher? My book, Confessions of a Young Philosopher, was completed not long ago and since then I’ve turned to the much less inviting project of finding a publisher for it. Writing it was a very interesting, private … Continue reading →

Posted in Absurdism, Academe, Action, Alienation, Art, Art of Living, Autonomy, beauty, Christianity, Cities, Class, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Ethics, Existentialism, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Health, history of ideas, Ideality, Identity, Institutional Power, Literature, Memoir, memory, Moral action, Moral evaluation, Past and Future, Philosophy, politics of ideas, post modernism, Power, presence, promissory notes, Psychology, public facade, Public Intellectual, relationships, Roles, self-deception, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Woman, the profane, the sacred, Time, twentieth century, twenty-first century, Work, Writing, Zeitgeist | Tagged AAR, Abigail L. Rosenthal's "Confessions of a Young Philosopher", alma mater, American Academy of Religion, American Philosophical Association, APA, autotheory, Barnard, being fickle, book contract, book editors, c.v., careerism, college quad, college song, Columbia PhD, Columbia philosophy department, Columbia quad, Columbia University, Columbia University Press, Confessions of a Young Philosopher, doctoral comps, editors, elevator pitch, Elmer Sprague, French cafe, French chef, information flood, intellectual staleness, John 43, life journey, literary agents, marketing, marketing department, meaning of life, memoir, narrative theory, Nathaniel the disciple, objectivity v self-interest, personal narrative, picturing heaven, prestigious degree, prior vetting, private v public life, professional associations, recovering the past, reunions, Rodin's "The Thinker", seeking a publisher, settled opinions, spiritual not religious, spiritual-philosophic journey, unsettled opinions, Viennese café, walking handicap | 3 Comments

“A Forgotten Detour”

Posted on July 19, 2016 by Abigail

“A Forgotten Detour” As I finished the chapter of Confessions of a Young Philosopher that’s about my years as a graduate student at the Columbia University and Penn State departments of philosophy, a missing piece of that time suddenly reappeared, … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art, Art of Living, Autonomy, beauty, Bible, Biblical God, bureaucracy, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Journalism, Literature, Love, Male Power, Masculinity, Memoir, memory, Past and Future, Phenomenology of Mind, Philosophy, Political, Political Movements, politics, post modernism, Power, presence, Psychology, public facade, Public Intellectual, Race, relationships, Religion, Roles, Romance, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, Social Conventions, social ranking, Sociobiology, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, Theism, Theology, Time, twentieth century, Work, Writing, Zeitgeist | Tagged a life problematic, academic ambition, Columbia philosophy department, Columbia Seminar on Hermeneutics, Columbia University, Confessions of a Young Philosopher, Fair Play for Cuba Committee, gender of the mind, graduate assistants, Hannah Arendt, Hegel seminar, Hermeneutics, Jacob Taubes, James Baldwin, John Hermann Randall, jokes about women, Krister Stendhal, New Testament, New York intellectuals, Old Testament, opinion shapers, Paul Kristeller, philosophic apprenticeship, pre-feminist days, predatory professors, Susan Sontag, the beautiful people, the greasy pole, theological bigotry, theology of contempt, truth-seeking, Union Theological Seminary, woman's honor, women graduate students, women philosophers, women philosophy students | Leave a comment

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