Tag Archives: seductive ploy
The Transgressions of Jacob Taubes
The Transgressions of Jacob Taubes Prominently featured in a recent issue of the New York Times Book Review is a biography titled Professor of Apocalypse: The Many Lives of Jacob Taubes by Jerry Z. Muller. The reviewer is Mark Lilla, … Continue reading →
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Art of Living, Atheism, Autonomy, bad faith, book reviews, books, Cities, conformism, Contemplation, Contradictions, Cool, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Hegel, hegemony, hidden God, hierarchy, History, history of ideas, ID, Idealism, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Judaism, Legal Responsibility, life and death struggle, Male Power, Masculinity, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Ontology, Oppression, Past and Future, Phenomenology of Mind, Philosophy, Political Movements, politics of ideas, post modernism, Power, promissory notes, Psychology, public facade, Public Intellectual, radicalism, Reductionism, relationships, Religion, Roles, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, spiritual not religious, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist
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Tagged academic seducer, being a man, betrayals and suicides, brilliant philosophy students, careerism, Carl Schmitt, Columbia University, Columbia University Religion Department, Columbia University seminar on Hermeneutics, disappointing one's hopes, eros of thought, Faustian bargain, fighting for one's honor, flower of evil, foreseeing the Holocaust, Free University in Berlin, Gershom Scholem, Hebrew University in Jerusalem, Herbert Marcuse, Horace Friess, intellectual desert, Jacob Taubes, Jerry Z. Muller's Professor of Apocalypse: The Many Lives of Jacob Taubes, John Herman Randall, libertine Gnosticism, lives of philosophers, Maoist teach-ins, Mark Lilla, mesmeric personality, moral evil, New York Times Book Review, nihilism, Paul Kristeller, philosophical biography, Rodin's The Thinker, ruining lives, seducer, seductive ploy, self-distrust, sexual escapades, social choreography, social subversion, Susan Sontag, trail of shattered lives
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Are the Stories We Live True?
Are the Stories We Live True? Good people try to live the sorts of stories that will solve the problems of their lives as reasonably and realistically as they can. Meanwhile, evil people aim to mess up good people’s stories. … Continue reading →
Posted in Absurdism, Academe, Action, Alienation, Anthropology, Art, Art of Living, Autonomy, beauty, bureaucracy, Chivalry, Class, conformism, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, exploitation, Fashion, Femininity, Feminism, Freedom, Gender Balance, glitterati, Guilt and Innocence, hegemony, Heroes, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Literature, Love, Male Power, Masculinity, master, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, nineteenth-century, Ontology, Oppression, Past and Future, Philosophy, Poetry, Political, Political Movements, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, Reductionism, relationships, Religion, Roles, Romance, scientism, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Time, twentieth century, twenty-first century, victimhood, victims, Violence, Work, Writing, Zeitgeist
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Tagged Abigail L. Rosenthal's "A Good Look at Evil", abstraction, abuse of power, adultery, Anglophone philosophers, authority figure, Bernard Harrison's What Is Fiction For: Literary Humanism Restored, Bertrand Russell, chronology, Continental philosophers, creative living, credence, credulity, deconstruction, deconstructionism, delusions, early Wittgenstein, empiricism, Evil, evil people, false consciousness, fantasy, Ferdinand de Saussure, fictional stories, French philosophers, Freudian unconscious, Gilles Deleuze, giving credit, good people, goodness, graduate student, incredulity, Jacques Derrida, manipulativeness, marital cheating, metaphysics, Michel Foucault, narrative, narrative theory, narrative view, narrativity, novels, Ontology, outside the text, philosophical analysis, plot line, scholarly attribution, seductive ploy, self-mistrust, self-trust, sense data, skepticism, social embarrasment, Steven G. Smith's Full History: On The Meaningfulness of Shared Action, suppressed stories, suspicion, the marginal, the powerful, theory, theory of being, true stories, ultimate reality, verbal vertigo, wish fulfillment
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