Tag Archives: Jewish scholarship

My Grandfather, Rav Tsair

Posted on June 13, 2019 by Abigail

*Erratum: The location of the Archives for Hebrew Union College/Jewish Institute of Religion is Cincinnati, not Cleveland.* My Grandfather, Rav Tsair I almost never think about him. He died when I was about ten, when other supports of a safe … Continue reading →

Posted in "Absolute Freedom and Terror", Academe, Action, Art of Living, Atheism, Autonomy, beauty, Bible, Biblical God, books, Childhood, Cities, Class, conformism, Contemplation, Contradictions, Courage, Cultural Politics, Culture, Desire, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Femininity, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Immorality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, Medieval, Memoir, memory, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, nineteenth-century, non-violence, Oppression, pacifism, Past and Future, Peace, Phenomenology of Mind, Philosophy, Political Movements, politics of ideas, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Renaissance, Roles, scientism, secular, self-deception, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged a biblical character, abstract universalism, Albert Einstein, ancestral protection, antisemitism, Archiving, assistant professor of Philosophy, believing Jews, Bible as history, biblical mindset, bitzaron, careers open to talents, Chaim Tchernowitz (pen name Rav Tsair "the Young Rabbi"), chief rabbi of Odessa, classical Hebrew, countering pogroms, ethics of the prophets, European Jews, evolution of oral law, exile as mission, family prestige, Felix Frankfurter, German doctorate in Judaica, grandfather, Hebraist literary renaissance, Hebrew Union College, higher criticism, Jewish ancient homeland, Jewish cultural leaders, Jewish destiny, Jewish Institute of Religion, Jewish jurisprudence, Jewish marriage, Jewish mission, Jewish political independence, Jewish public intellectuals, Jewish scholarship, Jewish system of meaning, Jewish wars, Jews as a people, Judaism as a religion, light unto the nations, marvelous stories, national renewal, Odessa, Oral Law, over-interllectualized, pogroms, pre-modern views of Jews, professor of Talmud, protected childhood, quietism, rabbinic quietism, rabbinical seminaries, Rav Tsair, realistic fear, secular Jews, secular Zionism, sophisticated young woman, Stephen Vincent Benet’s The King of The Cats, supreme court justice, Talmudics, The Covenant, The Covenant in history, the Holocaust, the scriptural canon, the Zionist project, thought and action fused, universalism and particularism, universalism of the prophets, women’s other-directedness, yichus, young girls | 2 Comments

My Grandfather, Rav Tsair

Posted on June 4, 2019 by Abigail

My Grandfather, Rav Tsair I almost never think about him. He died when I was about ten, when other supports of a safe childhood were also falling away. The destiny of a young girl loomed just around the corner, with … Continue reading →

“Presence”

Posted on July 5, 2016 by Abigail

“Presence” Our rabbi, whom our temple can no longer afford to employ, will be gone in a few more weeks. This Friday, the temple is holding a service in his honor and I am one of those in the lineup … Continue reading →

Posted in Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art of Living, Atheism, Autonomy, beauty, Bible, Biblical God, Chivalry, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, eighteenth century, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Guilt and Innocence, Health, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Idolatry, Immorality, Immortality, Institutional Power, Jews, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, Memoir, memory, Mortality, motherhood, Mysticism, non-violence, Ontology, Oppression, pacifism, Past and Future, Peace, Philosophy, Poetry, Political, politics, Power, presence, promissory notes, Propaganda, Psychology, public facade, Reductionism, relationships, Religion, Roles, Romance, Seduction, self-deception, Social Conventions, social ranking, Sociobiology, spiritual not religious, Spirituality, status, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, Theism, Theology, Time, twenty-first century, Utopia, Work, Writing, Zeitgeist | Tagged "be here now", "being here now", 1776, absence, America, American covenant, Biblical covenant, biblical criticism, biblical Israel, chagrin, clock time, covenant, Declaration of Independence, employment contract, Eternity, farewells, feminine side of God, Femininity, forefathers, Fourth of July, frustration, hail and farewell, half-absence, higher criticism, History, homesickness, Independence Day, insolvency, Jewish continuity, Jewish memory, Jewish scholarship, Jewish temporality, Jewish theology, Jon D. Levenson, Jon D. Levenson's Sinai & Zion: An Entry into the Jewish Bible, living in the now, loss, maternal love, meditation, memory, moral courage, Mother, past present and future, patriotism, pop psychology, presence, Rabbi, rabbinate, sabbath, Shabbat, Shekinah, spirituality, temporality, Torah Study | 4 Comments

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