Tag Archives: SUNY at Stony Brook

Philosophers’ Lives: As Told and Untold

Posted on October 29, 2024 by Abigail

Recently, I’ve been going through back issues of Proceedings and Addresses, the official publication of the American Philosophical Association. A given issue will contain programs and announcements for the current meetings, and Memorial Minutes, which of course means obituaries for … Continue reading →

Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Biblical God, bigotry, bureaucracy, chivalry, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, filial piety, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, journalism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, Nihilism, novels, ontology, oppression, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theology, time, Truth, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist | Tagged a truthful academic, a truthful man, a truthful philosopher, academic blacklisting, academic blackmail, academic books, academic mean girls, academic obituary, academic power disparities, academic power play, academic power politics, academic reprisal, academic seduction, academic sore loser, academic sucker-punch, American Philosophical Association, APA Memorial Minutes, believing something true, brutal honesty, career busting, Colin McGinn, Colin McGinn scandal, collegial appreciations, costly candor, cover-up stories, creatures of fashion, Darwinian psychology, diplomatic obituaries, dressing for the women’s movement, exaggerated eulogies, Freudian experiments, Freudian psychology, going along to get along, graceful comeback, How would you look in a novel?, Intellectual fashion, introducing women’s liberation, lives of philosophers, male vulnerability, materialist psychology, not going to get along, over-educated rationalizations, philosopher Edward Erwin, philosophers cover stories, philosophers who lie, philosophy as pursuit of truth, philosophy at Stony Brook, philosophy at University of Miami, playing the victim, professionally costly honesty, public feminist, reductionist psychology, refusing to lie, Regime of Denunciation, schadenfreude, sexual harassment and murky motives, songs for the women’s movement, SUNY at Stony Brook, tenure fight, the genius project, the official story, the unofficial story, thinking away responsibility, totalitarian tactics, truth-telling cousin, victim power, victim’s power games, war of the sexes | 2 Comments

Read it Here First! My Obit!

Posted on October 27, 2020 by Abigail

Read it Here First! My Obit! All this week, Jerry and I have been attending to what I call “Last Arrangements.” Though we’re not expecting to kick off any time soon, you never know, and one of the chores I’ve … Continue reading →

Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, anthropology, art, art of living, atheism, autonomy, beauty, Bible, Biblical God, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, masculinity, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, ontology, oppression, past and future, peace, Phenomenology of the Mind, philosophy, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reading, reductionism, relationships, religion, roles, romance, romantic love, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, work, writing, Zeitgeist | Tagged A.J. Ayer, Abigail L. Rosenthal, Abigail L. Rosenthal’s A Good Look at Evil, Abigail L. Rosenthal’s “A Hegelian Key to Hegel’s Method”, Abigail L. Rosenthal’s “Feminism without Contradictions”, Abigail L. Rosenthal’s “God and the Care for One’s Story”, Abigail L. Rosenthal’s “The Right Way to Act”, Abigail L. Rosenthal’s Confessions of a Young Philosopher, academic arbitrator, academic job fight, anthologized philosophy articles, Augustinian confession, banality of evil, Barnard College, Bernard Williams, Brooklyn College Philosophy Department, Chaim Tchernowitz, chance episodes, chief rabbi of Odessa, Chronicle of Higher Education, College de France, Columbia class of 1925, Columbia M.A., Columbia University, Confessions of a Young Philosopher, defending Holocaust victims, defending introspection, dialectical life, doctoral exams, doing philosophy, evil life, falling in love, feminine wisdom, filial piety, Fulbright Scholar, good life, Hannah Arendt, Hebraist renaissance, Hegel in a Hegelian way, Hegel’s humanism, Henry M. Rosenthal, Henry M. Rosenthal’s The Consolations of Philosophy: Hobbes’s Secret; Spinoza’s Way, Hermeneutics, High School of Music and Arts, Holocaust, hometown Manhattan, honors in philosophy, Jacob Taubes, Jerry L. Martin, Jerusalem street name, John Bacon, last arrangements, life as a search for truth, Marx and Freud, Memorial Minute, Morality in the Modern World, obituary, Penn State, philosopher’s daughter, philosophic friendship, philosophic life, Proceedings and Addresses, providential intervention, Rachelle Rosenthal, Rav Tsair, self-corrective narrative, sensitivity measure, spoiling the story, SUNY at Stony Brook, Sydney Department of Traditional and Modern Philosophy, Sydney University, The class genius, The Jewish Daily Forward, the lives of women, The New York Post, the Sorbonne, University Seminar on Hermeneutics | 7 Comments

It’s August and My Shrink is in the Hamptons!

Posted on February 11, 2020 by Abigail

It’s August and My Shrink is in the Hamptons! There was a time in Manhattan when virtually everyone I knew was in Freud-based therapy. So people would have trouble getting through August, because that was when their shrinks were vacationing … Continue reading →

Posted in absurdism, academe, action, alienation, American politics, anthropology, art, art of living, atheism, autonomy, books, bureaucracy, cities, class, conformism, contemplation, contradictions, cool, courage, cults, cultural politics, culture, desire, dialectic, erotic life, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, hegemony, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, legal responsibility, life and death struggle, literature, male power, masculinity, master, master/slave relation, memory, mind control, modernism, moral action, moral evaluation, moral psychology, morality, nineteenth-century, oppression, past and future, philosophy, poetry, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reading, reductionism, relationships, roles, scientism, secular, seduction, self-deception, sexuality, social construction, social conventions, social ranking, sociobiology, spiritual journey, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, time, twentieth century, victimhood, victims, work, writing, Zeitgeist | Tagged "Philosophic Foundations of Feminism", August in Manhattan, bad arguments, counterculture, do your own thing, Dora and Freud, Edward Erwin, Freud and women, Freud-based therapy, Freud’s “Dora: An Analysis of a Case of Hysteria”, Freud’s case studies, Freud’s life, Freudian diagnosis, hysteria, life validation, Manhattan, nonjudgmental, Norman Lebrecht’s “Genius and Anxiety: How Jews Changed the World 1847-1947”, philosophical assumptions, philosophy at Stony Brook, poetic verdict, psychoanalysis, psychoanalytic cures, quack cures, quackery, SUNY at Stony Brook, the “Wolf Man”, the Hamptons | 2 Comments

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