Tag Archives: Jewish continuity

Christians, Jews, and The Great Rift

Posted on November 16, 2021 by Abigail

Christians, Jews, and The Great Rift I prefer to think of that world-historical-fault-line as a long, reparable misunderstanding. Whether or not that’s the right view, personally I want to patch it up. Yet I recall a Jewish scholar, speaking at … Continue reading →

Posted in Academe, Action, Afterlife, Art of Living, Atheism, Autonomy, Bible, Biblical God, bigotry, books, Childhood, Christianity, Cities, Class, Contemplation, Contradictions, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Fashion, Films, Freedom, Friendship, glitterati, Gnosticism, Guilt and Innocence, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, Law, life and death struggle, Love, Martyrdom, Memoir, memory, Messianic Age, Mind Control, Moral action, Moral evaluation, Moral psychology, morality, non-violence, Ontology, Oppression, pacifism, Past and Future, Peace, Philosophy, Political Movements, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, Sexuality, Social Conventions, social ranking, spiritual journey, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, victims, Work, Writing, Zeitgeist | Tagged bible movie, biblical cannon, celibacy, Chaim Tchernowitz, chastity, Christianity vs Rome, combat surgeons, cultural treasure, Daf Yomi, daily life in antiquity, diaspora, divine inspiration, early Christians, Eberhard Arnold's The Early Christians: In Their Own Words, Einstein, esoteric text, Gemara, historical misunderstanding, IDF, Isreali Arabs, Jewish continuity, Jewish scholar, Levinas, mishnah, multicultural differences, pagan gods, providential interventions, Public Intellectual, rabbinic Judaism, Rav Tsair, Roman law, sacred texts, Sermon on the mount, Socrates, spiritual heritage, spriitual realities, Talmud, Talmudic commentary, Talmudic conversations, Talmudists, virginity, world historical rift, Yair Rosenberg | 2 Comments

The Eternal Feminine

Posted on February 13, 2018 by Abigail

The Eternal Feminine Many years ago – it was our last evening in Paris – the first boy I loved told me that I had become, for him, “the eternal feminine.” Later I learned that his reference to Goethe’s … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, Art, Art of Living, Autonomy, beauty, Bible, Biblical God, Childhood, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immortality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, Memoir, memory, Messianic Age, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, motherhood, Mysticism, novels, Ontology, Past and Future, Phenomenology of Mind, Philosophy, Poetry, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, Romanticism, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged "normal" woman, "normal" woman's life, 586 BC, Abraham and Sarah, Adam and Eve, Arch of Titus, biblical couples, boy/girl stuff, couples therapy, covenant renewal, Dara Horn's Eternal Life: A Novel, deathless heroine, debris of history, detritus of history, enthralling tale, eros of history, essence of history, eternal life, eternal people, evenings in Paris, false transcendence, feminist formulas, first love, First Temple, French seduction, God as Witness, Goethe's Faust, having children, heroine, honeymoon in Rome, idiosyncratic hermeneutics, immortal heroine, imprinting, Jacob and Rachel, Jewish continuity, Jewish girl, Jewish relation to time, Jewish survival, Jewish time, Jewish womanhood, John Keats' "Ode to a Nightingale", living through it, living too long, love story, lovers, marital difficulties, marriageable girl, Mount Sinai, Mowgli, newly married, outlasting enemies, outliving one's children, outliving one's husband, outliving one's world, Outliving one’s time, Roman antiquities, Roman conquest, Romance, romantic difficulties, romantic novels, Rudyard Kipling's Jungle Book, seductive formulas, sharing fate, significant other, surviving genocide, taking romance seriously, The Covenant, the eternal feminine, the generations, the human generations, the Jewish essence, the past as present, the romantic essence, the Ur-couples, Ur-stories, wild child, woman's life | 2 Comments

“Presence”

Posted on July 5, 2016 by Abigail

“Presence” Our rabbi, whom our temple can no longer afford to employ, will be gone in a few more weeks. This Friday, the temple is holding a service in his honor and I am one of those in the lineup … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art of Living, Atheism, Autonomy, beauty, Bible, Biblical God, Chivalry, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, eighteenth century, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Guilt and Innocence, Health, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Idolatry, Immorality, Immortality, Institutional Power, Jews, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, Memoir, memory, Mortality, motherhood, Mysticism, non-violence, Ontology, Oppression, pacifism, Past and Future, Peace, Philosophy, Poetry, Political, politics, Power, presence, promissory notes, Propaganda, Psychology, public facade, Reductionism, relationships, Religion, Roles, Romance, Seduction, self-deception, Social Conventions, social ranking, Sociobiology, spiritual not religious, Spirituality, status, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, Theism, Theology, Time, twenty-first century, Utopia, Work, Writing, Zeitgeist | Tagged "be here now", "being here now", 1776, absence, America, American covenant, Biblical covenant, biblical criticism, biblical Israel, chagrin, clock time, covenant, Declaration of Independence, employment contract, Eternity, farewells, feminine side of God, Femininity, forefathers, Fourth of July, frustration, hail and farewell, half-absence, higher criticism, History, homesickness, Independence Day, insolvency, Jewish continuity, Jewish memory, Jewish scholarship, Jewish temporality, Jewish theology, Jon D. Levenson, Jon D. Levenson's Sinai & Zion: An Entry into the Jewish Bible, living in the now, loss, maternal love, meditation, memory, moral courage, Mother, past present and future, patriotism, pop psychology, presence, Rabbi, rabbinate, sabbath, Shabbat, Shekinah, spirituality, temporality, Torah Study | 4 Comments

Tag Archives: Jewish continuity

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