Tag Archives: providential intervention
Jewish Time
Jewish Time Lately, I’ve had a growing sense of living my life on something I call “Jewish Time.” Have I anything concrete in view? In my childhood, when my parents were awaiting Israeli dinner guests, they expected them to be … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, anthropology, art of living, atheism, autonomy, Bible, Biblical God, books, cities, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, faith, fashion, freedom, friendship, Gnosticism, guilt and innocence, Hegel, hegemony, hidden God, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, institutional power, Jews, Judaism, legal responsibility, life and death struggle, literature, love, memoir, memory, mind control, moral action, moral evaluation, moral psychology, novels, ontology, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, psychology, public facade, public intellectual, race, radicalism, reading, reductionism, relationships, religion, roles, scientism, secular, self-deception, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victims, violence, war, work, writing, Zeitgeist
Tagged being orphaned, Bucks County PA, Buddhism, covenant, covenant and geography, covenantal history, covenantal signatories, covenantal time, defining boundaries, desert vista, Divine intervention, divine manifestations, divine thunderclap, Eastern religion, empirical life, essential being, false transcendence, Fear and Trembling, getting one’s bearings, God as Co-Author, God in the storm, Hinduism, holy land and covenant, home sweet home, homelike experience, insider knowledge, Israeli time, Jewish time, late for dinner, lateness, life in history, loved and hated, meaningful timeline, modern Orthodox women, New York City, non-theistic systems, personal God, philo-semitism and antisemitism, philosophy, philosophy intro class, philosophy of religion, promised land, providential intervention, provincial customs, punctuality, religious boundary disputes, religious geography, setting one’s course, sincere words, spiritual systems, sub specie aeternitatis, subliminal losses, trans-empirical life, unspoiled landscape, worldly customs
Leave a comment
How Can I Tell If It’s God?
How Can I Tell If It’s God? I have Christian friends who tell me that a moment came in their experience when “everything changed.” They “met the living God.” Another friend, Jewish, who’s pretty well versed in Yoga, recently reported … Continue reading
Posted in absurdism, academe, action, afterlife, alienation, anthropology, art of living, atheism, autonomy, beauty, Bible, Biblical God, childhood, Christianity, conformism, contemplation, contradictions, cool, courage, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, faith, fashion, femininity, feminism, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, masculinity, memoir, memory, Messianic Age, modernism, moral action, moral evaluation, moral psychology, mortality, mysticism, nineteenth-century, ontology, oppression, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reductionism, relationships, religion, roles, romantic love, scientism, secular, self-deception, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, victims, violence, work, writing, Zeitgeist
Tagged Abigail L. Rosenthal's "Confessions of a Young Philosopher", Atheism, Authenticity, becoming oneself, Bible movies, burning bush, childhood religious training, Christians, coincidence, Confessions of a Young Philosopher, entering bliss, Epistemology, finding one's identity, founder of Modern Philosophy, Freudian view, gender of God, Hegelian view, Jesus in the movies, Jewish miracle, Jewish view, King James version, Kumbhaka, life saga, losing faith, making sense, meaning what you say, meeting God, Method of Doubt, miracle, miracle or coincidence, Moses in the movies, Patajali’s Yoga Sutras, providence, providential intervention, Real Voice, Rene Descartes, self-discovery, Spinozistic view, suspension of breath, theory of doubt, theory of knowledge, turning Godward, voice of God, weekly journals, yoga meditation
2 Comments
“Where’s the Self?”
“Where’s the Self?” The other night I had a dream in which I was driving east on Route 313 looking for a definition of the self. Continuing east, I had just passed the crossroad of Route 263 when I realized … Continue reading
Posted in absurdism, academe, action, alienation, anthropology, art, art of living, autonomy, Biblical God, conformism, contemplation, contradictions, cultural politics, culture, desire, dialectic, erotic life, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, films, freedom, friendship, gender balance, glitterati, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history of ideas, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, life and death struggle, literature, love, male power, master, memoir, memory, mind control, modernism, moral action, moral evaluation, moral psychology, oppression, past and future, philosophy, poetry, political movements, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reductionism, relationships, religion, roles, seduction, self-deception, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged Abigail L. Rosenthal's "A Good Look at Evil", Abigail L. Rosenthal's "Confessions of a Young Philosopher", autotheory, bad guys, Confessions of a Young Philosopher, defining evil, defining the good, delusions, delusions of selfhood, detecting evil, dream figures, Evil, God and the story, good and evil, good guys, good guys and bad guys, life story, living your story, memoir, personal narrative, personality, philosophical authorship, philosophical views of evil, philosophy and personal narrative, providence, providential intervention, publisher, reprints, spoiling the story, the good, the personal, updated reprint, vampires
Leave a comment
