Tag Archives: liberated woman
A Liberated Woman
Abbie’s talk at Stony Brook. Homer’s World The first time I came out in public as a feminist, I was an Assistant Professor of Philosophy at The State University of New York at Stony Brook. For some reason, I had … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical Archeology, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, Desire and Authenticity, dialectic, eighteenth century, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, medieval, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, Renaissance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, seventeenth century, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, Suicide, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Trauma, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged "Feminism Without Contradictions", a book loses magnetism, Abigail L. Rosenthal's "Feminism Without Contradictions" in The Monist, academic feminist, Beauvoir’s The Second Sex, becoming a free woman, biblical Israel, Biblical Israel and Homer’s world, Biblical Israel missing from map of ancient world, breaking taboos, breaking the ice, clothes as a statement, directive to throw a book out, Divine command to discard a book, Divine directive, dodging a divine command, dress for success, dress to impress, feminism in academe, feminism in philosophical journal, feminist, feminist stage performance, Fulbright in Paris, Fulbright scholars, Fulbright women, Greta Thunberg in book about ancient world, Homer and Isaiah contemporaries, Homer's Iliad, Homer's Odyssey, liberated woman, magnetism of a book, maps of Homer’s world, new book on Homer’s women, obeying a divine command, Odysseus comes home, Penelope and Odysseus, Penelope in The Odyssey, Penelope’s shrewdness in the Odyssey, Penelope’s strategy with the suitors, performing on stage, philosophy at Stony Brook, second wave feminism, self-liberation, sensing God’s presence, Simone de Beauvoir, songs for the feminist movement, Thomas Mann's Joseph and His Brothers, woman philosophy professor, women and dressing to impress, women in Homer, women's liberation, women’s liberation from false authority, women’s liberation from false narratives
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At a Loss
At a Loss Friends and readers of this column, I am really at a loss. I don’t know what to say as a woman, and I don’t know what to do as a woman. Let me at least tell … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, anthropology, art of living, autonomy, beauty, Bible, Biblical God, bureaucracy, chivalry, class, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, ethics, evil, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, Gnosticism, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, mind control, modernism, moral action, moral evaluation, moral psychology, morality, oppression, past and future, philosophy, political, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reductionism, relationships, religion, roles, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twenty-first century, Utopia, victimhood, victims, violence, work, writing, Zeitgeist
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Tagged a good life, a woman’s honor, a woman’s options, a woman’s voice, Abraham and Sarah, abusing a woman, atonement, being guilty, Bible study, blaming the victim, brazen response, Bullying, chronological living, counter-accusation, covenantal lineage, Day of Atonement, defeating a woman, defending men, defending women, discounting evidence, distance healing, dominating, email harassment, energy healing, evading the present, facing one’s time, facing the day, fake psychic, false accusations, false piety, feeling guilty, feminine being, feminine presence, femininity defeated, finding community, finding one’s footing, fraudulent spirituality, friendship, grounding one’s life, harassment, human dramas, inverting victimizer/victim relation, knee injury, liberated woman, life’s timeline, lived time, male gallantry, male projects, manipulative claims, men defending women, moral combat, no means no, nostalgia, not as advertised, one’s natural place, online friends, Paper trail, perfectionism, phony healers, prayer healing, predator, pretended atonement, preying on the vulnerable, promise breaking, pseudo-spirituality, purported healer, Rachel and Leah, Rebecca and Isaac, religious charlatans, religious community, religious fraud, respect for women, seduction, self-defense, sexual abuse, spiritual healing, spiritual integrity, stabilities of place, taking advantage, targeting the vulnerable, temporality rejected, the birthright, the Jewish assignment, Torah Study, trouble maker, truth in advertising, truthful witness, unwanted advances, valid complaint, victimizer, virtual spaces, vulnerability, women defending men, women’s biblical assignment, Yom Kippur
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