Tag Archives: religious debate
Incredulity
The incredulity I’m talking about doesn’t concern entities like the Loch Ness monster. If that creature could be caught, dragged ashore, and the body sent to an appropriate laboratory that later issued a report detailing the evidence for its reality, … Continue reading
Posted in absurdism, academe, action, afterlife, alienation, art of living, atheism, autonomy, bad faith, beauty, Bible, Biblical God, books, childhood, chivalry, Christianity, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reading, reductionism, relationships, religion, roles, romance, romantic love, romanticism, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, work, writing, Zeitgeist
Tagged "the boys in the back room", Abigail Rosenthal's A Good Look At Evil, authenticating prayer, authenticating spiritual claims, authenticating the Divine, belief and unbelief, better to lose the argument than lose the truth, blame presupposes moral freedom, break through limiting beliefs, causal explanation, childhood faith, consciousness and language, consciousness as language-dependent, consciousness in animals, cosmic trust, debater's victory, dialectic about God's existence, dialectic as intellectual therapy, dialectical eros, divine authenticity, divine consciousness, divine guidance, evidence of God's existence, evidence of the Divine, God's judgment, Hegel’s humanism, helping Hand, incredulity, intelligibility and causality, inward theological debate, Jewish inheritance, Loch Ness controversy, Loch Ness monster, loving parents, moral freedom and ordinary language, moral law, openness to the transcendent, philosophical argument, philosophical atheism, philosophical determinism, philosophical eros, philosophical marriage, praise and blame, prayer guidance, proving God's existence, religious debate, Socratic ideal, Socratic questioning, Socratic therapy, Spinozism, the debate goes on, the Jewish covenant, The New Atheism, winning a debate, winning a debate versus finding truth, you are what you think, youthful trust
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Paradigm Shifts
Paradigm Shifts We live under the sheltering umbrellas of our worldviews. To the point where we would feel naked if we were caught in the street without them. That being the case (that we run around conceptually clothed, whether we … Continue reading
Posted in academe, action, afterlife, alienation, art of living, atheism, autonomy, Bible, Biblical God, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, eternity, ethics, existentialism, faith, fashion, freedom, friendship, guilt and innocence, hegemony, heroes, hidden God, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immortality, institutional power, Judaism, law, legal responsibility, life and death struggle, literature, love, martyrdom, memory, Messianic Age, mind control, modernism, moral action, moral evaluation, moral psychology, mortality, mysticism, non-violence, ontology, oppression, pacifism, past and future, peace, philosophy, political movements, politics of ideas, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reductionism, relationships, religion, roles, scientism, secular, seduction, self-deception, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twenty-first century, victims, violence, war, work, writing, Zeitgeist
Tagged 4 Gospels, accosting lone females, Arun Gandhi’s The Gift of Anger, Christian creed, Christian missionary, Christianity, Christians, competing theologies, conceptual framework, condescension, conscientious objector, Crucifixion of Jesus, death of Jesus, devout family, dialectic, Doylestown Bookshop, empty tomb, flagrum, former Muslim, Gandhi’s influence, Interfaith dialogue, Islam, Isle Saint Louis, Jesus resurrection, love of truth, Mahatma Gandhi, medical student, Muslim missionary, Muslim/Christian debate, Muslims, Nabeel Qureshi’s “Seeking Allah Finding Jesus: A Devout Muslim Encounters Christianity”, New Testament, non-judgementalism, non-violence, pacifism, paradigm, paradigm shift, Paris, philosophical friendship, philosophically sophisticated, philosophy student, religious commitment, religious debate, satyagraha, secular faith, Shroud of Turin, Socratic argument, the Qur'an, worldview
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