Tag Archives: sense data
Times Best and Worst
Times Best and Worst We’re living through what are — like all times — the best and worst of times. As our calendar wends its way toward the New Year, we can’t help asking ourselves how it is with us … Continue reading
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Art of Living, Atheism, Autonomy, bad faith, bigotry, books, Class, conformism, Contemplation, Contradictions, Cool, Courage, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Identity, Ideology, Immorality, Institutional Power, Legal Responsibility, life and death struggle, Male Power, master/slave relation, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Oppression, Past and Future, Phenomenology of Mind, Philosophy, politics of ideas, post modernism, Power, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reading, Reductionism, relationships, Roles, science, scientism, secular, Seduction, self-deception, seventeeth century, Sexuality, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Time, twentieth century, twenty-first century, victimhood, victims, Work, Writing, Zeitgeist
Tagged Analytic philosophy, Antonio Gramsci, Antonio Gramsci’s Prison Notebooks, Australian philosophy, best of times, computational perceptional psychology, Continental philosophy, cultural relativism, culture and dialectic, culture and truth, David Stove, ecological psychology, epistemology of doubt, fashionable nihilism, Foucault's Birth of the Clinic, Foucault's Madness and Civilization, Freudian unconscious, human norms, insanity and social power, J.J. Gibson, life adventures, life review, masters of suspicion, Michel Foucault, moral reality, nature and convention, New Year, objective fact, objective guilt v intentions, ordinary language, perceiving reality, Phyllis Chesler's Women and Madness, prevailing opinions, purge trials, Reign of Terror, relativism, revolution and delusion, Sartre's critique of Freud, Sartre's for-itself, Sartre’s Being and Nothingness, science and experience, scientific objectivity, sense data, skepticism, skepticism as a fashion, the fact/value split, the hermeneutics of suspicion, The Vienna Circle, thought leaders, totalitarian tactics, true narrative, trusting experience, Tyler Burge's Four Inheritances from Classical Empiricism Re Perception, virtue epistemology, Woke bully, worst of times
Leave a comment
Do Miracles Happen?
Do Miracles Happen? Occasionally something occurs that you or I might be tempted to call “a miracle.” But: what follows when you try to talk about a “miracle” that you think might have happened to you? Despite the Establishment Clause … Continue reading
Posted in Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art of Living, Atheism, Autonomy, Christianity, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Eternity, Ethics, Existentialism, exploitation, Faith, Fashion, Freedom, glitterati, Health, hegemony, Heroes, hidden God, hierarchy, history of ideas, Identity, Ideology, Idolatry, Immortality, Institutional Power, Journalism, life and death struggle, Male Power, Masculinity, Memoir, memory, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, Mysticism, Ontology, Past and Future, Philosophy, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reductionism, relationships, Religion, Roles, scientism, secular, self-deception, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Work, Writing, Zeitgeist
Tagged "Freddie's lost his cool", A.J. Ayer, accepted views, altruism, Analytic philosophy, Anglophone philosophy, annihilation of consciousness, anthologies of religion, Atheism, atheist, atheist anxieties, belief system, body as mechanism, brain damage, brain death, British Humanist Association, brute features of humanity, chance as explanatory, Darwinism, definition of miracles, established religion, Establishment Clause, evolutionary biology, felt futility, First Amendment, fruitful outcome, getting nowhere, heart death, human refinement, identity theory, improbable events, laws of nature, laws of probability, life after death, life deceits, light on the meaning, logical positivism, meaning of life, meaningful events, meaninglessness, mental clatter, mind is brain, miracles, N.D.E., natural selection, near death experience, non-conformism, noticing a miracle, O.B.E., objectivity, origin of space and time, out of body experience, out of the closet, perceiving a miracle, philosophical failure, philosophical success, private experience, randomness, Rationalist Press Association, reductionism, religious doctrine, religious tolerance, role of chance, secular humanism, seeing God, selling the Brooklyn Bridge, sense data, social conformism, social dissent, social excommunication, social isolation, South Place Ethical Society, stopping to listen, stopping to look, Sunday Telegraph, supernatural event, survival drive, synchronicity, synchronous events, target of ridicule, The Big Bang, the material world, the objective world, the selfish gene, theory of evolution, US Constitution, what's a miracle?
2 Comments